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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2018-06-17
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Allsaint
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information



Services Schedule

Saturday, Great Vespers 6 PM

Sunday Matins/Orthros 8:30 AM

Sunday Divine Liturgy 10 AM

Wednesday, Paraklesis 6PM


Past Bulletins


Announcements

Chanting and singing in Church

Interested in learning about chanting?  Please join us for Chanting practice, every Saturday afternoon, 4:30 PM.


Policy regarding Confession and visitations

As a reminder, for propriety sake, it has been our standing policy and practice, that Father does not make private house-calls or visitations without a second adult present.  The preferred time for Confession is by appointment before Vespers on Saturday evening.  If you need to arrange a different time, a third party must be present in the Narthex.  Confession is always private and confidential.


Volunteering at Church

Thanks to those who are volunteering and making a offering of their time and talents to support our Church...

Hannah is coming for a few hours each week in the morning to do some gardening, she also teaches Sunday School.

Parissa also comes to do a little flower gardening, and recently started organizing the Cleros books.

Victor Kurbet often comes on Saturday morning to offer his skills with building projects around the church.  Recently he pressure washed and cleaned the entire Baptistry & Courtyard

Paula M. & Presvytera baked Prosphora together at the Bookstore. Interested in learning how to bake the Bread of Offering (Prosphora) at home?  See Presvytera Marion :-)

Tom P. recently did some exterior touchup painting and deck repair

Thank you to our dedicated Chanters who come each week to practice and prepare for Liturgy

Victor C. has been coming to clean the bathroom and vaccum the rugs in the church.  He needs someone to take over this duty before his surgery.

Mark W. came and did some tree trimming recently.

Svetlana A. regularly does the sewing repairs of our Liturgical linens.

Thank you to Rhonda at Oakwood Cleaners, who for years has offered to dry clean our Liturgical linens for free.  Please consider them for your dry cleaning needs.

Thank you to those who are current in their Stewardship, and make a financial offering. This makes sure that we have a place to worship together.

And thank you to those who serve in the Church during the services. This insures that we have a safe and beautiful experience of worship together during the Divine Services.


Currently working on...

1.) Parish Directory.  If you wish to help, please see Rich Zamora, or Josh B.

2.) We now have 2 Security Cam's installed at the Front Door, and Sanctuary. More to be installed.


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Weekly Calendar

  • Parish Calendar

    June 17 to July 1, 2018

    Sunday, June 17

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 20

    6:00PM Paraklesis

    Saturday, June 23

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, June 24

    Nativity of the Forerunner John the Baptist

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 27

    6:00PM Paraklesis

    Friday, June 29

    Peter and Paul, the Holy Apostles

    Saturday, June 30

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, July 1

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Gospel and Epistle Readings

Epistle Reading

3rd Sunday of Matthew
The Reading is from St. Paul's Letter to the Romans 5:1-10

Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.


Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."


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Prayer Request

Please remember in your prayers:

Sam and Marie Weiland for traveling

Michael and Nancy Pittman

Debbra Ickes

John and Barbara Kelly

John and Linda Marchetti

Linda Marchetti's neice, Jackie, and her sister, Virginia


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Saints and Feasts

Allsaint
June 17

Righteous Father Botolph, Abbot of the Monastery of Ikanhoe

Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found the monastery. Hearing the King's offer, Saint Botolph asked for land not already in any man's possession, not wishing that his gain should come through another's loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons' inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and "was distinguished for his sweetness of disposition and affability." In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called "Botolphston" (from either "Botolph's stone" or "Botolph's town") which was later contracted to "Boston."


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Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Wisdom of the Fathers

And let me beg you to consider how he everywhere sets down these two points;His part, and our part. On His part, however, there be things varied and numerous and diverse. For He died for us, and farther reconciled us, and brought us to Himself, and gave us grace unspeakable. But we brought faith only as our contribution. And so he says," "by faith, unto this grace"What grace is this? tell me. It is the being counted worthy of the knowledge of God, the being forced from error, the coming to a knowledge of the Truth, the obtaining of all the blessings that come through Baptism. For the end of His bringing us near was that we might receive these gifts. For it was not only that we might have simple remission of sins, that we were reconciled; but that we might receive also countless benefits...A person has acquired rule and glory and authority, yet he does not stand therein continuously, but is speedily cast out of it. Or if man take it not from him, death comes, and is sure to take it from him. But God's gifts are not of this kind; for neither man, nor occasion, nor crisis of affairs, nor even the Devil, nor death, can come and cast us. out of them. But when we are dead we then more strictly speaking have possession of them, and keep going on enjoying more and more.
St. John Chrysostom
Homily 9 on Romans 4, 4th Century

Unless the grace of God comes to the help of our frailty, to protect and defend it, no man can withstand the insidious onslaughts of the enemy nor can he damp down or hold in check the fevers which burn in our flesh with nature's fire.
St. John Cassian
Conferences, Conference Two: On Discernment, Paulist Press pg. 74, 5th century

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