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St. John The Prodromos Church
Publish Date: 2019-08-11
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St. John The Prodromos Church

General Information

  • Phone:
  • (806) 355-0683
  • Street Address:

  • 1101 Bell Avenue

  • Amarillo, TX 79106
  • Mailing Address:

  • 1101 Bell Avenue

  • Amarillo, TX 79106


Contact Information





Past Bulletins


Welcome To Our Parish

Welcome to St. John's Eastern Orthodox Church! We are a small, humble parish nestled in beautiful Amarillo, Texas. We gladly welcome all newcomers and invite you to experience the timeless traditions and services of the ancient Orthodox Christian Faith. Father David Eckley is our part-time priest who travels from South Texas to help us celebrate the Liturgy on a bi-weekly basis. When Fr. David is not here we invite you to attend our Typika service followed by a Bible Study in our community hall.

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Parish Calendar

  • St. John's Eastern Orthodox Church Calendar

    August 11 to August 25, 2019

    Sunday, August 11

    9:00AM Orthros

    10:00AM Liturgy

    12:00PM Parish Council Meeting

    Sunday, August 18

    11:00AM Typika & Bible Study

    Saturday, August 24

    6:00PM Vespers

    Sunday, August 25

    9:00AM Orthros

    10:00AM Liturgy

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Greek Orthodox Archdiocese News

American Jewish Committee Officers Visit Archbishop Elpidophoros

08/08/2019

NEW YORK – Archbishop Elpidophoros of America welcomed American Jewish Committee CEO Mr. David Harris together with Rabbi Noam E. Marans, Director of Interreligious and Intergroup Relations for an official visit at the Archdiocese.

The North American Orthodox-Catholic Theological Consultation Releases New Agreed Statement on the Vocation and Mission of the People of God

08/06/2019

The North American Orthodox-Catholic Theological Consultation has released a new agreed statement entitled, The Vocation and Mission of the People of God: “A Chosen Race, a Royal Priesthood, a Holy Nation”. The document was finalized at the most recent meeting of the Consultation which took place in late May of this year at the Saint Methodios Faith and Heritage Center in Contoocook, New Hampshire. The Consultation is co-chaired by Cardinal Joseph W. Tobin, the Catholic Archbishop of Newark, and by Greek Orthodox Metropolitan Methodios of Boston.

Announcement on the killings in El Paso and Dayton, USA : Ecumenical Patriarch: Show spiritual resistance to violence and hatred

08/05/2019

Ecumenical Patriarch Bartholomew expresses his disgust and outrage at the murderous attack in El Paso, Texas, USA, in which twenty of our fellow citizens were killed and twenty-six others were injured, as well as the bloodshed in Dayton, Ohio, in which several of our fellow citizens were reportedly killed and injured.
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Saints and Feasts

Loavesfishes
August 11

8th Sunday of Matthew


Allsaint
August 11

Euplus the Holy Martyr & Archdeacon of Cantania

This Martyr was from Catania in Sicily and contested during the reign of Diocletian. He presented himself of his own accord to Calvisianus the Governor, who put him to exceedingly harsh torments. As Euplus was on the rack, Calvisianus commanded him to worship Mars, Apollo, and Aesculapius; he answered he worshipped the Father, Son, and Holy Spirit. He was beheaded in the year 304.


Transfiguration
August 11

Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ


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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Afterfeast of the Transfiguration in the Grave Mode

Thou wast transfigured on the mountain, O Christ our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending, through the prayers of the Theotokos. Light-bestower, glory be to Thee.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


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Wisdom of the Fathers

The miracle of the bread revealed the One through Whom the soil, when planted with seed, multiplies. What was done invisibly, once brought to light, proclaimed Who it is that always works invisibly. It was not only at that time that Jesus with five loaves does many great things. In the world He was not idle or inactive but was always at work feeding everyone and taking nothing for Himself. Because He was unknown, therefore, He came feeding, eating and feeding, so that through those things that are seen, He Who was unseen might appear.
Eusebius of Emesa
Homily 8.12. Taken from: Ancient Christian Commentary on Scripture. Vol: Matthew 14-28. Intervarsity Press, 2002, p. 9.

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

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