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St. George Greek Orthodox Church
Publish Date: 2020-03-22
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (405) 751-1885
  • Fax:
  • (405) 751-1889
  • Street Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134
  • Mailing Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134


Contact Information






Services Schedule

Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.


Past Bulletins


Community News

Weekday Services...

Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m.  Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted.  Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.

(Note: All services are at 9:00 a.m. and at St. George unless otherwise noted)

Note: Due to the Coronavirus all services and activities are suspended, through the end of March.  Please check back, this a fluid situation and subject to change.

Service will be held on Sundays with only the Clergy, chanter, & altar server.  There are parishes throughout the United States and the world, that are broadcasting their services.  At this time we are not setup to do that.

Ecumenical Patriarch: At stake is not our faith, it is the faithful

Brother hierarchs and beloved children in the Lord,

From the Phanar, from the heart of the Queen of Cities, from the City of the Great Church and of Haghia Sophia, we are communicating with each and every one of you – women, men, and children – because of the unprecedented conditions and tribulation that we are facing as a human race as a result of the global threat posed by the pandemic of the new coronavirus, called Covid-19.

The voice of the Church, of the Mother Church, cannot be silent in such times. Our words, then, take the form we have learned through the ages: through the liturgy and through instruction, with encouragement and consolation.

We sincerely thank all those who struggle with self-sacrifice, even neglecting themselves and their families, including:

– Medical and nursing professionals at the front lines, beside our brothers and sisters who are suffering,

– Researchers and scientists searching for proper medication and vaccination to deliver us from this virus, but also

– All those actively working hard to address this pandemic.

Your contribution is invaluable. It is an offering to all of society. It is a sacrifice that deserves every honor and gratitude. All of us thank you and applaud you, not only from the windows of our homes, but everywhere and at all times. Our thoughts and our prayers are with you.

In this struggle, our appointed states, governments and appropriate health authorities have the primary responsibility for planning, confronting and overcoming this crisis. We might describe them as Commanders on the battlefield against an invisible, but now well-known, enemy. An enemy that has turned against humanity.

The burden of the responsibility, that they bear on their shoulders, by necessity demands the cooperation of us all. Now is the time of personal and social responsibility.

Therefore, our dear children, we entreat you as your spiritual father to respond faithfully and patiently to all the difficult but necessary measures proposed by our health authorities and nations. Everything is being done for our protection, for our common good, in order to contain the spread of this virus. Our liberation from this distress depends entirely on our own cooperation.

Perhaps some of you have felt that these drastic measures undermine or harm our faith.

However, that which is at stake
is not our faith – it is the faithful.
It is not Christ – it is our Christians.
It is not the divine-man – but human beings.

Our faith is firmly established in the roots of our culture. Our faith is a living faith, and there is no exceptional circumstance that can limit or suppress it. What must be limited and suppressed in these extraordinary circumstances are gatherings and large congregations of people. Let us remain in our homes. Let us be careful and protect those around us. And there, from our homes, strengthened by the power of our spiritual unity, let each and every one of us pray for all humankind.

We will pass through this period like a journey through the desert to reach the Promised Land, where science, by the grace of God, will overcome this virus.

We are certain that, through our prayers as well, science will indeed prevail. So it is good for us to remain united in spirit, as we continue the struggle of repentance and holiness.

We see our neighbors suffering from the consequences of the virus, while others have already fallen and departed from among us. Our Church hopes and prays for the healing of the sick, for the souls of the departed, and for courage and strength to the families of the afflicted.

This trial, too, shall pass. The clouds will clear, and the Sun of Righteousness will eliminate the deadly effect of the virus. But our lives will have changed forever. This trial is an opportunity for us to change for the better. In the direction of establishing love and solidarity.

Beloved children in the Lord, may the blessing of the Lord, through the intercessions of the All-Holy Mother of God, accompany us in our journey, transform our voluntary isolation into genuine communion, and become our prayer and destination to appreciate the meaning of this, so that we may return to that which is true, to that which is pleasing to God!

Have courage! And may God be with us!

