September 12
St. George Greek Orthodox Church
Publish Date: 2021-09-12
Bulletin Contents
St. George Greek Orthodox Church
General Information
- Phone:
- (405) 751-1885
- Fax:
- (405) 751-1889
- Email:
- st.george.church@coxinet.net
- Street Address:
- 2101 NW 145th Street
- Oklahoma City, OK 73134
- Mailing Address:
- 2101 NW 145th Street
- Oklahoma City, OK 73134
Contact Information
Services Schedule
Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Past Bulletins
- Publish Date:
- 2021-09-05
- Publish Date:
- 2021-08-29
- Publish Date:
- 2021-08-22
- Publish Date:
- 2021-08-15
- Publish Date:
- 2021-08-08
- Publish Date:
- 2021-08-01
Community News
Weekday Services...
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
(Note: For the weekday feast - all services are at 9:00 a.m. and at St. George unless otherwise noted)
September
1st, Wednesday - Ecclesiastical New Year
8th, Wednesday - Nativity of the Theotokos
14th, Tuesday - Elevation of the Life-Giving Cross
October
23rd, Saturday - St. James the brother of the Lord
26th, Tuesday - St. Demetrios the Great Martyr
The Challenge of Staying Orthodox in an Anti-Christian Environment
The summer months are coming to a close and many young people will be facing the prospect of heading off to college, some for the very first time. A scripture passage comes to my mind as I think of these wonderful young people preparing to leave home: “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves (Matthew 10:16).” College professors, almost universally, enjoy challenging young college students to question authority, yet are taken aback when their own authority is questioned. They know they are addressing a class of impressionable minds and almost make sport of attacking the positions of their students.
When I was an undergraduate, I clearly remember a professor contemptuously asking if there were any students who believed in a personal God. I was the only student who answered in the affirmative, and I was therefore subjected to a rather humiliating taunt (it turned out there were many Christians in the class, all admitting privately to me they thought they would do poorly in his class if he knew). I did manage to recover from his taunting, for unknown to this man I had been a champion high school debater and knew one could win a debate by taking any side, even the side of falsehood. Over the coming year I grew more confident, and would routinely spar with this professor. In the end, we became friends and he became a church going Christian!
My advice to Orthodox students is to refuse to be intimidated, and don’t allow yourself to become discouraged. Most of these professors took years to acquire the knowledge and the skill to successfully defend their belief system, or lack thereof, including atheism. These professors usually only ask you to question the authority of those who have instructed you thus far, such as your parents or your religious leaders, but are highly indignant when someone questions their authority. Their pattern of teaching is nothing new, for there have been antagonists like them from before recorded history. Furthermore, their arguments are nothing new, for there were teachers of atheism and other false teachings who confronted the Apostle Paul when he was preaching the gospel in Athens. The arguments may be new to you, but suffice to know these challenges to your faith have been answered by a great many apologists since the beginning of Christianity.
Textbooks, be they geared towards history, science, or philosophy, have always tended to expound anti-Christian viewpoints, and it is important to remember that publishing companies produce textbooks that will sell to such academic mindsets. Christianity may be ridiculed as being closed minded and backward looking, but academics can not claim to be insulated from the same unhealthy trait. Some of the most closed minded individuals I have ever known were academics. I find it interesting that Christian writers expounding the Christian Faith are often accused of being biased, while secularists thinkers expose their own arrogance, hypocrisy and narrow mindedness, disallowing others their freedom of opinion. Dismissing the faith of young people, these pompous academics move to crush that which they themselves do not understand.
The best advice I can offer the young Orthodox Christian heading off to college is this: Don’t allow yourself to be intimidated or humiliated. Know from the moment you enter the classroom that the professor is a better debater than you, so don’t place yourself in his scope. If you do, expect to be blown out of the water. Secondly, don’t be embarrassed by your commitment to your Orthodox faith. My experience lecturing on both secular and religious campuses is that most students are secretly wishing to find a spiritual basis for the meaning of life. Furthermore, they may secretly envy you for your faith. My final advice, “Be completely humble and gentle, be patient, bearing with one another in love (Ephesians 4:2).”
Build a support system for yourself by gathering together with other college students to form a chapter of the Orthodox Christian Fellowship. Meet on a weekly basis for worship, study, and networking. Get to know your faith to the degree that you can stand up to the best of them when defending your beliefs. If you do, you may one day be the reason an atheist professor finds Christ, and becomes an Orthodox Christian.
