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St. Gregory of Nyssa Greek Orthodox Church
Publish Date: 2019-06-02
Bulletin Contents
Allsaint
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St. Gregory of Nyssa Greek Orthodox Church

General Information

  • Phone:
  • 619-593-0707
  • Street Address:

  • 1454 Jamacha Rd.

  • El Cajon, CA 92019-3752


Contact Information




Services Schedule

Saturday Vespers

5:00 PM

Sunday Liturgies

9:00AM Orthros

10:00AM Divine Liturgy

 

Follow Us on Facebook:  https://www.facebook.com/StGregoryGOC


Past Bulletins


A Warm Welcome to Our Visitors

    It is our hope that we will help you learn more about our parish and the Orthodox Christian faith that we confess.  At St. Gregory of Nyssa, you will discover an ancient, yet dynamic faith, a warm Church family and even perhaps a spiritual home where you can grow roots and a deep relationship with Christ in the Holy Spirit.  Please know that in the Holy Orthodox Church, Holy Communion is given only to those Baptized/Chrismated Orthodox Christians who have properly prepared themselves through prayer, fasting and recent Confession.  You are welcome to come forward at the end of the Liturgy to be given the Blessed Bread(Antidoron), of which all are blessed to partake, & a blessing from the Priest.

   Welcome to our Church Home!  We would like to meet you!  Please join us at Coffee Hour following the service.

                                       

 

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Saints and Feasts

Allsaint
June 02

Nicephorus the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


Jcblind1
June 02

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


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Gospel and Epistle Readings

Epistle Reading

Sunday of the Blind Man
The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Fifth Tone

Christ is risen from the dead, trampling down death by death and upon those in the tombs, bestowing life.

Resurrectional Apolytikion in the Fifth Tone

Let us believers praise and worship the Word, co-eternal with the Father and the Spirit, born of the Virgin for our salvation; for he took pleasure in ascending the Cross in the flesh, to suffer death, and to raise the dead by his glorious Resurrection.

Seasonal Kontakion in the Eighth Tone

When thou didst descend into the grave, O Immortal, thou didst destroy the power of hades. In victory didst thou arise, O Christ God, proclaiming 'Rejoice' to the myrrh-bearing women, granting peace to thine apostles and bestowing resurrection of the fallen.
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Prayer List

