Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
(Note: All services are at 9:00 a.m. and at St. George unless otherwise noted)
2nd, Friday - Paraklesis, 7 p.m.
5th, Monday - Great Vespers - Holy Transfiguration, 7 p.m.
6th, Tuesday - Holy Transfiguration
7th, Wednesday - Paraklesis, 7 p.m.
9th, Friday - Paraklesis, 7 p.m.
12th, Monday - Paraklesis, 7 p.m.
14th, Wednesday - Great Vespers - Dormition of the Theotokos, 7 p.m.
15th, Thursday - Dormition of the Theotokos
29th, Thursday - Beheading of Saint John the Baptist
14th, Saturday - Exaltation of the Holy Cross
26th, Thursday - Falling Asleep of St. John the Theologian
Thought of the Day
Thought of the Day...
Sin dwells in you, but you don’t really feel it is there. For as long as sin is left alone, it does not go wild. Especially since you provide it with some feed, falling for this or that temptation. Once, however, you start fighting your inner spiritual struggle, you will challenge and provoke sin, so, it will do its best to hold its ground. This will feel like snakes in you, about to bite you. In other words, things will happen in such a way that you will experience sin in all its depth, breadth and composition. This will happen in order to hate sin and abort it.
Therefore, in order to be healed from sin, you need to provoke it by fighting against your flaws, passions and weaknesses, in exactly the manner described by the Lord and as shown in the lives of the saints, who completely detached themselves from sin.
+Fr. Symeon Kragiopoulos
The Jesus Prayer and the Acquisition of Inner Peace
The Jesus Prayer, also known as the Prayer of the Heart, is the central prayer for monastics. One of the early desert fathers, Saint Macarius the Great, said of the phrase from the Psalms, “The meditation of my heart is in your sight”, “There is no other perfect meditation than the saving and blessed Name of Our Lord Jesus Christ dwelling without interruption in you, as it is written ‘I will cry out like the swallow and I will meditate like the turtledove!’ This is what is done by the devout (person) who perseveres in invoking the saving Name of Our Lord Jesus Christ.”
The profound simplicity of the Jesus Prayer, “Lord Jesus Christ, Son of God, have mercy on me a sinner” makes it the perfect prayer, allowing us to follow the injunction of the of the Apostle Paul, that we “should pray always”.
The prayer can be said in various shortened versions, such as “Lord Jesus Christ, have mercy on me.”, or simply, “Lord Jesus Christ.”
Over the years I’ve heard so many people tell me that they have difficulty concentrating on their daily prayers. They’ve shared that they struggle with thoughts coming into their minds that distract them from prayer. Others have said the same thing happens during the public services in the temple. The Prayer of the Heart can help, for it is a way to dispel outside thoughts and bring our attention back to the Holy Name of Jesus.
This Prayer enriches our lives in every way as it can be used throughout the day, and in every situation. We can pray the Jesus Prayer while working, driving to the store in heavy traffic (it is a splendid way to refrain from road rage), and even while sitting in boring meetings at the office. I use this prayer when hearing confessions, or when counseling, since it is a way of seeking guidance from the Holy Spirit when giving spiritual direction.
I promise you, if you take up this Prayer for yourself, it will contribute to peace of heart, stillness of the mind and keep you centered in things of God. It will also allow you to participate in a spiritual practice that is as old as the Church herself.
In this Prayer we are not only asking for God’s mercy, but declaring a confession of Faith. The Lord Jesus Christ is God and able to grant mercy and forgiveness of our sins. He is Lord of our lives and the imparting of his mercy gives us life.
“Lord Jesus Christ, having mercy on me a sinner.”
With love in Christ,
Greek Festival Tickets
Official Festival tickets (Red) have been mailed. If you have previously picked up a packet, there has been a necessary change. Please return the original (Yellow) tickets, as they will not be accepted at the Festival. If you need additional tickets, please check with Chris Gianos.
Posters are also available to pick-up.
Free admission tickets will be available soon.
2019 Festival Baking Schedule
Please mark your calendars with the upcoming dates for festival baking:
Attention All Agape Dancers
Agape dance rehearsal will continue, each Sunday after liturgy in the fellowship hall (unless noted). If you have any questions, please contact Michael Akins.
Attention Sunday School Parents
Sunday School will begin on September 8th. Pick up your child/children’s registration form, located in the Fellowship Hall, and return to one of our Sunday School Teachers at your earliest convenience.
Today after Liturgy there will be a teachers meeting.
Bible Study is every Thursday from 10:00 a.m. to 11:00 a.m. provided that there is not a Service.
We invite you to take part in our fellowship hour by hosting for a Sunday. Bring your own food or have the Church cook for the congregation. Sign up as a Sunday School class, or celebrate a special birthday or name-day, the list goes on. You can even offer to buy the donuts for the day, and we will add your name in the bulletin. Call Stacy in the Church office to sign up today!
4th - Fofo Bargeliotis
6th - Fofo Bargeliotis (Holy Transfiguration)
11th - Vana Economopoulos
15th - Fofo Bargeliotis (Dormition of the Theotokos)
18th - Yeota Theodoridis
25th - Elaine Bappert
29th - Tasia Vrentas (Beheading of St. John the Baptist)
1st - Patrick Ingle (Ecclesiastical New Year)
8th - OPEN
14th - Patrick Ingle (Exaltation of the Holy Cross)
15th - OPEN
22nd - OPEN
26th - OPEN (Falling asleep of St. John the Theologian)
29th - Patick Ingle
St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in rememberance of me.'" (1 Cor. 11:24).
