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St. Gregory of Nyssa Greek Orthodox Church
Publish Date: 2021-05-30
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Jcsamwom
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St. Gregory of Nyssa Greek Orthodox Church

General Information

  • Phone:
  • 619-593-0707
  • Street Address:

  • 1454 Jamacha Rd.

  • El Cajon, CA 92019-3752


Contact Information




Services Schedule

Saturday Vespers

5:00 PM

Sunday Liturgies

9:00AM Orthros

10:00AM Divine Liturgy

 

Parish Calendar:  http://www.stgregory.ca.goarch.org/parish-calendar 

Follow Us on Facebook:  https://www.facebook.com/StGregoryGOC


Past Bulletins


A Warm Welcome to Our Visitors

Our parish is complying with the most current requirements and guidance from the State of California and San Diego County with the aim of protecting our congregation from exposure to the Coronavirus SARS CoV-2. The most recent guidance for Faith Based Organizations (FBOs) is available at: https://covid19.ca.gov/industry-guidance/#worship


All parishioners attending services in person should be: (1) without any symptoms suggestive of COVID-19 disease; (2) without increased risk factors for severe COVID-19 disease by reason of age or co-existing conditions (if in doubt, consult your personal physician); (3) enter the Church building or property only with a tightly fitting cloth or medical mask covering both mouth and nose at all times (except when receiving Communion); (4) maintain physical distancing requirements; and (5) use hand sanitizer. 


Face shields without also wearing a mask is not an effective or allowed protection against transmitting the virus.


The parish has implemented CDC recommended measures to improve ventilation to minimize the concentration of potentially infectious virus in the Church from persons who may not know that they are infected (which can be up to 50% of all infectious persons). These protective measures include: (1) natural ventilation augmented by a fan venting system; (2) MERV-13 ceiling air filters; (3) ultraviolet germicidal irradiation in the ventilation system; and (4) portable HEPA filter systems strategically located close to the chanters and Communion area. Additional technical information regarding these measures is available at: https://www.ashrae.org/technical-resources/filtration-and-disinfection-faq


Public health authorities encourage all eligible persons to receive one of the three available COVID-19 vaccines (Pfizer, Modern, Johnson & Johnson) as soon as their turn comes up. Vaccine eligibility in California can be determined by consulting: https://myturn.ca.gov/ or https://www.sandiegocounty.gov/content/sdc/hhsa/programs/phs/community_epidemiology/dc/2019-nCoV/vaccines/vax-schedule-appointment.html 

For those unable to use a computer or with limited internet access, COVID vaccination can be scheduled by calling 2-1-1.

 


 

 

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Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 30

Emilia, mother of Saint Basil the Great


Allsaint
May 30

Natalios the Martyr


Allsaint
May 30

Isaacius, Abbot of the Monastery of Dalmatus

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.


Allsaint
May 30

Barlaam the Monk of Caesarea


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Fifth Tone

Christ is risen from the dead, trampling down death by death and upon those in the tombs, bestowing life.

Resurrectional Apolytikion in the Fourth Tone

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.

Apolytikion for Mid-Pentecost in the Eighth Tone

In the midst of this Feast, O Savior, give thou my thirsty soul to drink of the waters of true worship; for thou didst call out to all, saying, Whosoever is thirsty, let him come to me and drink. Wherefore, O Christ our God, Fountain of life, glory to thee.

Kontakion for the Church in the Third Tone

You were shown to have holy vigilance. And your piety was manifest in your teachings, O Hierarch Gregory. For the wisdom of your sacred dogmas gives joy to the fullness of the Church. Righteous Father, to Christ our God do intercede to grant our souls His great redeeming mercy.