With love in Christ,
Abbot Tryphon
We Must be Prepared for the Storms that Abound
The past few days I have addressed the issue of young Orthodox Christians and their college experience, suggesting that they must be prepared to defend their faith in a challenging, secular setting. The truth is, all of us need to be prepared to defend our faith, but not just against the occasional person who would challenge our beliefs, or question our involvement in a faith that is so demanding of our time and energy.
Orthodoxy is not like any other form of Christianity. Only in Orthodoxy do we find the challenge of keeping over half the year as periods of fasting. Only in Orthodoxy do we keep the ancient Christian practice of standing for our services, some lasting for many hours. Only in Orthodoxy are we expected to abstain from all food and drink from midnight on, before receiving the Holy Mysteries of Christ’s Body and Blood. Only in Orthodoxy are we expected to confess our sins to Christ, frequently, before a witness (the priest).
I could go on, but the point I am trying to make is that Orthodoxy is not “Christianity lite”. The Orthodox Church has not attempted to reinvent herself every ten or twenty years. Her teachings, divine services, and way of life have remained virtually unchanged for two millennia, and are not likely to see many changes for the next thousand years. If it works, why change it?
Since the Church, ancient as she is, is still set in a modern world, her faithful need to be armed as in combat, ready to live the life that Orthodoxy expects of her faithful, regardless of the influences and temptations that abound at her doorstep. The only way this is possible is if we strengthen our resolve to live our Orthodoxy in this secular environment by educating ourselves about our faith. Blind acceptance of the Church’s practices and beliefs is simply not enough. We will ultimately fail in our adherence to our Orthodox Faith if we simply go through the motions without understanding what it means to be Orthodox.
Although the services impart the teachings of our faith (provided we understand the liturgical language that is being used), we can not expect to deepen our own understanding by simply attending services. Spiritual reading must be a part of our daily routine. We must see spiritual reading as more important than reading the newspaper, or watching television. Immersing ourselves in the study of the Holy Scriptures, and following the daily readings of the Church Year, should be as important as brushing our teeth. Reading books on prayer and the inner life should be as intricately a part of our day as having a nourishing breakfast before starting work.
Finally, feeding our soul is not just the job of our priest, for that would be like sending our child off to school while not expecting them to do their homework. The Great Ship of the Church is taking us on a wonderful journey into the Heart of God. We must be prepared for the storms that abound, so that we do not find ourselves being tossed overboard, or crashing into the rocks.
With love in Christ,
Abbot Tryphon
Community Connections
Sunday School
Sunday School begins this Sunday, September 12th, after Communion.
New Secretary
We would like to welcome Jade Austin as our new secretary. Jade is a member of St. George and a graduate of Holy Cross Greek Orthodox School of Theology.
Community News
We would like to extend our condolences to the family of JoAnn Pagonis. May her memory be eternal.
Sunday, September 19th - 1 year Memorial for Stacy Coombe. May her memory be eternal. Breakfast in her memory following the service.
Philoptochos Corner
Our BUZZED with BLESSINGS fundraiser continues in a time of social distancing. The Bees might be a nice alternative! $50, includes 30 Bees, occasion card & honey. Thank you! Take care & prayers for our community. Contact the Church office or a Philoptochos member to schedule any upcomming BUZZED with BLESSINGS date.
Fellowship Hour...
We are having Fellowship Hour after Church and they are available for sponsorship.
Prosfora Schedule
September
1st, Wednesday - Patrick Ingle (Ecclesiastical New Year)
5th, Sunday - Jennifer Economopoulos (11th Sunday of Matthew)
8th, Wednesday - Fofo Bargeliotis (Nativity of the Theotokos)
12th, Sunday - Tasia Vrentas (Sunday before Holy Cross)
14th, Tuesday - Katerina Stavrakis (Elevation of the Life-Giving Cross)
19th, Sunday - Rich Coombe (Sunday after Holy Cross)
26th, Sunday - Anna Gianos (Falling Asleep of St. John the Theologian)
October
3rd, Sunday - Catherine Chrysant (2nd Sunday of Luke)
10th, Sunday - Vana Economopoulos (3rd Sunday of Luke)
17th, Sunday - Litsa Angelidis (7th Ecumenical Council)
23rd, Saturday - Catherine Chrysant (St. James the brother of the Lord)
24th, Sunday - Catherine Chrysant (6th Sunday of Luke)
26th, Tuesday - Catherine Chrysant (St. Demetrios the Great Martyr)
31st, Sunday - Katerina Stavrakis (5th Sunday of Luke)
St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in rememberance of me.'" (1 Cor. 11:24).
