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St. George Church
Publish Date: 2023-05-28
Bulletin Contents
Hlyfthrs
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St. George Church

General Information

  • Phone:
  • (734) 283-8820
  • Fax:
  • (734) 283-8866
  • Street Address:

  • 16300 Dix Toledo Highway

  • Southgate, MI 48195
  • Mailing Address:

  • 16300 Dix Toledo Highway

  • Southgate, MI 48195


Contact Information




Services Schedule

Sundays:

9 am - Orthros

10:15 am - Divine Liturgy

 

Weekday Services:

Please check the Services schedule in the bulletin or call the Church office.


Past Bulletins


Church Calendar

  • Church Calendar

    May 28 to June 4, 2023

    Sunday, May 28

    Pre-K - 3rd Grades will meet for Sunday School

    4th-12th Grades - No Sunday School

    8:50AM Orthros

    10:00AM Divine Liturgy

    12:00PM No Choir Practice

    12:15PM Seniors Greek Dance Practice

    1:15PM YAL Greek Dance Groups

    Monday, May 29

    9:00AM Woodmere Cemetery

    10:30AM Our Lady of Hope Cemetery

    1:00PM Michigan Memorial Cemetery

    Tuesday, May 30

    7:00PM Deaconess Zoom Meeting

    Saturday, June 3

    9:00AM Orthros

    10:00AM Saturday of Souls Divine Liturgy

    Sunday, June 4

    Sunday School Graduation Party

    8:50AM Orthros

    10:00AM Divine Liturgy

    12:00PM Sunday School Picnic

    12:00PM Choir Practice (last)

    12:30PM Philoptochos Meeting

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Church Announcements

Sunday School Today

There will be Sunday school for Pre-K-3rd Grades. However, 4th-12th Grades will not meet today.


Memorial Day Cemetery Visits

Fr John will be at the following cemeteries on Memorial Day, Monday, May 29, 2023:

  • WOODMERE: 9 am  
  • OUR LADY OF HOPE: 10:30 am 
  • MICHIGAN MEMORIAL PARK: 1 pm

Saturday Souls Divine Liturgy

The last Saturday of Souls of the year will take place Saturday, June 3 with Orthros at 9:00 am and Divine Liturgy at 10:00 am. Names to be commemorated can be emailed to Fr. John.


June Picnic / Graduation

Next Sunday, June 4, immediately following Divine Liturgy, we will have a picnic in the park. We will acknowledge our students in the church, and then proceed to the park for a time of food and fellowship. Please plan to attend!


Spring General Assembly

Our Spring General Assembly will take place on Sunday, June 11, following Divine Liturgy. In order for you to be able to attend and participate at the General Assembly, you must have met your full year obligation for the year 2022. A light luncheon will be offered to those in attendance.


Rose City Summer Camp

Camp registration is now open! Visit www.gomdsc.org to register and learn more! Camp fee: $550. All first-time campers receive a $500 scholarship from the parish (parents pay $50). Repeat campers receive a $300 scholarship (parents pay $250). To be reimbursed, families must submit a Camp Reimbursement form. Copies can be found on the candle counter or contact the church office to have the form emailed to you.


Scholarship Information

Scholarship information can be found on our website under Ministries/Sunday School or by clicking here.


Prayer / Candle Requests

If you would like for us to light a candle in the Church in prayer for you and your family, please use the Prayer/Candle Request form found here or on the home page of the church website. You can pay by credit card or send a check in the mail to the Church.


Online Giving

We highly encourage you to use our online giving program which is safe and easy to use as the cost of offering boxes is becoming more expensive each year. Your donations online (as well as those given in envelopes), all go towards your yearly stewardship unless you say otherwise. You can make online donations to the church here or on the home page of the church's website. Visit the following link to setup online giving  https://giving.parishsoft.com/app/giving/st1630219


Philoptochos June Commitments

National Ministry: Hellenic College Holy Cross Scholarshipprovides scholarships to students at Hellenic College and seminarians at Holy Cross to assist with tuition expenses; Retired Clergy/Widowed Presvyteras Benevolent Fundprovides support for retired clergy and Presvyteras who face financial challenges.