HEALTH & WELFARE:
The Colberg Missionary Family, Sharon, Tina Frankos, Jack and Tina Stavros, Freda Stavrios, The Hiepler Family, Magdalyn Grasser, Maria Del Soccoro, Kevin, Panagiotis, Mari Hanna, James, Natalia, Marika, Rachel, Sylvia Casberg, Eva Angelos, Angela Stassinopolis, Patrick Thrift, Olga Stephens, Kevin Wallace, Joseph Eyad Zarror, Dr. Al Sarantinos, Augustine Ramirez, LaVonne Simonides, Kevin (Amanda's Grandpa), Christine Tzathos and her new grand-babies, Stephen Awake, Nick, Fotini & Sophia Busarelos Family, Irene Cantos, Aggie Annis, Lydia Chaconas, Sarah Cronstedt, Fr. Dimitri Tsigas, Michael & the Piliaris Family, Nicholas Galaxidas, Mary Kladouras, Ralph Bradley, Rhonda, Abram Dominguez, Lisa Kotitsa, Evonne Zouris,  Savannah injured in Las Vegas, Abducted Metropolitan Paul & Archbishop John, Garland, Pierre, Jethmark, Helen & the Eveland Family, Vernon & Kathern Rogers, Alex, Patty, Jimmy, Richie, Margie, Paul Lane, Alexi, Dr. Minerva, Sarah & Malichi, Stan, James, Dora, Julia, Alexandra, Sebastian, Queentina, Diana, Nico, Janet Burgess, Dionysios, Lillian Ana Grace, Sarah-Betsy's mother, MaryAnn, Gabrielle, Kiki, Michael, Father John Pilafas & family, Virginia, Corey & family, Adrienne & Josef in Thessaloniki, George, Maria Hazlaris, Sarah Oftedal & her family, Darin Williams, Dionisios & Eftixia Diakoumeas, Nicky, Michael & Cathy Jean Alexander, Gerontissa Markella & Sisters of Life-giving Spring Monastery. DEPARTED: Jerry Costacos, Angel Gilpin Memorial, Heidi Angelopulos, Athanasios Angelopulos, Pastor Orville Hiepler, Ioanna Melete (Anna’s sister), Catherine Sullivan, Theophanis Brinias (Maria Gregg’s Father), Victor Nasser,  Louis Trantalis, Victor Roick, Christ Fergis, Michael Kladouras, Costa Stephens , Georgia Swisher, Nick Paschalydis, John Manos Sr,, Peter Shenas Sr.,  Ken and Ruth Gilliland, Bonnie Corona, Angela Sarantinos, Jerry (Gerasimos) Howorth, Lin Judah, Paul James Aceves, Warren George Cormier, Judith Keep, George (Marc's Uncle), Samantha (Marc's friend), George Mastorakos, Carol Kinan, Athina Cavelaris, Andrew Kyriakides, George Speros, Nick Kosmas, Catherine Sullivan, Gigi Campbell,  Carl Collard, Jerry (Gerasimos) Filaktu, Doris Holmes, Spyridon, Thomas Munteanu, Sam Mellos, Richard Nicholas Nabhan, Helen Gliptis, George Koulaxes, Bishop Antoun, Eric Nectarios Cochran, Nick Koucoumaris, Wendell Duncan, Stella Angeles, John Peters, Elizabeth Zogob, Nell Thornblad, Katherine Eveland, Carole, Steve Kosic, Effie Matsolis, George, Arety, Manny, Archimandrite Paul, Eleni (Kyriako's Sister), Gregory Galanis, Deacon Michael, George & Iris Pilafas, Manuel Dragan, Darla Gliptis, Fr. Theodore & Pres. Mary Phillips, Sophia Vourexis, Jason Hyde, Peter Kanelos, Mary Giana, Katherine Armatas, Lana Piliaris, William Piliaris, Katherine Kladouras, Heather Grinnell & Danny Ranglos.  FOR OUR CHURCH LEADERS: Patriarch Bartholomew; Archbishop Demetrios; Metropolitan Gerasimos; Bishop Apostolos; Father Simeon Corona, Presbytera Joy & family; Chris Psillas & the members of the Parish Council; Olga Stephens & our Philoptochos; Jeff Simonides & Herb Barrack & our Building Committee; Celeste Shenas & our Stewardship Committee; Pres. Joy and our Chanters; Myles & Barbara Lane; our Sunday School teachers; Mothers Victoria, Melania, & the Mothers & Sisters of St. Barbara's & Holy Assumption Monasteries; Frs. Dionisie & Neonil of Holy Resurrection Monastery in Temecula. If you would like our community to pray for you or a loved one or have a name removed, please call the Church office 619-593-0707.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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Calendar

  • Calendar

    June 2 to June 9, 2019

    Sunday, June 2

    General Meeting

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

    12:00PM General Meeting

    Monday, June 3

    11:00AM Office Hours 11am-3pm: Includes a 6th Hour Noontime Prayer

    3:00PM Prayers at Carroll's Residential Care

    Tuesday, June 4

    Office Closed

    Wednesday, June 5

    Leave-taking of Pascha

    9:00AM Pascha 1 last time! Morning Prayers and Liturgy

    3:00PM FOCUS God's Extended Hand Ministry

    7:00PM Festal Vespers for Holy Ascension

    Thursday, June 6

    9:00AM Holy Ascension Morning Prayers and Liturgy

    Friday, June 7

    El Centro Outreach

    Saturday, June 8

    5:00PM Great Vespers

    Sunday, June 9

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

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Tithes and Offerings

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June Budget:  $21,000

Monthly Offering to date:    $21,792

Remaining Need (Budget minus offering to Date):  $0 

2019 Budget:  $251,132

2019 Offerings:  $128,051

2019 Remaining Need:  $123,081

 

 

 

 

 

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