We are in need of Prosfora bakers. Our ladies and gentlemen have diminished over the years. The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora. We would only ask a few times per year to prepare bread for a Divine Liturgy. What better way for a family to give of themselves and their love for the Church.
Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand. It can easily bge an individual's or an offering made by the whole family. Children love to knead bread or be able to put the seal on and for the children it is a learning experience. It is a great offering of life and love to God.
Please call the Church office if you would like to offer this gift.
Gospel and Epistle Readings
Matins Gospel Reading
First Orthros Gospel
The Reading is from Matthew 28:16-20
At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."
Epistle Reading
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Galatians 6:11-18.
Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Gospel Reading
Sunday before Holy Cross
The Reading is from John 3:13-17
The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."
Wisdom of the Fathers
For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."
Homily 27 on John 3, 4th Century
For not in heaven only is He, but everywhere, and He fills all things; but yet He speaks according to the infirmity of His hearer, desiring to lead him up little by little ... For after having spoken of the very great benefaction that had come to man by Baptism, He proceeds to mention another benefaction, which was the cause of this, and not inferior to it; namely, that by the Cross ...
Homily 27 on John 3, 4th Century
"He gave His Only-begotten Son," not a servant, not an Angel, not an Archangel. And yet no one would show such anxiety for his own child, as God did for His ungrateful servants ... He who giveth life to others, much more to Himself doth He well forth life ... For He calls the Cross the fountain of life; which reason cannot easily allow, as the heathens now by their mocking testify. But faith which goes beyond the weakness of reasoning, may easily receive and retain it.
Homily 27 on John 3, 4th Century
Here Christ speaks concisely, because His discourse was directed to Nicodemus, but still in a more significant manner ... He shows the great strength of His love ... He, the immortal, who is without beginning, the Infinite Majesty, they but dust and ashes, full of ten thousand sins, who, ungrateful, have at all times offended Him; and these He "loved."
Homily 27 on John 3, 4th Century
For as some noble champion by lifting on high and dashing down his antagonist, renders his victory more glorious, so Christ, in the sight of all the world, cast down the adverse powers, and ... delivered them from all venomous beasts that vexed them, by being hung upon the Cross.
Homily 27 on John 3, 4th Century
there that which hung was brass fashioned into the likeness of a serpent, here it was the Lord's Body, builded by the Spirit; there a serpent bit and a serpent healed, here death destroyed and a Death saved ... but the Lord's Death was free from all sin, as the brazen serpent from venom. For, saith Peter, "He did no sin, neither was guile found in His mouth." (1 Pet. ii. 22.)
Homily 27 on John 3, 4th Century
Now if the Jews, by looking to the brazen image of a serpent, escaped death, much rather will they who believe on the Crucified, with good reason enjoy a far greater benefit ... Seest thou the cause of the Crucifixion, and the salvation which is by it?
Homily 27 on John 3, 4th Century
Seest thou the relationship of the type to the reality? there the Jews escaped death, but the temporal, here believers the eternal; there the hanging serpent healed the bites of serpents, here the Crucified Jesus cured the wounds inflicted by the spiritual dragon; there he who looked with his bodily eyes was healed, here he who beholds with the eyes of his understanding put off all his sins;
Homily 27 on John 3, 4th Century
Our Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.
Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.
But wherefore did He not say plainly, "I am about to be crucified," instead of referring His hearers to the ancient type? First, that you may learn that old things are akin to new, and that the one are not alien to the other; next, that you may know that He came not unwillingly to His Passion; and ... you may learn that no harm arises to Him from the Fact, and that to many there springs from it salvation ...
Homily 27 on John 3, 4th Century
Hymns of the Day
Resurrectional Apolytikion in the Third Mode
Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Apolytikion for Apodosis of Nativity of the Theotokos in the Fourth Mode
Thy Nativity, O Theotokos, hath procliamed joy to the whole world; for from thee hath dawned the Sun of Righteousness, Christ our God, annulling the curse and bestowing the blessing, abolishing death and granting us life everlasting.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Apolytikion for Saint George in the Fourth Mode
Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.
