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St. George Greek Orthodox Church
Publish Date: 2019-10-06
Bulletin Contents
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (405) 751-1885
  • Fax:
  • (405) 751-1889
  • Street Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134
  • Mailing Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134


Contact Information






Services Schedule

Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.


Past Bulletins


Community News

Weekday Services...

Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m.  Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted.  Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.

(Note: All services are at 9:00 a.m. and at St. George unless otherwise noted)

October

18th, Friday - St. Luke the Evangelist

23rd, Wednesday - St. James, the brother of our Lord, at St. Elijah - Liturgy only 9:00 a.m.

26th, Saturday - St. Demetrios the Great Martyr

When we are the occasion for another person’s disdain

Because we are all brothers and sisters, we are responsible for the way we impact others. Often we are entirely innocent, yet by our very existence we become a source of great irritation and anxiety for other people. The only way we can change that is by loving them, and praying for them.

We don’t offer our prayers that they see their errors in not appreciating us, and loving us, but that they may see that their hatred for us is bad for their soul. We pray that they be relieved of the burden of resenting us, or anyone.

If someone is awkward and socially blocked, their pain can be great, so we pray that they be relieved of their pain, not that they change their minds about us, or love and accept us, but that they find the inner peace that dispels their resentment for anyone.

Avoiding people who dislike us does not prosper our soul, for in avoiding people, or ignoring them because they dislike us, is not the way Christ would have us act. We love these people, and we pray for them, not to change their attitude about us, but that they find peace by seeing that their resentment is destroying their soul.

Love in Christ,
Abbot Tryphon

Community Connections 

Greek Festival Update

IT'S HERE!!!!!

Friday, October 4th - 10 a.m. to 10 p.m.

Saturday, October 5th - 10 a.m. to 10 p.m.

Sunday, October 6th - 11 a.m. to 3 p.m.

Sunday School

Sunday School started on September 8th.  It is not too late to join us.  Sunday School starts immediately after Communion.

Classes...

Bible Study is every Thursday from 10:00 a.m. to 11:00 a.m. provided that there is not a Service.

Fellowship Hour...

We invite you to take part in our fellowship hour by hosting for a Sunday.  Bring your own food or have the Church cook for the congregation.  Sign up as a Sunday School class, or celebrate a special birthday or name-day, the list goes on.  You can even offer to buy the donuts for the day, and we will add your name in the bulletin.  Call Stacy in the Church office to sign up today!

Prosfora Schedule

October

4th - 6th  Greek Festival Orthros at 8:30 a.m.  - Patrick Ingle

13th - Vana Economopoulos

18th - OPEN (St. Luke the Evangelist)

20th - Patrick Ingle

26th - OPEN (St. Demetrios the Great Martyr)

27th - Patrick Ingle

St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you.  Do this in rememberance of me.'" (1 Cor. 11:24).

We are in need of Prosfora bakers.  Our ladies and gentlemen have diminished over the years.  The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora.  We would only ask a few times per year to prepare bread for a Divine Liturgy.  What better way for a family to give of themselves and their love for the Church.

Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand.  It can easily bge an individual's or an offering made by the whole family.  Children love to knead bread or be able to put the seal on and for the children it is a learning experience.  It is a great offering of life and love to God.

Please call the Church office if you would like to offer this gift.

 

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Saints and Feasts

Nainwidow
October 06

3rd Sunday of Luke


Thomas
October 06

The Holy and Glorious Apostle Thomas

The name Thomas means, "twin." He was one of the Twelve, a Galilean by birth. Sophroneus (not the famous Patriarch of Jerusalem [7th Century, celebrated March 11], but a friend of Jerome's), quoted also by Jerome, says that Saint Thomas preached to the Parthians, Pesians, Medes, Hyrcanians, Bactrians, and neighbouring nations. According to Heracleon, the Apostle died a natural death; according to other accounts, he was martyred at Meliapur His tomb was known by Saint John Chrysostom to be at Edessa in Syria, to which city his holy relics may have been translated from India in the fourth century.


Sergiusbaccos
October 07

Sergius & Bacchus the Great Martyrs of Syria

These holy Martyrs were Romans of high rank in the service of the Emperor Maximian, to whom it was reported that they did not take part in the festivals of the idols. When he called them into his presence, they confessed their Faith in the one God. He had them arrayed in women's clothes and paraded through the streets in mockery. They were afterwards scourged, from which Saint Bacchus died. This was about the year 296. Saint Sergius was then taken to Resapha in Syria, where he was tortured and beheaded. His tomb in Resapha became a very famous shrine, to which pilgrims came from as far away as Western Europe; Resapha was later renamed Sergiopolis in his honour.


