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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2018-09-16
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Allsaint
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information



Services Schedule

Saturday, Great Vespers 6 PM

Sunday Matins/Orthros 8:30 AM

Sunday Divine Liturgy 10 AM

Wednesday, Paraklesis 6PM


Past Bulletins


Announcements

THIS WEEKEND...

SATURDAY

*Cleros Practice, Saturday, 3:30 PM

 *THREE ICONS and THREE CONVERSATIONS, presented by Dr. Denis Zhernokleyev

Second Conversation, The Icon of The Holy Transfiguration of our Lord, 4:30 PM, in the Bookstore

*Great Vespers, 6 PM

SUNDAY

*Matins, 8:30 AM

*Liturgy, 10 AM

*Sunday School following Liturgy - Theme: The Holy Cross

*Fellowship and food following Liturgy in the Trapeza Hall

(Anyone interested in offering a Fall Festival of our Church in late October/early November, please see Richard Zamora in the Trapeza after Liturgy) 

 


Thank you

Thank you to each parishioner who has made a financial commitment to Stewardship, or is increasing their offering towards Stewardship.  Stewardship is offering a tithe, or a tenth of our income to the Church.


Upcoming Events

"Have you wondered about how the music fits into the services? Do the rubrics and when we do what hymns confuse you? St. John's is having a 1-day Cleros workshop this fall for an introductory lesson on all things choir-related. Date to be determined. Please contact Katherine at parissagharavi@gmail.com for more information."


Policy regarding Confession and visitations...

As a reminder, it has been our standing policy and practice, that Father does not make private house-calls or visitations without a third adult present.  The preferred time for Confession is by appointment before Vespers on Saturday evening.  If you need to arrange a different time, a third party must be present in the Narthex.  Confession is always private and confidential.


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Weekly Calendar

  • Parish Calendar

    September 16 to September 30, 2018

    Sunday, September 16

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, September 19

    6:00PM Paraklesis

    Saturday, September 22

    4:30PM Choir (Kliros) Practice

    4:30PM Third “Three Icons” lecture

    6:00PM Vespers (Hesperinos)

    Sunday, September 23

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, September 26

    6:00PM Paraklesis

    Saturday, September 29

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, September 30

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Gospel and Epistle Readings

Epistle Reading

Sunday after Holy Cross
The Reading is from St. Paul's Letter to the Galatians 2:16-20

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Gospel Reading

Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


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Hymns of the Day

Resurrectional Apolytikion in the Seventh Tone

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Afterfeast of the Holy Cross in the First Tone

Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.

Apolytikion for Great Martyr Euphemia in the Third Tone

O Euphemia, Christ's comely virgin, thou didst fill the Orthodox with gladness and didst cover with shame all the heretics; for at the holy Fourth Council in Chalcedon, thou didst confirm what the Fathers decreed aright. O all-glorious Great Martyr, do thou entreat Christ God that His great mercy may be granted unto us.

Seasonal Kontakion in the Fourth Tone

Lifted up of Your own Will upon the Cross, * You bestow Your mercy upon the new people that bear Your Name. * Make the Orthodox people glad in Your Strength, giving them victory over their enemies. * May Your Cross assist them in spiritual struggles, * weapon of peace and unconquerable standard of victory.
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Prayer Request

Please remember in your prayers:

Nicholas Begley

Ray, Melissa, and their children

Katie K.

Timothy S.

Michael and Nancy Pittman

Debbra Ickes

John and Barbara Kelly

John and Linda Marchetti


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Saints and Feasts

Allsaint
September 16

Ninian the Enlightener of Scotland

Saint Ninian was born in Cumberland in Britain around the year 360, about a half century after the Emperor Constantius Chlorus died in the British city of York, and his son Constantine, who was with him when he died, was proclaimed Emperor. Ninian was born of Christian parents of noble lineage, at a time when paganism was still strong in his native land. As a young man he went to Rome, where he spent many years in study and ascetical struggles. At Rome, Saint Ninian was consecrated some time after the death of Pope Damasus in 384, and was sent back to his native island about the end of the fourth century. On his return journey, it is likely that he passed through Tours and met Saint Martin; what is certain is that many churches and cells associated with Saint Ninian, including his own cathedral in Whithorn, were named in honour of Saint Martin. When Saint Ninian returned to Cumberland, he established monasteries that fostered both the life of prayer and missionary labours. By his preaching, his godly life, and his miracles, he ministered to his own countrymen, the Britons, and also converted many of the pagan Picts, who inhabited the northern regions (in today's Scotland). He reposed in peace at his see of Whithorn in Galloway in 432.

Sophia
September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.


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Wisdom of the Fathers

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

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