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St. Gregory of Nyssa Greek Orthodox Church
Publish Date: 2020-05-24
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St. Gregory of Nyssa Greek Orthodox Church

General Information

  • Phone:
  • 619-593-0707
  • Street Address:

  • 1454 Jamacha Rd.

  • El Cajon, CA 92019-3752


Contact Information




Services Schedule

Saturday Vespers

5:00 PM

Sunday Liturgies

9:00AM Orthros

10:00AM Divine Liturgy

 

Follow Us on Facebook:  https://www.facebook.com/StGregoryGOC


Past Bulletins


A Warm Welcome to Our Visitors

    It is our hope that we will help you learn more about our parish and the Orthodox Christian faith that we confess.  At St. Gregory of Nyssa, you will discover an ancient, yet dynamic faith, a warm Church family and even perhaps a spiritual home where you can grow roots and a deep relationship with Christ in the Holy Spirit.  Please know that in the Holy Orthodox Church, Holy Communion is given only to those Baptized/Chrismated Orthodox Christians who have properly prepared themselves through prayer, fasting and recent Confession.  You are welcome to come forward at the end of the Liturgy to be given the Blessed Bread(Antidoron), of which all are blessed to partake, & a blessing from the Priest.

   Welcome to our Church Home!  We would like to meet you!  Please join us at Coffee Hour following the service.

                                       

 

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Saints and Feasts

Jcblind1
May 24

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.


Allsaint
May 24

Saint Vincent of Lerins

Saint Vincent was born in Toul in Gaul; he was the brother of Saint Lupus, Bishop of Troyes, who was a companion of Saint Germanus of Auxerre. Saint Vincent was first a soldier, then left the world to become a monk of the renowned monastery of Lerins, where he was also ordained priest. He is known for his Commonitorium, which he wrote as an aid to distinguish the true teachings of the Church from the confusions of heretics; his most memorable saying is that Christians must follow that Faith which has been believed "everywhere, always, and by all." He wrote the Commonitorium about the year 434, three years after the Third Ecumenical Council in Ephesus, which he mentions in the Commonitorium, and defends calling the holy Virgin Theotokos, "She who gave birth to God," in opposition to the teachings of Nestorius which were condemned at the Third Council.

Without identifying by name Augustine, Bishop of Hippo, Saint Vincent condemns his doctrine of Grace and predestination, calling it heresy to teach of "a certain great and special and altogether personal grace of God [which is given to the predestined elect] without any labour, without any effort, without any industry, even though they neither ask, nor seek, nor knock" (Commonitorium, ch. XXVI). See also Saint John Cassian, February 29; Saint John Cassian wrote his refutations before, and Saint Vincent after, the condemnation of Nestorius at the Third Council in 431, and the death of Augustine in 430. Saint Vincent reposed in peace about the year 445.


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Hymns of the Day

Resurrectional Apolytikion in the Fifth Tone

Let us the faithful give praise and worship to the Logos, coeternal with the Father and the Spirit, born of the Virgin for our salvation; for of His own goodwill he consented to ascend the cross in the flesh and endured death and raised the dead by His glorious resurrection.

Kontakion for the Church in the Third Tone

You were shown to have holy vigilance. And your piety was manifest in your teachings, O Hierarch Gregory. For the wisdom of your sacred dogmas gives joy to the fullness of the Church. Righteous Father, to Christ our God do intercede to grant our souls His great redeeming mercy.



Kontakion for the Sunday of the Blind Man in the Fourth Tone

Being blinded in the eyes of my soul, O Saviour, I come unto Thee, O Christ, as did the man who was born blind. And in repentance I cry to Thee: Of those in darkness art Thou the most radiant Light!

Kontakion for Pascha in the Eighth Tone

Though Thou, O deathless One, didst descend into the grave, Thou didst destroy the power of hell and, as Victor, Thou didst rise again, O Christ our God! Thou didst greet the ointment-bearing women saying, "Rejoice!" Thou didst bestow peace upon Thy disciples, and resurrection upon those that are fallen!
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Blind Man
The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Wisdom of the Fathers

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved.
St. John Chrysostom
Homily 36 on Acts 16, 4th Century

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

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Tithes & Offerings

Giving

May Budget:  $21,000

Monthly Offering to Date:   $7,637

Remaining Need (Budget minus offering to Date):  $ 13,363

2020 Budget: $ 269,778

2020 Offerings:  $83,588

2020 Remaining Need:  $186,190

 

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Prayer List

HEALTH & WELFARE:

