Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
(Note: For the weekday feast - all services are at 8:30 a.m. and at St. George unless otherwise noted)
1st, Friday - Ecclesiastical New Year
8th, Friday - Nativity of the Theotokos
14th, Thursday - Elevation of the Holy Cross
23rd, Saturday - Nativity of St. John the Baptist
26th, Tuesday - St. John the Theologian
Sunday, September 17th - the families of Sophia Dantes are hosting a fellowship luncheon honoring all Sophia's in the community for their name day..
Sunday, September 24th - 3 Year memorial for Stacy Coombs. May her memory be eternal. A Breakfast will be held in her memory.
Bishop Constantine's Visit - September 30th - October 1st. Luncheon in honor of His Grace.
Festival Baking Schedule
Sept. 30th, 9:00 a.m. Koulourakia – Rich & Maddy
Oct. 4th, 9:00 a.m. Pasta Flora – Stacy Rougas
5:00 p.m. Baklava – Stacy Rougas
Oct. 6th, 9:00 a.m. Kourambiedes – Litsa Angelidis
Greek Festival News
Hello OPA dancer parents, it's that time of year again. We will be having dance practices every Sunday after church starting Sunday, Sept. 3rd. All kids are welcome. 1st thru 5th graders will do all 5 dances and any child under 1st grade will do 2 dances. Look forward to seeing you all Sept. 3rd.
1st, Friday Ecclesiastical New Year Patrick Ingle
3rd, Sunday 13st Sunday of St. Matthew Catherine Chrysant
8th, Friday Nativity of the Theotokos Fofo Bargeliotes
10th, Sunday Sunday before the Holy Cross Beth Huntley
14th, Thursday Elevation of the Holy Cross Catherine Chrysant
17th, Sunday Sunday after the Holy Cross Christine Chiconas
23rd, Saturday Nativity of St. John the Baptist
24th, Sunday 1st Sunday of St. Luke Elaine Bappert
26th, Tuesday St. John the Theologian Vana Economopoulos
St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in rememberance of me.'" (1 Cor. 11:24).
We are in need of Prosfora bakers. Our ladies and gentlemen have diminished over the years. The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora. We would only ask a few times per year to prepare bread for a Divine Liturgy. What better way for a family to give of themselves and their love for the Church.
Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand. It can easily bge an individual's or an offering made by the whole family. Children love to knead bread or be able to put the seal on and for the children it is a learning experience. It is a great offering of life and love to God.
Please call the Church office if you would like to offer this gift.
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
This Saint took up the monastic life from his youth, and later became Bishop of Gortynia in Crete. He travelled to Rome, and to Thebes in Upper Egypt, where through his prayers he ended a drought; there also, after working many miracles, he reposed in deep old age. His holy relics were returned to Gortynia and buried at the place called Raxos.
In 278, during the reign of Probus, Saints Trophimus and Sabbatius came to Antioch, and seeing the city celebrating the festival of Apollo at Daphne lamented the blindness of the people, and presented themselves as Christians to Atticus the Governor. Saint Trophimus was stripped of his clothing, and was stretched out and beaten until the earth was red with his blood. Then he was hung up, scraped on his sides, and imprisoned in torments. Saint Sabbatius was tortured so savagely that he gave up his spirit in his sufferings. Trophimus was sent to Synnada, wearing iron shoes fitted with sharp iron nails within; he was further tormented without mercy, then cast into prison. Dorymedon, a counsellor, and a pagan, came to the prison and cared for Trophimus. When a certain feast came, Dorymedon was asked why he did not sacrifice to the idols; he proclaimed himself a Christian, for which he was imprisoned, pierced with heated spits, frightfully punished, and finally beheaded with Saint Trophimus.
The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
Saint Quadratus was a disciple of the Apostles, and became Bishop of Athens. According to the Synaxaristes, he contested for the Faith in the year 117, in the reign of Hadrian (117-138), but according to others, in the reign of Marcus Aurelius (161-180).
The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).