 

Let this plague serve as a call to reorient our gaze

The State of Washington has greatly reduced the number of people who can be gathered in public places, including our churches. Given the lack of faith demonstrated by so many, blaming bishops and priests for the closure of churches, can we imagine how these same people would react should it become known that one of their fellow parishioners got the Coronavirus while attending the Liturgy?

We clergy need to protect our people, even though many of us must now suffer attacks from the very people we love and serve, while being accused of being fearful and unfaithful, as we close down our parishes to public services, trying as best we can to be obedient to the rules put down by our federal government. One bishop I know has suffered greatly by having had to endure such attacks on his own faithfulness, as he “closed down the hospital”.

This pandemic should be a reminder to all of us that we should be in prayer, seeking an end to the epidemic. This whole time of church closures must not be seen as based on fear, or a sign that the Church is betraying her people, but rather, a time for all of us to go deep within ourselves, worshiping before the Holy Trinity, pleading to God not only dispel the pandemic, but to heal the souls of people who have turned our sights to earthly pleasures, while distancing ourselves from the things of God.

Let this plague that has come down upon us, serve as a call to reorient our gaze, as we turn away from things of a secular nature, and look towards the things of God. Our focus must not be toward the material world, but toward heavenly things, the things of God. We can even see this pandemic as a blessing, really, since we are now asked by our Federal Government to refrain from gatherings of more than ten people, and sequester ourselves in our homes. What better way to continue our Lenten journey towards the celebration of Pascha, the Resurrection of Jesus Christ from the dead!

With the closure of public gatherings across the country, including the closure of many churches, we now have been given the opportunity to turn from all secular temptations, such as concerts, sporting events, bars and restaurants, movie houses, and all other kinds of secular distractions, and focus on our inner life. We now have the opportunity of rekindling our personal prayer lives, joining other family members in using our prayer books, lighting lampada and candles before our family icons, and building up the “domestic church”.

This is not the time to simply spend hours playing Monopoly, or watching television, but a God allowed time to turn our collective gaze upon the Holy Scriptures, and building up our personal prayer life, something that has long been sidelined by earthly distractions.

Finally, let us see these trying times as allowed by God, for humanity’s sake. Let us see this pandemic as an opportunity to return our collective gaze upon the things that really matter, those things of an eternal nature. Let us repent, as a people who have long ceased to make faith central to our lives, and actively live as committed Christians.

Let us not place blame on those who lead us, but rather pray with earnest, “Heal us from our pride, which can make us claim invulnerability to a disease that knows no borders (Prayer in Time of Epidemic).”  And let us remember that “the Lord seeks out the heart, not the appearance (Saint Paisius of Sihla)”.

Even if we are unable to attend services in our churches, we must remember that the grace imparted from the Bloodless Sacrifice is still efficacious, even if we are barred from the temple while the Divine Liturgy is being celebrated, just as we are blessed by the Holy Mysteries during those times when we are in attendance, but not receiving Holy Communion. Every time the Divine Liturgy is celebrated, grace pours out upon the people of God. Every time the Divine Liturgy is celebrated, the Church Militant here on earth, is united to the Church Triumphant in heaven. Every time the Divine Liturgy is served, we are united to Christ, and to each other.

Let us not give in to the lies of the Evil One, for God is with us, just as God was with His people during the Soviet persecution of the Church, when the services were forbidden, and churches were razed to the ground.

With love in Christ,
Abbot Tryphon

 

Community Connections 

 

Easter Lilies

If you would like to order Easter Lilies to decorate the Church on Pascha.  Please fill our the form in the Church bulletin or call the office.  Each lily plant cost $7.00.

 

Add Your Family's Name to the St. George Christmas Card

The St. George Pascha card has been started and will be mailed out to all parishioners after Palm Sunday.  If you would like your name added to the St. George card, please send $20 to St. George Philoptochos on or before April 5th.  The Philoptochos will have a table set up every Sunday to help.

The artwork on the card will be done by our youth and needs to be turned in before the Divine Liturgy on Sunday, April 5th.  The voting will take place during the coffee hour on April 5th.

Classes...

Note:  Classes are currently suspended.  When they resume we will continue with...