Seasonal Kontakion in the Fourth Mode
In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Saints and Feasts
September 12
Autonomos the Martyr
This saint was a bishop in Italy. Fleeing from the persecution of Diocletian in 298, he came to Bithynia, where he went from place to place converting many from the idols to the true God. Because of this, one day as he was celebrating the Divine Liturgy in the Church of the Archangels, they who worshipped wood and stones fell upon him and beat him to death with staves and stones.
September 13
Forefeast of the Elevation of the Holy Cross
September 13
The Consecration of the Church of the Holy Resurrection (Holy Sepulchre)
The church that is honoured far above all others is that of the Holy Resurrection, which Saint Constantine the Great constructed at the place of Golgotha, where our Saviour was crucified and buried. For a long time this place had been purposely buried beneath the earth by the Jews and heathen; furthermore, during the reign of Hadrian (117-138), a temple dedicated to Aphrodite was built over the site so that this sacred place might be even further desecrated and fall into utter oblivion. It was here that the Cross was hidden. However, at the command of the pious Emperor Constantine, excavations were made and the tokens of the saving Passion were found. It was here, then, that the very great and magnificent temple named in honour of Christ God's Resurrection-the Anastasis-was built under the supervision of the blessed Helen, while Dracilian was Eparch of Palestine and Macarius was Archbishop of Jerusalem. It was the latter, also, who exalted the venerable Cross and performed the consecration of this temple in the year 336.
September 13
Cornelius the Centurion & Martyr
Saint Cornelius was a Roman by race, a pagan by religion, a centurion in rank, an inhabitant of Caesarea of Palestine, a man pious and God-fearing who gave many alms to the people and prayed continually unto God. In accordance with an angelic vision granted to him, he sent to Joppa that they might bring the Apostle Peter. Saint Peter catechized him in the Faith of Christ and baptized all his household (Acts, ch.10). This became the beginning and the first fruits of the calling of the nations. It is said that, after this, he became a bishop, as some say, of Caesarea; but others say of Scepsis, which is not far from Troas; and that he died as a martyr.
September 14
The Elevation of the Venerable and Life-Giving Cross
Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Rest from labour. A Fast is observed today, whatever day of the week it may be.
September 15
Nikitas the Great Martyr
This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ. According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.
September 15
Bessarion of Larissa
September 16
Euphemia the Great Martyr
Saint Euphemia was from Chalcedon and lived in virginity. According to some, she suffered martyrdom during the reign of Diocletian, in 303; according to others, in 307. Her sacred relics are preserved in the Patriarchate in Constantinople.
September 16
Ninian the Enlightener of Scotland
Saint Ninian was born in Cumberland in Britain around the year 360, about a half century after the Emperor Constantius Chlorus died in the British city of York, and his son Constantine, who was with him when he died, was proclaimed Emperor. Ninian was born of Christian parents of noble lineage, at a time when paganism was still strong in his native land. As a young man he went to Rome, where he spent many years in study and ascetical struggles. At Rome, Saint Ninian was consecrated some time after the death of Pope Damasus in 384, and was sent back to his native island about the end of the fourth century. On his return journey, it is likely that he passed through Tours and met Saint Martin; what is certain is that many churches and cells associated with Saint Ninian, including his own cathedral in Whithorn, were named in honour of Saint Martin. When Saint Ninian returned to Cumberland, he established monasteries that fostered both the life of prayer and missionary labours. By his preaching, his godly life, and his miracles, he ministered to his own countrymen, the Britons, and also converted many of the pagan Picts, who inhabited the northern regions (in today's Scotland). He reposed in peace at his see of Whithorn in Galloway in 432.
September 17
Sophia & her three daughters: Faith, Hope, and Love
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
September 18
Eumenius the Wonderworker, Bishop of Gortynia
This Saint took up the monastic life from his youth, and later became Bishop of Gortynia in Crete. He travelled to Rome, and to Thebes in Upper Egypt, where through his prayers he ended a drought; there also, after working many miracles, he reposed in deep old age. His holy relics were returned to Gortynia and buried at the place called Raxos.