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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2018-08-19
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information



Services Schedule

Saturday, Great Vespers 6 PM

Sunday Matins/Orthros 8:30 AM

Sunday Divine Liturgy 10 AM

Wednesday, Paraklesis 6PM


Past Bulletins


Announcements

This Weekend…

Catechism, Saturday, 4:30 PM

Sunday School this Sunday


Currently...

We are now hiring Contractors to complete some of the necessary work around the Church that we cannot do ourselves. Please make sure your Stewardship commitment is up to date, as this makes it possible for us to do so.


Policy regarding Confession and visitations...

As a reminder, it has been our standing policy and practice, that Father does not make private house-calls or visitations without a third adult present.  The preferred time for Confession is by appointment before Vespers on Saturday evening.  If you need to arrange a different time, a third party must be present in the Narthex.  Confession is always private and confidential.


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Weekly Calendar

  • Parish Calendar

    August 19 to September 2, 2018

    Sunday, August 19

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, August 22

    6:00PM Paraklesis

    Saturday, August 25

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, August 26

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, August 29

    Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

    6:00PM Paraklesis

    Saturday, September 1

    9:00AM Church work party

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, September 2

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Gospel and Epistle Readings

Epistle Reading

12th Sunday of Matthew
The Reading is from St. Paul's First Letter to the Corinthians 15:1-11

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.


Gospel Reading

12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."


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Hymns of the Day

Resurrectional Apolytikion in the Third Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Afterfeast of the Dormition in the First Tone

In giving birth, thou didst preserve thy virginity; in thy dormition, thou didst not forsake the world, O Theotokos. Thou wast translated unto life, since thou art the Mother of Life; and by thine intercessions dost thou redeem our souls from death.

Seasonal Kontakion in the Second Tone

The tomb and death had no power over the Birthgiver of God, * who is ever watchful in her prayers * and in whose intercession lies unfailing hope * For as the Mother of Life she has been transported into life * by Him who dwelt within her ever-virgin womb.
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Prayer Request

Please remember in your prayers:

Nicholas Begley

Ray, Melissa, and their children

Katie K.

Timothy S.

Michael and Nancy Pittman

Debbra Ickes

John and Barbara Kelly

John and Linda Marchetti


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Saints and Feasts

Mgenthroned1
August 19

12th Sunday of Matthew


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Wisdom of the Fathers

The sign that thou lovest God, is this, that thou lovest thy fellow; and if thou hatest thy fellow, thy hatred is towards God. For it is blasphemy if thou prayest before God while thou art wroth. For thy heart also convicts thee, that in vain thou multipliest words: thy conscience rightly judges that in thy prayers thou profitest nought.
St. Ephraim the Syrian
ON ADMONITION AND REPENTANCE.

Wherefore then doth Christ thus reply to him, saying, "There is none good?" Because He came unto Him as a mere man, and one of the common sort, and a Jewish teacher; for this cause then as a man He discourses with him. And indeed in many instances He replies to the secret thoughts of them that come unto Him.
St. John Chrysostom
Homily 63 on Matthew 19, 4th Century

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