Publish-header
St. George Greek Orthodox Church
Publish Date: 2019-07-07
Bulletin Contents
Allsaint
Organization Icon
St. George Greek Orthodox Church

General Information

  • Phone:
  • (405) 751-1885
  • Fax:
  • (405) 751-1889
  • Street Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134
  • Mailing Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134


Contact Information






Services Schedule

Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.


Past Bulletins


Community News

Weekday Services...

Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m.  Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted.  Weekday services begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.

(Note: All services are at 9:00 a.m. and at St. George unless otherwise noted)

July

12th, Friday - St. Paisios the Athonite

19th, Friday - Prophet Elias, @ Saint Elijah - 6:00 p.m.

26th, Friday - St. Paraskevi

27th, Saturday - St. Panteleimon

A Message for Deacon Paul Zaharas, our Chancellor

 

Every Metropolis Clergy/Laity, the Philoptochos hosts a luncheon on Friday for the entire conference. They collect donations for the Bishop Anthimos Scholarship, to help seminarians with their education. At the luncheon a former recipient is asked to speak. This Metropolis Clergy/Laity in Tulsa, Deacon Paul Zaharas, our Chancellor, spoke. I am including his address to the conference, becase the content is very poignant.  We have 50 parishes in the Metropolis of Denver, 20% does not have a fulltime priest, 67% have 100 families or less.  Below are his comments:

Introduction

Your Eminence, Brother Clergy, Presbyteres, Ladies of Philoptochos, Church Musicians, Brothers and Sisters in Christ,

When I was asked to offer this talk to you all today at the Anthimos Scholarship Luncheon, my thoughts went to my memories of His Grace Bishop Anthimos of blessed memory, for whom the scholarship is named. And my first recollection of His Grace was when I was a twelve year-old boy at the 1985 Diocese of Denver Oratorical Festival in Dallas. I gave my presentation and was the second place finisher, and His Grace presented to me a Bible embossed with the event on the front. It is in my office and I use it to this day.

Unfortunately, it seems Philoptochos was unable to secure the 1st placefinisher to speak, so you’re stuck with me.

The World Has Changed

In case you haven’t noticed, the world has changed. Right under our noses,in many ways the world has become a different place than the one we grew up in. For many years I worked in youth ministry and often told those who work withyoung people that, ‘while you were once their age, you were never their age.”Human development takes place now the same way it always has, however, the pressures and influences that kids face today are things we never would have dreamed of when we were growing up.

For us as adults, we are also experiencing the same kind of uncharted territory. Increasingly polarized politics, the 24/7 news cycle, instantaneouscommunications...all things that were unimaginable just a few decades ago. And while we realize that our world has changed, we have to also acknowledge that our Greek Orthodox Church in America has changed. In some respects for thebetter, but in other aspects...for the worse.

Church in Crisis

In fact, I would argue that we are a church in crisis. I’m not referring tofinancial issues in New York or the problem of completing the St. Nicholas Shrineat Ground Zero. I’m talking about the steady decline of participation insacraments and church attendance, which is truly alarming. Some of you haveheard me say before, we are facing a “perfect storm.” 1) people in general areleaving Christianity in our secular society, 2) there is no large Greek immigration taking place, 3) statistically, we cannot have enough babies to sustain our parishes, and 4) we have an Archdiocese financial system that penalizes growth.I’m not a prophet, but I can do math and it’s quite clear that we are not headed in a good direction.

We’re quick to point out that in the last 25 years we have established seven new parishes in our Metropolis, but we also have to accept that Grand Island, Nebraska and Port Arthur, Texas have closed; and some parishes in our region are currently on life support. Absolutely, we believe the Lord when he tells us that the Church will remain until His Second Coming, but that doesn’t necessarilyguarantee that it will remain in Tulsa, in Shreveport, in Cheyenne, in Austin, or in any of our other cities.

Canoeing the Mountains

So, Deacon Paul, why so much doom and gloom? This is a nice occasion, we want to feel good about gathering as a Church family, why shine a light onsuch dark news? Well, in Psalms we read, “weeping may endure for a night; but joy comes in the morning.” Despite our challenges, there is room for hope and positive change in the Church. The question is, are we bold enough to make those changes?