We are in need of Prosfora bakers. Our ladies and gentlemen have diminished over the years. The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora. We would only ask a few times per year to prepare bread for a Divine Liturgy. What better way for a family to give of themselves and their love for the Church.
Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand. It can easily bge an individual's or an offering made by the whole family. Children love to knead bread or be able to put the seal on and for the children it is a learning experience. It is a great offering of life and love to God.
Please call the Church office if you would like to offer this gift.
Concerning the Apostle Bartholomew, see June 11
Saint Titus was a Greek by race, and an idolater. But having believed in Christ through the Apostle Paul, he became Paul's disciple and follower and labored with him greatly in the preaching of the Gospel. When Paul ordained him Bishop of Crete, he later wrote to him the Epistle which bears his name. Having shepherded in an apostolic manner the flock that had been entrusted to him, and being full of days, he reposed in peace, some ninety-four years of age.
The holy Martyrs Adrian and Natalie confessed the Christian Faith during the reign of Maximian, in Nicomedia, in the year 298. Adrian was a pagan; witnessing the valor of the Martyrs, and the fervent faith with which they suffered their torments, he also declared himself a Christian and was imprisoned. When this was told to his wife Natalie, who was secretly a believer, she visited him in prison and encouraged him in his sufferings. Saint Adrian's hands and feet were placed on an anvil and broken off with a hammer; he died in his torments. His blessed wife recovered part of his holy relics and took it to Argyropolis near Byzantium, and reposed in peace soon after.
In all probability, the icon of the Mother of God of Vladimir was painted in Constantinople. In the twelfth century, Patriarch Luke Chrysoberges sent it to Kiev to Great Prince Yuri Dolgruky. The icon was kept in the convent at Vyshgorod, whence the holy Prince Andrew of Bogoliubovo brought it to Vladimir. The icon is one of the most venerated in Russia, having been carried by princes in military campaigns, prayed before by rulers for the welfare of the people, and flocked to by the faithful of all walks of life. At the election of the metropolitans and patriarchs, the names of the candidates were placed before this holy icon, and after prayer, the lot chosen; Patriarch Tikhon the Confessor was elected this way. The icon is celebrated also on June 23 and May 21, the last feast being established to commemorate the deliverance of Moscow in 1521 from the onslaught of the Tartar Khan Makhmet-Girei.
Saint Pimen was from Egypt and shone forth in the ascetical life in Scete in the fourth century; he was renowned for his discretion. Many of his sayings and deeds are preserved in the Paradise of the Fathers and the Sayings of the Fathers.
Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.
Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).
Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Saviour in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in the Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred.
On this day, we celebrate the Synaxis of the Kiev Cave Fathers who were laid to rest in the Far Caves of Saint Theodosius in Kiev (see also Sept. 22-28).
The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.
This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.
Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.
The Synaxis of the Holy Hierarchs of Serbia: The Saints commemorated on this day are: Sabbas, First Archbishop and enlightener of Serbia (see Jan. 14); Arsenius, his successor, a great hierarch and wonderworker; Sabbas II, son of Saint Stephen, the first-crowned King of Serbia; Nicodemus, About of Hilandar, later Archbishop of Serbia; Joannicius, Archbishop, later Patriarch from 1346 to 1349; Patriarch Ephraim, an ascetic, who crowned Prince Lazarus, and later left the patriarchate to live in solitude; Spyridon, Ephraim's successor, who reposed in 1388; Macarius, who printed many church books in Serbia and abroad, was very zealous in renovating and adoring churches, and reposed in 1574; Gabriel, Archbishop, who took part in the Church Council of Moscow during the patriarchate of Nicon, for which the Turks accused him of treason and hanged him in Prusa in the year 1656. Also commemorated are Eustathius, James, Daniel, Sabbas III, Gregory, Cyril (Patriarch), John, Maximus, and Nicon. Many of them labored in asceticism on the Holy Mountain, and all were "good and faithful servants, good labourers in the vineyard of the Lord".
Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.
Saint Cyprian was born of pagan parents in Carthage of Roman Africa about the year 190. An eloquent teacher of rhetoric, he was converted and baptized late in life, and his conversion from a proud man of learning to a humble servant of Christ was complete; he sold his great possessions and gave them to the poor, and because of his zeal and virtue, was ordained presbyter in 247, then Bishop of Carthage in 248. He was especially steadfast in defending the sanctity and uniqueness of the Baptism of the Church of Christ against the confusion of those who would allow some validity to the ministrations of heretics; his writings continue to guide the Church even in our own day. Having survived the persecution of Decius about the year 250, he was beheaded in confession of the Faith during the persecution of Valerian in 258, on September 14; that day being the feast of the Exaltation of the Cross, his feast is kept today.
Tenth Orthros Gospel
The Reading is from John 21:1-14
At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's First Letter to the Corinthians 4:9-16.
Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.
10th Sunday of Matthew
The Reading is from Matthew 17:14-23
At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press