All affected by the Pandemic, Hetta, Wilma, Amy. Amber, Kyriaki, Dawn, Gordon, Spahe, Tessa, Brianna, Josiah,  Anne Stropes, Dr. Al Sarantinos, Ted Ionnides, Ivan Holmes, Leland, Jennifer, Kadee & Abigail Becker, Micailah, Angelo, and Michelle, Fidias, Andreas, Robby, Trevonia, Samantha, Christine Fanos, Cliff Earl Morn, Brad Summers, Brian, Connie, Ruby, Iris, Jo Cormier, Nikkie Hrountas, Katy Brown, Faith St. Thomas, Jimmy and Anna Vlachopoulos, John Vourexis, Linda Bhatia, Stephanie Navrides, Elizabeth Terris, Holly, Michael, Lily-Anna, Alexandra (Kyriako's Daughter), Betsy, Tabitha, Mother Susanna, Caliope, Robert, Stephanie and Bennet, Sharon, Tina Frankos, Jack and Tina Stavros, Freda Stavros, Magdalyn Grasser, Maria Del Soccoro, Kevin, Panagiotis, Mari Hanna, James, Natalia, Marika, Rachel, Sylvia Casberg, Eva Angelos, Angela Stassinopolis, Patrick Thrift, Olga Stephens, Kevin Wallace, Joseph Eyad Zarror, Augustine Ramirez, LaVonne Simonides, Kevin (Amanda's Grandpa), Christine Tzathos, Stephen Awake, Nick, Fotini & Sophia Busarelos Family, Irene Cantos, Aggie Annis, Lydia Chaconas, Sarah Cronstedt, Fr. Dimitri Tsigas, Michael & the Piliaris Family, Mary Kladouras, Ralph Bradley, Rhonda,  Lisa Kotitsa, Evonne Zouris, Garland, Pierre, Jethmark, Helen & the Eveland Family, Vernon & Kathern Rogers, Alex, Patty, Jimmy, Richie, Margie, Paul Lane, Alexi, Dr. Minerva, Sarah & Malichi, Stan, James, Dora, Julia, Alexandra, Sebastian, Queentina, Diana, Nico, Janet Burgess, Dionysios, Lillian Ana Grace, Sarah-Betsy's mother, MaryAnn, Gabrielle, Kiki, Father John Pilafas & family, Virginia, Corey & family, Adrienne & Josef in Thessaloniki, George, Maria Hazlaris, Sarah Oftedal & her family, Darin Williams, Dionisios & Eftixia Diakoumeas, Nicky, Michael & Cathy, Jean Alexander, Gerontissa Markella & Sisters of Life-giving Spring Monastery. DEPARTED: Hanna, Helen, Mike Riskas, Zach, Photini (Nickie) Hrountas, Trenton Alexander, Eleni, Areti (Iris) and Georgios Pilafas, Archpriest Patrick, Elder Ephraim, Francis Manos, Nicholas Galaxidas, George Platis; Dimitra Biniaris, Leonidas Biniaris, William Lawrence (Larry) Everitt, Jr.,Senait, Abram Dominguez, Warren Cormier. Darla Gliptis, Laura Pantozoplus,George Mastorakos,Fr. Steven Kozler, Michael Surla, Jim (Dimitri) Costas, Zahwey, John Peters, Wendell Duncan,Theodora, Matushka Andrea, Jerry Costacos, Heidi Angelopulos, Athanasios Angelopulos, Pastor Orville Hiepler, Ioanna Melete (Anna’s sister), Catherine Sullivan, Theophanis Brinias (Maria Gregg’s Father), Victor Nasser,  Louis Trantalis, Victor Roick, Christ Fergis, Michael Kladouras, Costa Stephens , Georgia Swisher, Nick Paschalydis, John Manos Sr, Peter Shenas Sr., Ken and Ruth Gilliland, Bonnie Corona, Angela Sarantinos, Jerry (Gerasimos) Howorth, Lin Judah, Paul James Aceves, Warren George Cormier, Judith Keep, George (Marc's Uncle), Samantha (Marc's friend), Carol Kinan, Athina Cavelaris, Andrew Kyriakides, George Speros, Nick Kosmas, Gigi Campbell,  Carl Collard, Jerry (Gerasimos) Filaktu, Doris Holmes, Spyridon, Thomas Munteanu, Sam Mellos, Richard Nicholas Nabhan, Helen Gliptis, George Koulaxes, Bishop Antoun, Eric Nectarios Cochran, Stella Angeles, Elizabeth Zogob, Nell Thornblad, Katherine Eveland, Carole, Steve Kosic, Effie Matsolis, George, Arety, Manny, Archimandrite Paul Doyle, Eleni (Kyriako's Sister), Gregory Galanis, Deacon Michael, George & Iris Pilafas, Manuel Dragan, Darla Gliptis, Fr. Theodore & Pres. Mary Phillips, Sophia Vourexis, Jason Hyde, Peter Kanelos, Mary Giana, Katherine Armatas, Lana Piliaris, William Piliaris, Katherine Kladouras, Heather Grinnell & Danny Ranglos.  FOR OUR CHURCH LEADERS: Patriarch Bartholomew; Archbishop Elpidophoros; Metropolitan Gerasimos; Father Simeon Corona, Presbytera Joy & family; Chris Psillas & the members of the Parish Council; Olga Stephens & our Philoptochos; Jeff Simonides & Herb Barrack & our Building Committee; Linda Sacco & our Stewardship Committee; Pres. Joy and our Chanters; Myles & Barbara Lane; our Sunday School teachers; Mothers Victoria, Melania, & the Mothers & Sisters of St. Barbara's & Holy Assumption Monasteries; Frs. Dionisie & Neonil of Holy Resurrection Monastery in Temecula. If you would like our community to pray for you or a loved one or have a name removed, please call the Church office 619-593-0707.

 

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Calendar

  • Parish Calendar

    May 24 to May 31, 2020

    Sunday, May 24

    Blind Man

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

    Monday, May 25

    11:30AM Office Hours 11:30am-3pm

    Tuesday, May 26

    Office Closed

    6:30PM Leave-taking of Pascha Vespers

    Wednesday, May 27

    9:00AM Leave-taking of Pascha Morning Prayer and Liturgy

    3:00PM FOCUS God's Extended Hand Ministry

    6:30PM Holy Ascension Vespers

    Thursday, May 28

    Holy Ascension

    9:00AM Holy Ascension Morning Prayer and Liturgy

    6:30PM Prayer and Bible Study Via Zoom until “all-clear”

    Saturday, May 30

    5:00PM Great Vespers

    Sunday, May 31

    1st Ecumenical Council

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

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