Local Charity: Fish and Loaves located in Taylor - Uniting churches, concerned civic groups, the private sector, and individual men and women of faith in a community partnership “Ensuring No One Goes Hungry”; National Forum of Greek Orthodox Church MusiciansResponsible for liturgical music activities and the development, support, and recognition of church musicians.  They serve as the liaison among local church musicians, and the Archdiocese.

Your continued support of our St George Ladies Philoptochos Society is very much appreciated. Dues are only $25. We meet once a month and meetings are usually less than 1 hour. Please join us.


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You.

Apolytikion for Holy Ascension in the Fourth Mode

Thou hast ascended in glory, O Christ our God, and gladdened Thy disciples with the promise of the Holy Spirit; and they were assured by the blessing that Thou art the Son of God and Redeemer of the world.

Apolytikion for Fathers of the 1st Council in the Plagal Fourth Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.

Apolytikion for the Church in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick and champion of kings, O trophy-bearer Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Plagal Second Mode

O Christ our God, upon fulfilling Your dispensation for our sake, You ascended in Glory, uniting the earthly with the heavenly. You were never separate but remained inseparable, and cried out to those who love You, "I am with you and no one is against you."
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Saints and Feasts

Hlyfthrs
May 28

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.


Theodosia
May 29

Theodosia, Virgin-Martyr of Constantinople

The Righteous Martyr Theodosia, having Constantinople as her homeland, struggled in asceticism in her own convent, which was located in that same imperial city. Filled with zeal for the veneration of the holy icons, she withstood Emperor Leo the Isaurian's impious command that the icons be destroyed. She received the martyr's crown when a soldier of the imperial guard plunged a ram's horn through her throat, about the year 717.


0530isaacdalmatian
May 30

Isaakios, Founder of the Monastery of Dalmatos

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.


Hermias3
May 31

Hermias the Martyr at Comana

According to some, this Martyr strove in contest during the reign of Marcus Aurelius, also called Antoninus (161-180); according to others, it was in the reign of Antoninus Pius (138-161). Already an old man, the Saint was brought before Sebastian, Proconsul in Comana of Cappadocia, and because he would not renounce his confession of Christ, his tormentors showing no reverence to his grey hairs, broke his jaw, tore the flesh from his face, pierced his eyes with a sharp instrument, subjected him to many other torments, and finally, after three days of such torture, beheaded him.


Justinmartyr
June 01

Justin the Philosopher and Martyr and his Companions

This Saint, who was from Neapolis of Palestine, was a follower of Plato the philosopher. Born in 103, he came to the Faith of Christ when he was already a mature man, seeking to find God through philosophy and human reasoning. A venerable elder appeared to him and spoke to him about the Prophets who had taught of God not through their own wisdom, but by revelation; and he led him to knowledge of Christ, Who is the fulfillment of what the Prophets taught. Saint Justin soon became a fervent follower of Christ, and an illustrious apologist of the Evangelical teachings. To the end of his life, while preaching Christ in all parts, he never put off his philosopher's garb. In Rome, he gave the Emperor Antoninus Pius (reigned 138-161) an apology wherein he proved the innocence and holiness of the Christian Faith, persuading him to relieve the persecution of Christians. Through the machinations of Crescens, a Cynic philosopher who envied him, Saint Justin was beheaded in Rome in 167 under Antoninus' successor, Marcus Aurelius (reigned 161-180). Besides his defense of Christianity (First and Second Apologies), Saint Justin wrote against paganism (Discourse to the Greeks, Hortatory Address to the Greeks), and refuted Jewish objections against Christ (Dialogue with Trypho).


Nikephoros5
June 02

Nikephoros the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


Loukilianos_martyrdom
June 03

Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin

Formerly a priest of the idols near Nicomedia, the Saint came to the Christian Faith in his old age; this was during the reign of Aurelian (270-275). Lucillian was brought before Silvan the Count; when he refused to return to the service of the idols, his jaw was broken, he was beaten with rods, and hanged upside down, then imprisoned with four Christian children, Claudius, Hypatius, Paul, and Dionysius. All of them were brought out again before Silvan, and remaining constant in their faith, were cast into a raging furnace. Preserved unharmed, they were sent to Byzantium, where the children were beheaded, and Lucillian was crucified. The virgin Paula, a Christian, buried their holy relics. For this, she was taken before the Count, and refusing to sacrifice to the idols, was stripped naked and mercilessly thrashed; after other torments, she was beheaded, in 270. There was a church in their honor in Constantinople.