Seasonal Kontakion in the Eighth Tone

When thou didst descend into the grave, O Immortal, thou didst destroy the power of hades. In victory didst thou arise, O Christ God, proclaiming 'Rejoice' to the myrrh-bearing women, granting peace to thine apostles and bestowing resurrection of the fallen.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Samaritan Woman
The Reading is from Acts of the Apostles 11:19-30

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Tithes & Offerings

Giving

May 2021 Budget:  $21,000

Monthly Offering to Date:   $  16,094

Remaining Need (Budget minus offering to Date):  $ 4,906

2021 Budget: $ 269,778

2021 Offerings:  $118,362

2021 Remaining Need: $151,416

              

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Prayer List

HEALTH & WELFARE:

All affected by the Pandemic, Agnes Kallas, Vernon, Kathern and the Rogers Family, John Findel, Basem and the Tarazi Family, Cyndy, Jana and the Mellis Family, Leilani, Elsa, Nicholas, Yvonne, Minerva and the Kelada Family,Robert and Britany Gardner, Newborn Styliani, Andy and Anna Popescu, Scott, Lydia Corona, Eric Grasser, Britney, Katherine, Michael George Stathorakis, Pres. Eleni ad the Tsigas Family, Matushka Natalia, Marvin Lidner, Juan Garcia, Matushka Natalia, Hetta and Wilma, the Sakkab Family, Michael, Lisa Kotitsa, Jan Manos, Carol, Kelly, Bill and Joy Cox, the Katsaras Family, Carol, Jason and the Lees Family,Katherine and the Limneos Family, Alex, Newborn Christopher (Kristo), Kodee, John, Gabriel, Newborns Vera Wilman and Josiah Jenkins and their Families, Anna Vlachopoulos, Voula Parashos, Pam and the Morn Family, Bill, John and Marina Navrides and the Angeles Families, Kelly Lees and sons Orrin, Nolan, Galloway, Kenneth,-Martin, Alexandra, Stefan, Alina-Gabriela, Mara, Anna, Ana, Cecilia, John, Alexander Sacco, Amy. Amber, Kyriaki, Dawn, Gordon, Spahe, Tessa, Brianna, Josiah,  Anne Stropes, Leland, Jennifer, Kadee & Abigail Becker, Micailah, Angelo, and Michelle, Fidias, Andreas, Robby, Trevonia, Samantha, Christine Fanos, Brad Summers, Brian, Connie, Ruby, Iris, Jo Cormier, Katy Brown, Faith St. Thomas,  John Vourexis, Linda Bhatia, Elizabeth Terris, Holly, Michael, Lily-Anna, Alexandra (Kyriako's Daughter), Betsy, Tabitha, Mother Susanna, Calliope, Robert, Stephanie and Bennet, Sharon, Tina Frankos, Jack and Tina Stavros, Freda Stavros, Magdalyn Grasser, Maria Del Soccoro, Kevin, Panagiotis, Mari Hanna, James, Natalia, Marika, Rachel, Sylvia Casberg, Angela Stassinopolis, Patrick Thrift, Olga Stephens, Kevin Wallace, Joseph Eyad Zarror, Augustine Ramirez, LaVonne Simonides, Kevin (Amanda's Grandpa), Stephen Awake, Nick, Sophia Busarelos Family, Irene Cantos, Aggie Annis, Lydia Chaconas, Sarah Cronstedt, Michael & the Piliaris Family, Mary Kladouras, Ralph Bradley, Rhonda,  Evonne Zouris, Garland, Pierre, Jethmark, Helen & the Eveland Family, Vernon & Kathern Rogers, Alex, Patty, Jimmy, Richie, Margie, Paul Lane, Alexi, Dr. Minerva, Sarah & Malichi, Stan, James, Dora, Julia, Alexandra, Sebastian, Queentina, Diana, Nico, Lillian Ana Grace, Sarah-Betsy's mother, MaryAnn, Gabrielle, Kiki, Father John Pilafas & family, Virginia, Corey & family, Adrienne & Josef preparing for Sweden, George, Maria Hazlaris, Sarah Oftedal & her family, Darin Williams, Dionisios & Eftixia Diakoumeas, Nicky, Michael, Kathy Jean Alexander, Gerontissa Markella & Sisters of Life-giving Spring Monastery. DEPARTED: Jim (James), Philip, Archpriest Nilus Lerro, Sebastian, Alexa, Fr. George Morelli, Paula Angelos, Ivan, Louis Trantalis, Fr. Tom Hopko and Thomas Munteaeu, Michael, Ansofe Hanna, Mary Jane (Herb’s Mom), Agape (Aunt Aggi) Annis, Sarah Kelada, Tina, Fr. Dimetri Tsigas, Bonnie Lucia Corona, Peter Shenas Sr., Dan Henry, Fr. Hanna Sakkab, Irina Itina, Helen Glyptis,Dennis, Paul, Ken and Ruth Gilliland,Daniel Katsaros, Charles “Robbie” Kelly (Jason’s Dad), John Limneos, Elizabeth Zogob, Stavroula Floros, Mary Gikas, Dr. Al (Evangelos) & Angela Sarantinos, Darla Gliptis, Jimmy (Demetrios) Vlachopoulos, Raeburn McInnes,  Dennis (Dionysius) Laskarus, Christopher (Fr. John Pilafas’ nephew), Peter (Panagiotis) Parashos, George Marinos, Eva Angelos (Stamatiades), Christine Tzathos, Cliff Earle Morn, Stephanie Navrides, Alexandru, Maria, Maria, Nichita, Costa, Felipe, Daniel Lees (Jason's Brother), Scott, Fr. Paul Lazor, Fr. Elias Bitar, Fr. Jon Winfrey, Hanna, Helen, Mike Riskas, Zach, Photini (Nickie) Hrountas, Trenton Alexander, Eleni, Areti (Iris) and Georgios Pilafas, Archpriest Patrick, Elder Ephraim, Francis Manos, Nicholas Galaxidas, George Platis; Dimitra Biniaris, Leonidas Biniaris, William Lawrence (Larry) Everitt, Jr.,Senait, Abram Dominguez, Warren (George) Cormier, Laura Pantozoplus,George Mastorakos,Fr. Steven Kozler, Michael Surla, Jim (Dimitri) Costas, Zahwey, John Peters, Wendell Duncan,Theodora, Matushka Andrea, Jerry Costacos, Heidi Angelopulos, Athanasios Angelopulos, Pastor Orville Hiepler, Ioanna Melete (Anna’s sister), Catherine Sullivan, Theophanis Brinias (Maria Gregg’s Father), Victor Nasser, Louis Trantalis, Victor Roick, Christ Fergis, Michael Kladouras, Costa Stephens , Georgia Swisher, Nick Paschalydis, John Manos Sr, Jerry (Gerasimos) Howorth, Lin Judah, Paul James Aceves, Warren George Cormier, Judith Keep, George (Marc's Uncle), Samantha (Marc's friend), Carol Kinan, Athina Cavelaris, Andrew Kyriakides, George Speros, Nick Kosmas, Gigi Campbell,  Carl Collard, Jerry (Gerasimos) Filaktu, Doris Holmes, Spyridon, Thomas Munteanu, Sam Mellos, Richard Nicholas Nabhan, Helen Gliptis, George Koulaxes, Bishop Antoun, Eric Nectarios Cochran, Stella Angeles, Nell Thornblad, Katherine Eveland, Carole, Steve Kosic, Effie Matsolis, George, Arety, Manny, Archimandrite Paul Doyle, Eleni (Kyriako's Sister), Gregory Galanis, Deacon Michael, George & Iris Pilafas, Manuel Dragan, Fr. Theodore & Pres. Mary Phillips, Sophia Vourexis, Jason Hyde, Peter Kanelos, Mary Giana, Katherine Armatas, Lana Piliaris, William Piliaris, Katherine Kladouras, Heather Grinnell & Danny Ranglos.

 

 


 

 


 

  

 

 


 

 

 

  

 

 

 

 

 

 

 


 

 

 

 

 

 

 

 

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Calendar

  • Weekly Calendar

    May 30 to June 6, 2021

    Sunday, May 30

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

    Tuesday, June 1

    Office Closed

    Wednesday, June 2

    3:00PM FOCUS God's Extended Hand Ministry

    Thursday, June 3

    6:30PM Prayer and Bible Study (Catechesis) - Zoom Meeting Room 964 247 0828

    Saturday, June 5

    5:00PM Great Vespers

    5:45PM CONFESSION and Prayers of Preparation

    Sunday, June 6

    9:00AM Morning Prayers (Orthros)

    10:00AM Divine Liturgy

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