In the book “Canoeing the Mountains,” author Tod Bolsinger points out thatmost churches today are approaching ministry the same way they did in past decades, despite the fact that the world has changed so drastically. He draws a comparison to the great expedition of Lewis and Clark as they searched for awater passage to the Pacific Ocean in the early 1800’s. They discovered on the journey that their canoes were ineffective when they encountered the Rocky Mountains, and they were forced to find new ways to travel.

Without question the Dogma and Tradition of the Orthodox Church is undisputed and should not, better yet, must not be altered. However, much likeLewis and Clark, we must survey the terrain of today’s society and develop newways to share with our friends and neighbors the saving message of the Gospel and the richness of our inherited treasure.

Is this really possible? On the morning of his enthronement last weekend,Archbishop Elpidophoros tweeted. I’m not actually going to tell you what hewrote, you can go look that up for yourselves. What I’m drawing attention to isthat statement itself, “On the morning of his enthronement last weekend, Archbishop Elpidophoros tweeted!” Now say what you want about social media, but in reality, it’s just a new technology that can be used for good purposes or bad. At one time books were a new technology, one that the Church uses effectively to educate and enlighten. The Archbishop’s use of Twitter is simplyan example of how we, as a Church, must think creatively about how to engage those around us who are seeking the Truth in the cities and towns of our Metropolis. As our Metropolitan reminds us, God has given us intellect and free will, and through His love and His grace we have the capacity to engage the world around us in order to address and overcome whatever challenges modern society throws our way.

The World Needs More Cowboys

As many of you know, I hail from the great State of Wyoming and am a graduate of the University of Wyoming. A short time back a schoolmate of mine sent me the link to a new video advertisement for the University, who’s mascot is the Cowboys, titled, “The World Needs More Cowboys.”

In a part of the ad the narrator asks:
“When did we stop thinking of new questions and daring to chasedown their answers? Should we blindly follow pre-determined paths when they never take us anywhere new?

And then he states:
The world needs more Cowboys. It’s not what you are that makes you a Cowboy, but who you are. It’s a shared spirit. The kindthat emboldens those who possess it to stand on the perimeter and howl at the unknown with unbendable optimism. The world needs more people to pick up the torch of progress and fearlessly venture onwards. The world needs more Cowboys.”

Now the University of Wyoming didn’t sponsor my trip to Tulsa, but can’twe very easily apply these concepts to the Church? Don’t we need brave soulswho embody piety, and integrity, and generosity, and persistence, and expertise, and excellence to step forward and say to the Lord, as we read in the book of Isaiah, “Here I am, send me” People who are not afraid to challenge pre- conceived notions and dysfunctional habits. People who share an Orthodox mindset and ethos, and accept with open arms any and all who wish to join them.

People who will uncompromisingly confess the Gospel of Christ. Brothers and Sisters, the Church needs more Cowboys.

Examples of Cowboys

The Church needs more Cowboys like Metropolitan Isaiah, who is visionary. He said in his keynote address to the 2011 Clergy/Laity in Albuquerque, “we have an unconscious tendency, based on self-preservation, to be a closed entity, and thus giving the false impression that we are concerned only for ourselves... For parishes to grow and to flourish, it is imperative for all of us, clergy and laity, to accept the responsibility of sharing our great treasure of Orthodox Christianity with those who are searching for Christ and His true Church.”

The Church needs more Cowboys like Ted Koinis, who is dedicated. Ted volunteers his time and resources, offering literally hundreds of hours, tirelessly working on behalf of our parishes on the Archdiocese Total Commitment program; and advocating for changes to that program to ease the financial burden that our parishes bear.

The Church needs more Cowboys like the Metropolis Philoptochos, that is generous. In the Archdiocese there are eight metropolises, plus the Direct Archdiocese District, and the Metropolis of Denver Philoptochos, the smallest in numbers mind you, is annually the largest contributor of funds raised for St.Basil’s Academy and last year gave more than $115,000, over 25% of the totalraised nationally.

The Church needs more Cowboys like Father George Gartelos and the parish of Holy Trinity here in Tulsa, who are builders. When Father George was assigned to Holy Trinity the parish had endured eight months, not only without an assigned priest, but without any services, ministries, or cohesive spirit; and then within two years completed the $2million renovation that you all saw last evening. While building a building, they rebuilt a community.