Pentecost
June 04

Holy Pentecost

After the Saviour's Ascension into the Heavens, the eleven Apostles and the rest of His disciples, the God-loving women who followed after Him from the beginning, His Mother, the most holy Virgin Mary, and His brethren-all together about 120 souls returned from the Mount of Olives to Jerusalem. Entering into the house where they gathered, they went into the upper room, and there they persevered in prayer and supplication, awaiting the coming of the Holy Spirit, as their Divine Teacher had promised them. In the meanwhile, they chose Matthias, who was elected to take the place of Judas among the Apostles.

Thus, on this day, the seventh Sunday of Pascha, the tenth day after the Ascension and the fiftieth day after Pascha, at the third hour of the day from the rising of the sun, there suddenly came a sound from Heaven, as when a mighty wind blows, and it filled the whole house where the Apostles and the rest with them were gathered. Immediately after the sound, there appeared tongues of fire that divided and rested upon the head of each one. Filled with the Spirit, all those present began speaking not in their native tongue, but in other tongues and dialects, as the Holy Spirit instructed them.

The multitudes that had come together from various places for the feast, most of whom were Jews by race and religion, were called Parthians, Medes, Elamites, and so forth, according to the places where they dwelt. Though they spoke many different tongues, they were present in Jerusalem by divine dispensation. When they heard that sound that came down from Heaven to the place where the disciples of Christ were gathered, all ran together to learn what had taken place. But they were confounded when they came and heard the Apostles speaking in their own tongues. Marvelling at this, they said one to another, "Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born?" But others, because of their foolishness and excess of evil, mocked the wonder and said that the Apostles were drunken.

Then Peter stood up with the eleven, and raising his voice, spoke to all the people, proving that that which had taken place was not drunkenness, but the fulfilment of God's promise that had been spoken by the Prophet Joel: "And it shall come to pass in the last days, that I shall pour out of My Spirit upon all flesh, and your sons and daughters shall prophesy" (Joel 2:28), and he preached Jesus of Nazareth unto them, proving in many ways that He is Christ the Lord, Whom the Jews crucified but God raised from the dead. On hearing Peter's teaching, many were smitten with compunction and received the word. Thus, they were baptized, and on that day about three thousand souls were added to the Faith of Christ.

Such, therefore, are the reasons for today's feast: the coming of the All-holy Spirit into the world, the completion of the Lord Jesus Christ's promise, and the fulfilment of the hope of the sacred disciples, which we celebrate today. This is the final feast of the great mystery and dispensation of God's incarnation. On this last, and great, and saving day of Pentecost, the Apostles of the Saviour, who were unlearned fishermen, made wise now of a sudden by the Holy Spirit, clearly and with divine authority spoke the heavenly doctrines. They became heralds of the truth and teachers of the whole world. On this day they were ordained and began their apostleship, of which the salvation of those three thousand souls in one day was the comely and marvellous first fruit.

Some erroneously hold that Pentecost is the "birthday of the Church." But this is not true, for the teaching of the holy Fathers is that the Church existed before all other things. In the second vision of The Shepherd of Hermas we read: "Now brethren, a revelation was made unto me in my sleep by a youth of exceeding fair form, who said to me, 'Whom thinkest thou the aged woman, from whom thou receivedst the book, to be?' I say, 'The Sibyl.' 'Thou art wrong,' saith he, 'she is not.' 'Who then is she?' I say. 'The Church,' saith he. I said unto him, 'Wherefore then is she aged?' 'Because,' saith he, 'she was created before all things; therefore is she aged, and for her sake the world was framed."' Saint Gregory the Theologian also speaks of "the Church of Christ ... both before Christ and after Christ" (PG 35:1108-9). Saint Epiphanius of Cyprus writes, "The Catholic Church, which exists from the ages, is revealed most clearly in the incarnate advent of Christ" (PG 42:640). Saint John Damascene observes, "The Holy Catholic Church of God, therefore, is the assembly of the holy Fathers, Patriarchs, Prophets, Apostles, Evangelists, and Martyrs who have been from the very beginning, to whom were added all the nations who believed with one accord" (PG 96, 1357c). According to Saint Gregory the Theologian, "The Prophets established the Church, the Apostles conjoined it, and the Evangelists set it in order" (PG 35, 589 A). The Church existed from the creation of the Angels, for the Angels came into existence before the creation of the world, and they have always been members of the Church. Saint Clement, Bishop of Rome, says in his second epistle to the Corinthians, the Church "was created before the sun and moon"; and a little further on, "The Church existeth not now for the first time, but hath been from the beginning" (II Cor. 14).