Class on St. Dorotheos of Gaza - Teachings of Living a Christian Life, Thursdays from 10:00 a.m. to 11:30 a.m., provided there is not a service on that day.

Fellowship Hour...

We invite you to take part in our fellowship hour by hosting for a Sunday.  Bring your own food or have the Church cook for the congregation.  Sign up as a Sunday School class, or celebrate a special birthday or name-day, the list goes on.  You can even offer to buy the donuts for the day, and we will add your name in the bulletin.  Call Stacy in the Church office to sign up today!

Prosfora Schedule

 

March

1st - Patrick Ingle

7th - Margo Gianos (3rd Saturday of Souls)

8th - Vana Economopoulos

15th - Catherine Chrysant

22nd - Litsa Angelidis

25th - Catherine Chrysant (Annunciation)

29th - Rich Coombe

April 

5th - Anastasia Smirlis

12th - Jennifer Ecocomopoulos

18th - OPEN

23rd - Marla Harmon

24th - Marla Harmon

St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you.  Do this in rememberance of me.'" (1 Cor. 11:24).

We are in need of Prosfora bakers.  Our ladies and gentlemen have diminished over the years.  The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora.  We would only ask a few times per year to prepare bread for a Divine Liturgy.  What better way for a family to give of themselves and their love for the Church.

Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand.  It can easily bge an individual's or an offering made by the whole family.  Children love to knead bread or be able to put the seal on and for the children it is a learning experience.  It is a great offering of life and love to God.

Please call the Church office if you would like to offer this gift.

 

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Saints and Feasts

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March 22

Sunday of the Holy Cross

With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.


Allsaint
March 22

Basil the Holy Martyr of Ancyra

Saint Basil strove in martyrdom during the short reign of Julian the Apostate, from 361-363. The Saint was denounced as a Christian to Saturninus, Governor of Ancyra, who, when Basil would not deny Christ, had him hanged from a post and scraped on his sides, then beaten, and cast into prison. A few days later, when Julian himself came through Ancyra, the Saint was brought before him and was asked to deny Christ, Whom he rather confessed the more. Julian then had strips cut in his flesh, so that they were left hanging from his body in front and in back. The valiant Martyr tore one of these strips off of his body and cast it into Julian's face. At this Julian commanded that iron spits be heated fiery hot; Saint Basil's belly, his back, and all his joints were pierced with them, and he received the crown of martyrdom.


Allsaint
March 23

The Holy Righteous Martyr Nicon and His 199 Disciples

Saint Nicon was from Neapolis (Naples) in Italy. His father was an idolater and his mother a Christian. At first he was a soldier, but later he went to the East, where he was baptized and in time became a bishop. After some years, he returned to the West and came to Sicily, where he and many of his disciples were put to death by beheading because they would not worship the idols.


Theonas
March 24

Our Holy Father Theonas, Archbishop of Thessolonica


Annuncia
March 25

Annunciation of the Theotokos

Six months after John the Forerunner's conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph's house, the Archangel declared: "Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women." After some consideration, and turmoil of soul, and fear because of this greeting, the Virgin, when she had finally obtained full assurance concerning God's unsearchable condescension and the ineffable dispensation that was to take place through her, and believing that all things are possible to the Most High, answered in humility: "Behold the handmaid of the Lord; be it unto me according to thy word." And at this, the Holy Spirit came upon her, and the power of the Most High overshadowed her all-blameless womb, and the Son and Word of God, Who existed before the ages, was conceived past speech and understanding, and became flesh in her immaculate body (Luke 1:26-38).

Bearing in her womb the Uncontainable One, the blessed Virgin went with haste from Nazareth to the hill country of Judea, where Zacharias had his dwelling; for she desired to find Elizabeth her kinswoman and rejoice together with her, because, as she had learned from the Archangel, Elizabeth had conceived in her old age. Furthermore, she wished to tell her of the great things that the Mighty One had been well-pleased to bring to pass in her, and she greeted Elizabeth and drew nigh to her. When Elizabeth heard Mary's greeting, she felt her six-month-old babe, Saint John the Baptist, prophesied of the dawning of the spiritual Sun. Immediately, the aged Elizabeth was filled with the Holy Spirit and recognized her as the Mother of her Lord, and with a great voice blessed her and the Fruit that she held within herself. The Virgin also, moved by a supernatural rejoicing in the spirit, glorified her God and Savior, saying: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," and the rest, as the divine Luke hath recorded (1:39-55)


Gabriel1
March 26

Synaxis in honor of the Archangel Gabriel

This festive Synaxis is celebrated to the glory of the Archangel Gabriel, since he ministered to the marvelous mystery of God's incarnate dispensation.