The Church needs more Cowboys like the men and women from our Metropolis who now, and in the future study at Hellenic College and Holy Cross,who offer themselves to the service of Christ’s Church and His people. I think here shortly someone will come up and point out that there are envelopes andpledge cards on your tables. They’ll ask you to offer generously a portion of yourGod-given resources to assist those students through the Bishop Anthimos Scholarship. I encourage you to take whatever number popped into your headwhen you saw the envelope...and consider doubling it.

The Church needs more Cowboys like all of you here today, who have answered the call and become administrative and ministerial leaders in yourcommunities. Often times we think of “calling” in the Church as something thatapplies only to the clergy. Some kind of mystical, other-worldly event in whichGod’s voice booms from above and directs a man to pursue the priesthood. Whilethis may happen in some cases, in others a calling starts with a quiet, gentle stirring in the heart. In other cases, it may even be a literal call on the phone, asking someone to step forward to serve. Be assured, these callings absolutely are not limited to the clergy. Each and every person is called, and it is up to us todecide if we will reply, “Here I am, send me.”

In answering the call, which in reality is not a one-time event, but a continual discipline, we must return to our homes and our parishes after this Clergy/Laity Assembly with boldness and zeal to remove the obstacles that the world, and many times we ourselves, have placed in our way and to build healthy parishes that seek the Glory of God and the attainment of His Coming Kingdom for all who seek it.

Thank you.

 

Community Connections  

Fellowship Hour...

Today, Sunday, July 7th, after Liturgy,  Peggy Pappas and family are hosting a luncheon to celebrate Jim's birthday.  Happy Birthday Dr. Jim Pappas!!! 

We invite you to take part in our fellowship hour by hosting for a Sunday.  Bring your own food or have the Church cook for the congregation.  Sign up as a Sunday School class, or celebrate a special birthday or name-day, the list goes on.  You can even offer to buy the donuts for the day, and we will add your name in the bulletin.  Call Stacy in the Church office to sign up today!

General Assembly

The General Assembly has been rescheduling for Sunday, July 28th following Liturgy.

 

Announcement 

Our new assisted hearing system is now installed. If you want to use it, please see Jim Soter or a Parish Council member in the Narthex.

The Board expended $1,400 towards this new system. We have received some donations and will gladly accept additional donations to help offset this cost.

Philoptochos Corner

Philoptochos Meeting:  Sunday, July 21st following fellowship hour.

Bunco & Grill Night:  Saturday, August 17th at 6:00 p.m.

Come join in the fellowship & fun!

 

ICON PAINTING WORKSHOP

July 18-21

Thursday & Friday sessions from 6:00 p.m. to 9:00 p.m. Saturday from 9:00 a.m. to 6:00 p.m.
If Sunday is needed – time from noon to 6:00 p.m.

No previous painting or iconography experience necessary. Materials included. Space available for 9-12 participants on a first-come, first-serve basis at a cost of $275 per participant.

Instructed by Christopher Gosey at http://holyimagesnh.weebly.com. For more information contact Chris Gosey at 603-892-7700 orgoseyicons@gmail.com.

Sign-up sheets are located in the Narthex

 

 

Classes...

Bible Study is every Thursday from 10:00 a.m. to 11:00 a.m. provided that there is not a Service.

Prosfora Schedule

July

7th - Rich Coombe

12th - OPEN  (St. Paisios)

14th - Elaine Bappert

21st - OPEN

26th - Patrick Ingle

27th - Patrick Ingle

28th - OPEN

St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you.  Do this in rememberance of me.'" (1 Cor. 11:24).

We are in need of Prosfora bakers.  Our ladies and gentlemen have diminished over the years.  The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora.  We would only ask a few times per year to prepare bread for a Divine Liturgy.  What better way for a family to give of themselves and their love for the Church.

Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand.  It can easily bge an individual's or an offering made by the whole family.  Children love to knead bread or be able to put the seal on and for the children it is a learning experience.  It is a great offering of life and love to God.

Please call the Church office if you would like to offer this gift.

