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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2021-01-10
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information




Services Schedule

Services will be live-streamed via our Facebook page: St. John Chrysostom Greek Orthodox Nashville, TN.

Please see our online Calendar for the schedule of Services.


Past Bulletins


Announcements

WANTING TO ATTEND A SERVICE?

If you would like to attend a Service,

A few questions first:

1) Have you been in contact recently with anyone who has tested positive?

2) Have you been following standard protocols to slow the spread such as wearing a mask in close public quarters?

If your answer is: 'No' to 1), and ‘Yes’ to 2) then please use this link to signup:

https://www.signupgenius.com/go/60B084EADAC2FA0FF2-stjohn

Currently we are following standard protocols to wear a mask, and allow a minimum 6' physical distance between individuals/families while attending services.

While there are no restrictions for families with children, we respectfully ask that children stay with their families.

Please note that all first-time visitors are kindly asked to contact Fr. Parthenios prior to signing up.


FOR OTHERS, NOT JUST OURSELVES

We may not know exactly when this current pandemic will end, but it too will pass.  Throughout history there have been pandemics. Yet the Church has continued to grow through the centuries. The majority of the members of our Parish are preferring to heed the common precautions that are proven to be the most effective means of preventing the spread of disease.  Among our brothers and sisters, think of those who might be most at risk within our parish community.  There may be those who have underlying health conditions that place them in harm's way.  Let's be mindful too, of our vulnerability and comply with the guidelines that health professionals around the world have asked everyone to embrace.  Let's humble our pride that tells us that we are invincible.  Let's think of others well-being, rather than our own 'freedom'.  All this being said, this does not prevent us from coming to church to maintain and support the church. Let's ask ourself, 'How could the Church (and our Faith and the Gospel) have survived through the centuries if people did not come to maintain and support the church'?  This can be done now on an individual basis or with someone else as long as we follow the health guidelines.  Many needs can be filled indoors.  Some needs are outdooors and allow greater freedom in good weather.

 


A NOTE FROM THE BOOKKEEPER

Thank you to those who have continued to offer their financial support of the Church.

Fewer people attending Services means fewer donations. Each and every offering is valued and appreciated!

Due to the extra administrative time and expense for the bookeeping firm to record online donations, the preferred and most efficient way to make an offering is either by a personal check, or by asking your bank to set up a (free) regular (weekly/monthly) automated check to be mailed from your bank.

Please send all checks and correspondence to:

St. John Chrysostom Greek Orthodox Church

P.O. Box 90162

Nashville, TN 37209

Thank you!


LIGHT A CANDLE

Along with your weekly/monthly offering, you may include a list of names to be commemorated at the Sunday Liturgy.  We will light a candle for you at the beginning of the service.

May the Lord be gracious to us and bless us, and shine the light of His countenance upon us, and have mercy on us, and drive away every malady and despondency!


HOLY COMMUNION

Although we are receiving Holy Communion in the normative way with a common spoon, as a precautionary measure, we ask that each communicant take a tissue provided and place it over the  communion cloth before receiving, and afterwards place it in the receptacle provided nearby.


KEEPING SAFE IN CHURCH

(A parishioner here at St. John offered the following reminder of the protocols that we should be observing while attending services at St. John.)

*Thoughts on keeping safe distances within church in the time of COVID 19:

As throughout the pandemic, but all the more so now that we are experiencing a new second wave of  infections and hospitalizations, we want to remind everyone to be vigilant in the safe practices we have offered when attending church services at St. John’s .

Thanks to all for keeping their masks on throughout the services. We realize this is uncomfortable especially for some, and we applaud the 100 percent compliance.

We just want to remind everyone that once you are given your designated spot within the nave by the usher, that you remain in that place throughout the service so that we may stay 6' or more apart. The church space is very limited when it comes to the 6' recommendation that we need to stay where we are. (You of course may please feel free to walk in and out of the nave as needed, or to the iconostasis to light candles or safely venerate the icons there on the iconostasis.)

During the time in the service known as the "Great Entrance" in which the priest carries the gifts through the church, just a reminder that there is no need to move from your spot unless it will directly impair the clergy from walking through the area. If you do need to move, please be mindful to move keeping 6' from other parishioners. Thank-you.

Any Orthodox Christians coming up to receive Holy Communion, please remember to keep at least 6' distance between family units while in what used to be a  “line”.

Final reminder, please maintain distance after services, perhaps even best moving from inside the building to enjoy the fresh air and then greeting, and perhaps catching up with each other at a safe distance.


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Gospel and Epistle Readings

Epistle Reading

Sunday after Epiphany
The Reading is from St. Paul's Letter to the Ephesians 4:7-13

BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.


Gospel Reading

Sunday after Epiphany
The Reading is from Matthew 4:12-17

At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."


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Saints and Feasts

Greg_nyssa
January 10

Gregory of Nyssa

Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox Faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honor of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God.

Gregory became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was of one mind with the Arians. After the death of Valens in 378, Gregory was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him 'Father of Fathers."


Baptism
January 10

Sunday after Epiphany


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Archepiscopal Message

Archiepiscopal Encyclical: New Years

12/30/2020

We are greeting the New Year of the Grace of our Lord, even as we share the longsuffering of our Lord that has strained our hearts and souls in the year that is behind us. We salute the New Year with faith, with hope for a brighter tomorrow.
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Ecumenical Patriarchate News

Consultation of the Ecumenical Patriarchate regarding the Pandemic

12/17/2020

Recognizing the unprecedented situations and complex difficulties that have been created by the Pandemic COVID-19, His All-Holiness Ecumenical Patriarch Bartholomew has allotted the Network of the Ecumenical Patriarchate for Pastoral Health Care the responsibility of organizing an online Consultation with the theme: “The Pastoring Church in the days of the Pandemic”.
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