Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Weekday Services...
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
(Note: All services are at 9:00 a.m. and at St. George unless otherwise noted)
November
1st, Thursday - Sts. Kosmas & Damianos
8th, Thursday - Holy Archangels @ St. Elijah (9:00 a.m. Liturgy only)
9th, Friday - St. Nektarios
13th, Tuesday - St. John Chrysostom
14th, Wednesday - St. Phillip the Apostle
21st, Wednesday - Entrance of the Theotokos @ St. Elijah (9:00 a.m. Orthros & Liturgy)
The enemy of faith is our pride
The absolute necessary element for salvation is faith. Faith alone will save us, for only faith brings us into communion with God. Faith is a free gift, for nothing we can do can save us. No good works can save us. Being a good person will not save us. Only faith in Christ will bring us into everlasting life.
Our Orthodox faith does recognize, however, the importance of our cooperation with God. Salvation, as we understand the word, is the beginning of a pilgrimage that leads us to union with God. Temptation and spiritual struggle mark every day of our life, and the way we overcome the demonic powers that would bring us down is through spiritual warfare, ascetic struggle, and good works. Yet it is by God’s grace that we are able to do good works, for the Apostle James tells us, for “faith without works is dead” (James 2:20).
The enemy of faith is pride, for pride destroys faith. Pride makes us believe we do not need God, and pride is what leads many into the abyss of atheism, for pride makes us believe that there is nothing beyond ourselves. Pride leads us to believe that we are all important, and that nothing exists beyond ourselves. Once pride takes hold, our heart grows hard, and faith grows cold and dies.
Repentance is the cure for pride, and only through repentance can we rekindle the grace that brings life to our faith. Humbling ourselves before God, and giving ourselves over to divine worship, brings us back into the natural relationship that was preordained for us before the fall, and faith grows as grace rebounds.
With love in Christ,
Abbot Tryphon
SAINT GEORGE BOOK CLUB
We are continuing with our book "The Mountain of Silence" by Markides, through Chapter 6 for our next meeting. Our next meeting will be on Thursday, November 15th at Dn. Will Crowe's house. More information to follow.
Community Connections
Philoptochos Corner
November 8: Volunteers needed to help Kathy Calbos peel potatoes at approximately 12-1:00 at church, contact Kathy for more information 717-422-6133.
November 17: Prep, cooking, decorating and putting together of Shut-In baskets starting at 9:00
November 18: Start of Christmas homeless outreach donation boxes for new winter wear such as hats, gloves, socks and gently used coats for adults and children. Contact Debi Mangrum 473- 2898. Please be sure to pick up a shut in basket to deliver after General Assembly.
Please feel free to contact a Philoptochos board member or Nopi McKenzie 808-3907 if you have any questions about any upcoming events. We thank all our Philoptochos members and community members who help us accomplish the mission of our organization.
Youth Groups
For the month of November: GOYA will meet on Thursday, November 1st at Gabriella Pribyl's house from 7 p.m. to 8:30; JOY will meet on Thursday, November 8th at St. George from 6:30 p.m. to 7:30 p.m.
Halloween party, hosted by the GOYA for the Elementary kids and below, will be held on Sunday, November 4th, from 5:30 p.m. to 7:30 p.m.
Classes...
Bible Study is every Thursday from 10:00 a.m. to 11:00 a.m. provided that there is not a Service.
Fellowship Hour...
If you would like to make a contribution towards the cost of weekly donuts, please see one of our board members. You can also sponsor, and we will list you name in the bulletin. Contact Stacy in the office.
We invite you to take part in our fellowship hour by hosting for a Sunday. Bring your own food or have the Church cook for the congregation. Sign up as a Sunday School class, or celebrate a special birthday or name-day, the list goes on. You can even offer to buy the donuts for the day, and we will add your name in the bulletin. Call Stacy in the Church office to sign up today!
Prosfora Schedule
November
Thursday, November 1 - Kathy Calbos
Sunday, November 4 - Yeota Theodoridis
Thursday, November 9 - Marla Childress
Sunday, November 11 - Litsa Angelidis
Tuesday, November 13 - Patrick Ingle
Wednesday, November 14 - OPEN
Sunday, November 18 - Elaine Bappert
Sunday, November 25 - Catherine Chrysant
We are need of a few people to make the Prosfora for the upcoming months. Please call the office if you would like to have your name added to the list. Thank you!