 

BACK TO TOP

Saints and Feasts

Allsaint
July 07

Thomas the Righteous of Malea

Saint Thomas, though wealthy in material goods, though illustrious for the military trophies he had won in wars against the barbarians, forsook all that he had that he might gain Christ, and was led by a pillar of fire to Mount Maleon. By divine grace he wrought wonders, cast out demons, gave sight to the blind, caused springs of water to gush forth, healed many, and while in prayer appeared as a pillar of fire. The century in which he lived is not known.


07_kyriaki
July 07

Kyriake the Great Martyr

Saint Kyriake was the daughter of Christian parents, Dorotheus and Eusebia. She was given her name because she was born on Sunday, the day of the Lord (in Greek, Kyriake). She contested in Nicomedia during the reign of Diocletian, in the year 300. After many bitter torments she was condemned to suffer beheading, but being granted time to pray first, she made her prayer and gave up her holy soul in peace.


Procopius
July 08

The Holy Great Martyr Procopius

The holy Martyr Procopius was born of a pious father named Christopher, but his mother Theodosia was an idolater. After Christopher's death, she presented Neanias - for this was the Saint's name before - to Diocletian, who was at Antioch in Syria. Diocletian made him Duke of Alexandria, and sent him there to punish the Christians. On the way to Alexandria, our Lord spoke to Neanias as once He had to Saul, and turned this new persecutor to faith in Him. Neanias turned back to Scythopolis, and preached Christ. He was betrayed by his own mother, and was arrested and tormented in Caesarea of Palestine. While he was in prison, the Lord appeared to him again and gave him the new name of Procopius (which is derived from the Greek word meaning "progress, advancement"). He was brought out of prison and taken to worship the idols, but at his prayer, the idols fell; many then believed in Christ and suffered martyrdom, among them certain soldiers, twelve women of senatorial rank, and the Saint's own mother, Theodosia. Saint Procopius, after further torments and imprisonment, was beheaded about the year 290.


Theophilusmyrrh
July 08

Theophilos the Myrrhbearer of Pantokrator Monastery


Allsaint
July 08

Appearance of the Icon of the Most Holy Theotokos of Kazan

In Kazan, in 1579, the nine-year old Matrona, whose parents' home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind; hence the custom of praying before this holy icon for help in blindness and eye diseases. Tsar Ivan the Terrible had a convent built at the place of the icon's discovery; this, however, was destroyed by the Bolsheviks after the Revolution, and a factory was built in its stead. The feast was established in 1595. The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.


Allsaint
July 09

The Holy Hieromartyr Pancratius, Bishop of Tauromenium in Sicily

This Saint, who was a contemporary of the Apostles, had Antioch as his homeland, where he was guided to the Faith of Christ by Peter, the Chief of the Apostles. Later, he came to Sicily, where he brought many to the Faith, and was finally put to death by the pagans.


Allsaint
July 10

45 Holy Martyrs of Nikopolis, Armenia

The Forty-five Martyrs of Nikopolis contested during the reign of Licinius, in the year 315. After many torments, they were burnt alive.


Allsaint
July 10

Deposition of the Precious Robe of Our Lord Jesus Christ in Moscow

After the Crucifixion of our Lord, His most precious robe was obtained by lot by a certain Elioz, a Georgian soldier who took part in the execution. He in turn brought it to Georgia where it remained until that land was overrun by the Persians. Shah Abbas, seeking to establish good relations with Tsar Michael Feodorovich, sent the Robe to Moscow as a gift for the Tsar and Patriarch Philaret. This took place in March of 1625, and was appointed to be celebrated on this day in July.


Allsaint
July 10

Righteous Father Anthony of the Kiev Caves

Saint Anthony, who was born in the province of Chernigov, was tonsured in the Monastery of Esphigmenou on the Holy Mountain, Athos, from whence he was sent by his abbot to Kiev to plant the monastic life in 1013, two years before the death of Saint Vladimir, Great Prince of Kiev. Dwelling at first as a hermit, the Saint gradually drew to himself others wishing to emulate his way of life. When the number of the brethren grew, a wooden church in honour of the Dormition of the Theotokos was built, thus laying the foundation of what was to become the renowned Kiev Caves Lavra. Refusing the abbotship, Saint Anthony entrusted this to his disciples, first to the blessed Barlaam, then to Saint Theodosius (See May 3), and his whole life struggled as a cave-dwelling hermit. He reposed in peace in 1073 at the age of ninety.


