Welcome to our Parish

Welcome to St. John Chrysostome Greek Orthodox Church

We are a thriving community of 65 families, working to share the Orthodox Faith with the South Florida area. We try to balance our lives with both corporate and personal prayer, philanthropic works to our greater community and common meals together. Our goal is the progression towards the kingdom of God in this life, in loving our fellow man and seeing Christ in the person sitting next to us.

We are pleased that you have joined us today for worship. To receive Communion in the Orthodox Church, one must be Baptized and/or Chrismated in the Orthodox Faith. The Orthodox Church understands Holy Communion as the sign of unity. If you are interested in learning more about the Orthodox Faith, please contact Father Andrew. Whether you are an Orthodox Christian or not, please come forward at the dismissal to receive the blessed bread which is offered to everyone as you leave. May Christ's blessings be with all of you.

Saints and Feasts

February 09

Sunday of the Publican and Pharisee: Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.

Hymns of the Day

Resurrectional Apolytikion in the First Mode

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your eternal rule; * glory to Your dispensation, only One who loves mankind.

Apolytikion for Apodosis of the Presentation in the First Mode

Lady full of grace, rejoice, O Virgin Theotokos, for Christ our God, the Sun of righteousness has risen from you and He illumined those in darkness. And you, righteous Elder, be glad in heart, receiving in your embraces the One who liberates our souls and bestows on us the Resurrection.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Second Letter to Timothy 3:10-15.

TIMOTHY, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

Gospel Reading

Sunday of the Publican and Pharisee: Triodion Begins Today
The Reading is from Luke 18:10-14

The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

Wisdom of the Fathers

It is possible for those who have come back again after repentance to shine with much lustre, and oftentimes more than those who have never fallen at all, I have demonstrated from the divine writings. Thus at least both the publicans and the harlots inherit the kingdom of Heaven, thus many of the last are placed before the first.

St. John Chrysostom

AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

St John's Prayer Circle

Please pray for our brothers and sisters in our Community and their families, and all those who are in need of our prayers.

Harry, Mirsini, Peter, Helen, Eleni, Becky, Mary D’Jay, Presbytera Helen, Fr. Constantine, Fr. Demetri Tsigas (Melbourne Priest), SAVAS, Kosta, Demetrios, Mary, Evangelia, Kyriakos (Charley), Danny, Peter, Kay, Linda, Chris, Diana, Tom and Family, Nick K, Maggie, Helen, Gena Mildner, Joanna, Constantina, Mimi, Virginia, Apostolos, Sophie, Joshua, Despina, Thomas, Jan, Aristides, Lucas, Baby Paul, Leona, Mary, Toula, Eleni, Phylitsa, George Edward, Efrosini, George, Stella, Phyllis, Irene, Georgia, Marcia, Sheila and Maureen.

Liturgical Services

ALL SUNDAY SERVICE 9– 11:15 AM

FEBRUARY SCHEDULE OF SERVICES AND ACTIVITIES

Wednesday, February 5^th, Inquirer’s Class, 6:30pm

Sunday, February 9^th, Publican and the Pharisee,

Orthros and Divine Liturgy, 9-11:15am

Triodion begins..

(The start of the Pre-Lenten Season)

NO fasting this week

Thursday, February 13^th, Parish Council Meeting, 6PM

Saturday, February 15^th, Philoptohos Meeting, 10AM

Sunday, February 16^th, Sunday of the Prodigal Son,

Orthros and Divine liturgy, 9-11:15am

Wednesday, February 26^th, Inquirer’s Class, 6:30PM

Thurs.-Saturday, Feb.20-22, Festival

Saturday, February 22^nd, 1^st Saturday of Souls, Div. Liturgy

Memorial Prayers, 9AM

Sunday, February 23^rd, Meatfare (Judgement) Sunday,

Orthros & Divine Liturgy, 9-11:15am

Saturday, February 29^th, 2^nd Saturday of Souls, Div. Liturgy

Memorial Prayers, 10AM

Stewardship

Stewardship is our response to God’s grace and moves us from grace to gratitude. Just as we love because God first loved us (John 4:14), we give because God first gave to us. The question of the Psalmist “What shall I give to the Lord in return for all His benefits towards me?” (Ps 116:2), is answered in every liturgy when the celebrant calls us to “offer ourselves and one another and our whole life to Christ our God.”

As Orthodox Christians, we see the world as God’s gift, as a sacrament of God’s presence and a means of communion with Him. And so we are able to offer the world back to God in thanksgiving as we say in every Divine Liturgy “Thine own of Thine own we offer to thee…”

In II Corinthians 9:7 we read “Each person should give what he/she has decided in his/her heart, not reluctantly or under compulsion, for God loves a cheerful giver.” Consider your weekly expenditures on entertainment, coffee, etc. Keep in mind that the expenses of the Church increase every year. In order to grow our ministries and meet our expenses, stewardship contributions must also increase each year.

Please complete your Stewardship form for 2020

General Information

Contact Information

Services Schedule