Jonahmanchuria
October 07

Jonah of Manchuria


Allsaint
October 08

Pelagia the Righteous

This Saint was a prominent actress of the city of Antioch, and a pagan, who lived a life of unrestrained prodigality and led many to perdition. Instructed and baptized by a certain bishop named Nonnus (Saint Nonnus is commemorated Nov. 10), she departed for the Mount of Olives near Jerusalem, where she lived as a recluse, feigning to be a eunuch called Pelagia. She lived in such holiness and repentance that within three or four years she was deemed worthy to repose in an odour of sanctity, in the middle of the fifth century. Her tomb on the Mount of Olives has been a place of pilgrimage ever since.


Jamesalphaeus
October 09

James the Apostle, son of Alphaeus

The holy Apostle James was one of the Twelve, and preached Christ to many nations, and finally suffered death by crucifixion.


Allsaint
October 09

Andronicus & his wife Athanasia of Egypt

Saints Andronicus and Athanasia were from Antioch, and finished their lives in asceticism about the year 500.


Allsaint
October 09

The Righteous Patriarch Abraham and his nephew Lot

The holy Patriarch Abraham, born a pagan, ten generations after Noah, when the knowledge of God had perished from among men, became the beginning of God's dispensation for the universal renewal and salvation of man. He was called out of his country--the land of the Chaldees, that is, Mesopotamia--to the land of Canaan, and received the promise that through his seed all the nations of the earth should be blessed; through his singular faith in the promises of God, he was justified before the giving of the Law and the coming of Grace; through his willingness to sacrifice Isaac, he portrayed the love wherewith God loved the world in sacrificing His only-begotten Son. The greatness of Abraham, and the trials that he and his righteous nephew Lot underwent, are set forth in the Book of Genesis in the Old Testament, chapters twelve through twenty-five. See also the Sunday of the Holy Forefathers, December 11-17.


Allsaint
October 10

Eulampius & Eulampia the Martyrs

The Martyrs Eulampius and Eulampia were from Nicomedia, and contested for Christ during the reign of Maximian, in the year 296.


Allsaint
October 10

The 14 Holy Elders of Optina Monastery

On this day we also celebrate the Synaxis of the Righteous Fathers of Optina Hermitage in Russia, who struggled valiantly in the monastic life in prayer, humility, obedience, and love, and whom God deemed worthy of the lofty gifts of discernment, prophecy, clairvoyance, and eldership, that is, the grace to guide souls on the unerring path of salvation. They are Leo (who reposed in 1841), Macarius (1860), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatolius (1894), Isaacius (1894), Joseph (1911), Barsanuphius (1913), Anatolius (1922), Nectarius (1928), Nicon (1931), and Isaacius (1936).


Philipap
October 11

Philip the Apostle of the 70, one of the 7 Deacons

Saint Philip, who had four daughters that prophesied, was from Caesarea of Palestine. He preached throughout Samaria; it was he also who met the eunuch of Candace, the Queen of the Ethiopians, as the eunuch was reading the Prophet Esaias, and he instructed and baptized him (Acts 8:26-39). He reposed in Tralles of Asia Minor while preaching the Gospel.


Allsaint
October 11

Theophanes the Confessor, Bishop of Nicaea

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.


Allsaint
October 12

Probus, Andronicus, & Tarachus, Martyrs of Tarsus

The holy Martyrs contested for Christ during the reign of Diocletian, in the year 296 or 304. Tarachus was advanced in years, of Roman birth, and had been a soldier; Probus was from Side in Pamphylia, and Andronicus from Ephesus. They were taken together in Cilicia and subjected to manifold exceedingly cruel tenures. Tarachus was beaten on his cheeks and neck with stones, his hands were burned, he was hanged on a post and smoke was put underneath him to choke him; vinegar was forced down his nostrils; after enduring further tortures, he was carved to pieces. Probus was thrashed with whips, his feet were burned with red hot irons, his back and sides were pierced with heated spits; finally he also was cut up with knives, and received the crown of martyrdom. Andronicus suffered similar tortures, and also finished his course being cut to pieces, commending his soul into the hands of God.


Symeonnewspious
October 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.


Gospel Reading

3rd Sunday of Luke
The Reading is from Luke 7:11-16

At that time, Jesus went to a city called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up, and began to speak. And he gave him to his mother. Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"


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Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.
St. John Cassian
Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

That dead man was being buried, and many friends were conducting him to his tomb. But there meets him Christ, the Life and Resurrection, for He is the destroyer of death and of corruption; He it is "in Whom we live and move and have our being" (Acts 17:28); He it is Who has restored the nature of man to that which it originally was; and has set free our death-fraught flesh from the bonds of death.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 36.42, p. 153., 5th Century

The virgin's son met the widow's son. He became like a sponge for her tears and as life for the death of her son. Death turned about in its den and turned its back on the victorious one.
St. Ephrem the Syrian
Commentary on Tatian's Diatessaron, 6.23. (Ancient Christian Commentary on Scripture. vol. 3: Luke, Intervarsity Press)

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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Apostle Thomas in the Third Mode

O Holy Apostle Thomas, intercede with the merciful God that He grant unto our souls forgiveness of offences.

Apolytikion for Saint George in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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