11_ephemia
July 11

Euphemia the Great Martyr

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)


Olga
July 11

The All-Praised Olga, Equal-to-the-Apostles, Princess of Kiev

Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She traveled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.


Nicodemosholymt
July 11

Nicodemos the New Martyr of Mt. Athos


Allsaint
July 12

Proclus & Hilary the Martyrs of Ancyra

These Martyrs contested in Ancyra in 106, during the reign of the Emperor Trajan. Saint Proclus was seized as a Christian and, confessing his faith, was burned on his sides and belly, was hung upon a beam with heavy stones tied to his feet, and finally was taken away to be shot with arrows. As he was being led forth, his nephew Hilary encountered him and greeted him, and was himself seized. After his uncle had been slain with arrows, Hilary, because he would not deny Christ, was tormented, then beheaded.


Veronica
July 12

Veronica, the woman with the issue of blood who was healed by Jesus


Gabriel1
July 13

Synaxis of Archangel Gabriel

It is believed that the Synaxis of the Archangel Gabriel was transferred to this day from March 26 so that it could be celebrated more festively than in the period of the Great Fast; and, in fact, all the miracles of the Archangel are celebrated on this feast day, which has been listed here in the church books since the ninth century.


Allsaint
July 13

Stephen of Mar Sabbas Monastery

According to some, the Saint Stephen celebrated today was a nephew of Saint John of Damascus, different from the one celebrated on October 28, who later also became a Bishop.


Allsaint
July 13

Holy Martyr Golinduc

Saint Golindoux was a Persian, living in the reign of Chosroes II, King of Persia (590-628), and of Maurice, Emperor of New Rome (582-602). Moved by a divine revelation to become a Christian, she was betrayed to Chosroes by her husband and was cast into a dungeon called Oblivion for eighteen years, withstanding all attempts to make her deny Christ, and preserved by the grace of God. Set at liberty through the visitation of an Angel, she went to Jerusalem, and then to Constantinople, where she fell asleep in peace. She was called Mary in holy Baptism.


BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.


Epistle Reading

Kyriake the Great Martyr
The Reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.


Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."


BACK TO TOP

Wisdom of the Fathers

For God, He said, gave us understanding, that we might chase away all ignorance, and have the right judgment of things, and that using this as a kind of weapon and light against all that is grievous or hurtful, we might remain in safety. But we betray the gift for the sake of things superfluous and useless.
St. John Chrysostom
Homily 20 and 21 on Matthew 6, 4th Century

A brother, more thrifty than covetous, ... left behind him at his death a hundred pieces of money which he had earned by weaving linen. ... a council was held as to what should be done [with the money] ... However, Macarius, Pambo, Isidore and the rest of those called fathers, speaking by the Spirit, decided that they should be interred with their owner, with the words: "Thy money perish with thee."
St. Jerome
Letter 22 to Eustochium

There is none who has tasted God's richness and does not regard money as dung; none who has enjoyed the company of angels, none who has gotten drunk with their rapture, none who has shared their secrets, who does not hate the world and its intrigues. There is none whom the love of Christ has pierced who can any longer bear the filth of abominable lust; none whose mind has been captivated by God's beauty who can be captivated by any passions of this world; none who has found God and known Him who has not proudly forgotten this world. These precious stones he collects and keeps in the treasure of his heart.
St. John of Dalyatha
Homily on the Greatness of the Rank of Angels, Unknown

The truth is that people are frightened of being poor because they have no faith in Him who promised to provide all things needful to those who seek the kingdom of God (cf. Matt. 6:33). It is this fear that spurs them, even when they are endowed with all things, and it prevents them from ever freeing themselves from this sickly and baneful desire. They go on amassing wealth, loading themselves with a worthless burden or, rather, enclosing themselves while still living in a most absurd kind of tomb.
St. Gregory Palamas
To the Most Reverend Nun Xenia no. 32, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 305, 14th century

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Great Martyr Kyriake in the Fourth Mode

O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.

Apolytikion for Saint George in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
BACK TO TOP