Matrona
March 27

The Holy Matrona of Thessalonica

This martyr was the servant of a certain Jewish woman named Pantilla, the wife of the Governor of Thessalonica. When Matrona refused to follow her mistress into the synagogue Pantilla beat her so severly that she died in a few days, and thus received the crown of her confession.


Allsaint
March 28

Hilarion the New

Saint Hilarion took up the monastic life from his youth and lived in seclusion. Later, as Abbot of the Monastery of Pelecete in Asia Minor (believed to be in Bithynia, not far from Triglia), he suffered much from the Iconoclasts, and reposed in the year 754.


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6.

BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek."


Gospel Reading

Sunday of the Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


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Wisdom of the Fathers

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

Interior crosses can found at all times, and more easily than exterior ones. You have only to direct your attention to yourself and examine yourself with a sense of repentance, and a thousand interior crosses will at once present themselves to you. . . Interior crosses are sometimes so burdensome that the sufferer can find no consolation whatever in anything. All this can happen to you too! But in whatever position you may be, and whatever sufferings of the soul you may feel, do not despair and do not think that the Lord has abandoned you. NO! God will always be with you and will invisibly strengthen you even when it seems to you that you are on the very brink of perdition.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 148, 19th Century

Nay, the nature of the thing is alone sufficient to attract you." ... For thou oughtest not, O Peter, because thou hast confessed me Son of God, therefore only to expect crowns, and to suppose this enough for thy salvation, and for the future to enjoy security, as having done all. ..."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

A Christian's . . . duty is to "take up his cross." The word cross means sufferings, sorrows and adversities. To take up one's cross means to bear without grumblings everything unpleasant, painful, sad, difficult and oppressive that ay happen to us in life. . .without expecting any earthly reward in return, but bear it all with love, with joy and with courageous strength.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

To deny oneself means to give up one's bad habits; to root out of the heart all that ties us to the world; not to cherish bad thoughts and desires; to suppress every evil thought; to avoid occasions of sin; not to desire or to do anything out of self-love, but to do everything out of love for God. To deny oneself, according to St. Paul means "to be dead to sin. . . but alive to God."
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

The key to knowledge is the humility of Christ. The door of the Kingdom of Heaven is open, not to those who only know in their learned minds the mysteries of faith and the commandments of their Creator, but to those who have progressed far enough to live by them.
St. Bede the Venerable
Unknown, 8th century

When, on this day, we look at the precious Cross of Christ, in faith let us adore it, let us rejoice, and embrace it ardently, beseeching our Lord, who of His own choice gave Himself to be crucified on it, to make us worthy of adoring His most precious Cross so that, free from all defilement, we may attain the day of Resurrection.
Orthros for the Adoration of the Holy Cross

If you would be victorious, taste the suffering of Christ in your person, that you may be chosen to taste His glory. For if we suffer with Him, we shall also be glorified with Him. Blessed are you if you suffer for righteousness' sake. Behold, for years and generations the way of God has been made smooth through the Cross and by death. The way of God is a daily Cross. The Cross is the gate of mysteries.
St. Isaac the Syrian
The Orthodox Way: Revised Edition, SVS Press, p. 129

Nothing comes without effort. The help of God is always ready and always near, but is given only to those who seek and work, and only to those seekers who, after putting all their powers to the test, then cry out with their whole heart: "Lord, help us."
St. Theophan the Recluse
19th Century

"... For although it be in my power, as Son of God, to hinder thee from having any trial at all of those hardships; yet such is not my will, for thy sake, that thou mayest thyself too contribute something, and be more approved."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Sun. of the Holy Cross in the First Mode

Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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