The making of Prosfora is an honor and gift we offer to Christ and His Church, thus the name of Prosforo, which means "offering." We are in need of a few people to join the list of bakers.
Pleased call the office if you would like to have your name added to the list. Thank you!
First Orthros Gospel
The Reading is from Matthew 28:16-20
At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Ephesians 2:4-10.
Brethren, God who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God: not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
5th Sunday of Luke
The Reading is from Luke 16:19-31
The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Saint Joannicius was born in Bithynia about the year 740. His father was named Myritrikes and his mother Anastaso When he had reached maturity, he excelled in soldiery and was counted worthy of royal honours for his bravery. He had been brought up an iconoclast, but while yet a soldier, he was converted to Orthodoxy by a certain holy elder. He later forsook all things and departed for Mount Olympus, where he spent the remainder of his life in asceticism. Becoming great in virtue, he reposed in the Lord in the year 834, having lived some ninety-four years. To this Saint is ascribed the brief prayer, "My hope is the Father . . . ."
The holy Martyrs Nikandros and Hermias were ordained by the holy Apostle Titus. When they had drawn many to the Faith of Christ, they were accused to Libanius, the Count of the city of Myra, where, after suffering many torments, they were enclosed in a tomb alive, and thus surrendered their spirits into the hands of God.
Saint Galaktion was from Emesa, the son of Cleitophon and Leucippe, pagans who had been instructed in piety by a certain Christian named Onuphrius and received holy Baptism. Saint Episteme, born of unbelieving parents, was baptized before she was wedded to Galaktion. After their marriage they remained in virginity and lived in separate monastic houses. Betrayed as Christians, they suffered martyrdom during the reign of Decius, about the year 250.
Saint Paul was from Thessalonica. He became the secretary of Alexander, Patriarch of Constantinople (see Aug. 30), a deacon, and then the successor of Saint Alexander in about 337. Because of his virtue, his eloquence in teaching, and his zeal for Orthodoxy, the Arians hated and feared him. When the Arian Emperor Constantius, who was in Antioch, learned of Paul's election, he exiled Paul and proclaimed the Arian Eusebius Patriarch. Saint Paul went to Rome, where he found Saint Athanasius the Great also in exile. Provided with letters by Pope Julius, Paul returned to Constantinople, and after the death of Eusebius in 342, ascended again his rightful throne; the Arians meanwhile elected Macedonius, because he rejected the Son's con-substantiality with the Father (and the divinity of the Holy Spirit besides). When Constantius, yet at Antioch, learned of Paul's return, he sent troops to Constantinople to drive Paul out. The Saint returned to Rome, where Saint Athanasius also was again in exile. Constans, Emperor of the West, Constantius' brother, but Orthodox, wrote to Constantius that if Athanasius and Paul were not allowed to return to their sees, he would come with troops to restore them him-self. So Paul again returned to his throne. After the death of Constans, however, Constantius had Paul deposed. Because of the love of the people for Saint Paul, Philip the Prefect, who was sent for him, was compelled to arrest him secretly to avoid a sedition. Paul was banished to Cucusus, on the borders of Cilicia and Armenia; a town through which his most illustrious successor, Saint John Chrysostom would also pass on his way to Comana in his last exile. In Cucusus, about the year 350, as Saint Paul was celebrating the Divine Liturgy in the little house where he was a prisoner, the Arians strangled him with his own omophorion, so much did they fear him even in exile. His holy relics were brought back to Constantinople with honour by the Emperor Theodosius the Great.
These holy Martyrs confessed during the reign of Diocletian and Maximian in the year 290. Of them, Saint Hieron was from Tyana in Cappadocia, a husbandman, of great bodily strength and high nobility of soul. As he was at work digging in his field, certain soldiers came to impress him into military service. He, however, not wishing to keep company with the impious, refused, and with his wooden tool alone drove away the armed soldiers, who fled in fear because of his strength. Later, however, he went of his own free will, and confessed Christ before the governor. His right hand was cut off, and he was imprisoned with thirty-two others, whom he strengthened in the Faith of Christ. Together they were all beheaded outside the city of Melitene in Armenia.