That which came to pass at Pentecost, then, was the ordination of the Apostles, the commencement of the apostolic preaching to the nations, and the inauguration of the priesthood of the new Israel. Saint Cyril of Alexandria says that "Our Lord Jesus Christ herein ordained the instructors and teachers of the world and the stewards of His divine Mysteries ... showing together with the dignity of Apostleship, the incomparable glory of the authority given them ... Revealing them to be splendid with the great dignity of the Apostleship and showing them forth as both stewards and priests of the divine altars . . . they became fit to initiate others through the enlightening guidance of the Holy Spirit" (PG 74, 708-712). Saint Gregory Palamas says, "Now, therefore ... the Holy Spirit descended ... showing the Disciples to be supernal luminaries ... and the distributed grace of the Divine Spirit came through the ordination of the Apostles upon their successors" (Homily 24, 10). And Saint Sophronius, Bishop of Jerusalem, writes, "After the visitation of the Comforter, the Apostles became high priests" (PG 87, 3981B). Therefore, together with the baptism of the Holy Spirit which came upon them who were present in the upper chamber, which the Lord had foretold as recorded in the Acts, "ye shall be baptized with the Holy Spirit not many days hence" (Acts 1:5), the Apostles were also appointed and raised to the high priestly rank, according to Saint John Chrysostom (PG 60, 21). On this day commenced the celebration of the Holy Eucharist by which we become "partakers of the Divine Nature" (II Peter 1:4). For before Pentecost, it is said of the Apostles and disciples only that they abode in "prayer and supplication" (Acts 1:14); it is only after the coming of the Holy Spirit that they persevered in the "breaking of bread,"that is, the communion of the Holy Mysteries-"and in prayer" (Acts 2:42).

The feast of holy Pentecost, therefore, determined the beginning of the priesthood of grace, not the beginning of the Church. Henceforth, the Apostles proclaimed the good tidings "in country and town," preaching and baptizing and appointing shepherds, imparting the priesthood to them whom they judged were worthy to minister, as Saint Clement writes in his first Epistle to the Corinthians (I Cor. 42).

All foods allowed during the week following Pentecost.


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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask Him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. .


Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from Acts of the Apostles 20:16-18, 28-36.

IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletos he sent to Ephesos and called to him the elders of the church. And when they came to him, he said to them: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'it is more blessed to give than to receive.' " And when he had spoken thus, he knelt down and prayed with them all.


Gospel Reading

Fathers of the 1st Council
The Reading is from John 17:1-13

At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made.

"I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."


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Wisdom of the Fathers

For there is One God, and One Mediator between God and Man, the Man Christ Jesus. For He still pleads even now as Man for my salvation; ...
St. Gregory the Theologian
4th Theological Oration, 4th Century

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Prayer List

Please remember in your prayers the following:

Marino & Ruth Manolis, Sophia Kircos, Dawn Corrin, Konstantinos & family, Lucas & family, George & family, Daniel & family, Matthew, Pelagia, Madison, Evan & Emmanuel, Sophia, Anastasios, Angela Matt, Fotini Kollias, Gus & Maria Grias, Marianthi Pappas, Virginia Sikavitsas, Nick & Bobbie Tsahtsiris, Foula Kotsou

Please contact the Church office to add your names to the Prayer List. Thank you.

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Flyers of Interest

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