Our righteous Father Lazarus was born in 967 in Magnesia of Asia Minor, and passed through various regions of the East, visiting monasteries. He was tonsured a monk, and then ordained priest, at the Monastery of Mar Sabbas in Palestine. In 1005 he returned to his homeland, and beginning in the year 1012, he built the monasteries that are on Mount Galesion. He raised up a pillar, on which he lived as a stylite for many years, enduring unspeakable hardships for the love of Christ, and reposed in the Lord in deep old age in the year 1053, during the reign of Constantine Monomachus (1042-1055).
All the Angels, according to the Apostle Paul, are ministering spirits, - sent forth to minister to them who shall be heirs of salvation - (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him, that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so many ways for our benefit, that the pages of Holy Scripture are filled with the histories thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these divine ministers, our protectors and guardians, celebrates today the present Synaxis that is, our coming together in assembly for their common feast to chant their praises, especially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by name. The name Michael means "Who is like God?" and Gabriel means "God is mighty." The number of Angels is not defined in the divine Scriptures, where Daniel says that thousands of thousands ministered before Him, and ten thousands of ten thousands attended upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels, and Angels.
During the persecution of Diocletian and Maximian, about the year 290, Saints Onesiphorus and Porphyrius were betrayed as Christians to the persecutors. After many torments through which they stood fast in confessing their faith, they were bound by the feet to wild horses and dragged to death.
Saint Matrona was from Perga in Pamphylia, and lived in the fifth century; she was wedded to a husband and bore him a daughter. After her husband's death, she entrusted her daughter to a certain woman she knew, and then passed her life in asceticism in Constantinople, living almost one hundred years.
Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in 1885, he went to Alexandria, where Patriarch Sophronius ordained him priest on March 23, 1886 in the Cathedral of Saint Sabbas, and in August of the same year, in the Church of Saint Nicholas in Cairo, made him Archimandrite. Archimandrite Nektarius showed much zeal both for preaching the word of God, and for the beauty of God's house. He greatly beautified the Church of Saint Nicholas in Cairo, and years later, when Nektarius was in Athens, Saint Nicholas appeared to him in a dream, embracing him and telling him he was going to exalt him very high.
On January 15, 1889, in the same Church of Saint Nicholas, Nektarius was consecrated Metropolitan of the Pentapolis in eastern Libya, which was under the jurisdiction of Alexandria. Although Nektarius' swift ascent through the degrees of ecclesiastical office did not affect his modesty and childlike innocence, it aroused the envy of lesser men, who convinced the elderly Sophronius that Nektarius had it in his heart to become Patriarch. Since the people loved Nektarius, the Patriarch was troubled by the slanders. On May 3, 1890, Sophronius relieved Metropolitan Nektarius of his duties; in July of the same year, he commanded Nektarius to leave Egypt.
Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of immorality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of 1891 accepted the position of provincial preacher in Euboia; then, in 1894, he was appointed dean of the Rizarios Ecclesiastical School in Athens. Through his eloquent sermons his unwearying labours to educate fitting men for the priesthood, his generous alms deeds despite his own poverty, and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and a spiritual guide to many. At the request of certain pious women, in 1904 he began the building of his convent of the Holy Trinity on the island of Aegina while yet dean of the Rizarios School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devoting himself to the direction of his convent and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He became the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked wonders in life, an innumerable multitude of miracles have been wrought after his repose in 1920 through his holy relics, which for many years remained incorrupt. There is hardly a malady that has not been cured through his prayers; but Saint Nektarius is especially renowned for his healings of cancer for sufferers in all parts of the world.
Of these Saints, Olympas and Rodion became disciples of Peter, the chief Apostle, and came to Rome, where they were beheaded by Nero. The others reposed in peace, having become bishops: Sosipater of Iconium, Quartus of Beirut, and Erastus of Paneas, or Paneias (which was also called Caesarea of Philippi); Saint Erastus had been chamberlain of the city of Corinth (Rom.16:23).
Saint Orestes was from Tyana of Cappadocia. During the persecution of Diocletian, this Martyr's ankles were pierced with long nails; being bound to a wild horse and violently dragged by it, he gave up his spirit in the year 289.