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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2021-05-30
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information




Services Schedule

* Visit our Facebook page for an archive of Services. facebook.com, St. John Chrysostom Greek Orthodox Nashville, TN.

* For a Schedule of upcoming Services, go to our online Signup at: 

https://www.signupgenius.com/go/60B084EADAC2FA0FF2-stjohn

 


Past Bulletins


Announcements

HEALTH SAFETY GUIDELINES

Please observe the COVID Guidelines posted on the Bulletin board at the front door of the Church.


FELLOWSHIP AND TRAPEZA

We are now enjoying outdoor Trapeza and Fellowship after Liturgy.  We invite you to come, and ask how you may help.


COME JOIN THE PLEDGE

In order to ensure the offering of Services and Sacraments at St. John, it is necessary to have financial support from visitors and Parishioners at St  John.

For budgeting purposes, all Parishioners (Catechumens and Members) are asked to make a commitment of financial support to the Church. You may do so via email with an intended weekly/monthly Pledge amount to: stjohnnashville@gmail.com.  There are also paper forms available in the Church Narthex.

Sending Financial Contributions? Please mail to:

St. John Chrysostom Greek Orthodox Church

P.O. Box 90162

Nashville, TN 37209

Parishioners, please do not use PayPal or Venmo for your financial contributions.  St. John's will receive less than the amount you intend to contribute due to fees. Online payment options are provided for distance contributions only. For better bookeeping purposes and financial management, checks are the prefered method of payment.

Thank you!


FINANCIAL SUPPORT = OPEN DOORS

St. John Bookstore

Purchasing Orthodox books, Icons, etc? Please consider doing so through the Church Bookstore. In so doing, you help to support your Church.


SIGNUP FOR SERVICES

Signup is not a requirement to attend Liturgy, but it is helpful for scheduling. If you do wish to signup, please use this link: https://www.signupgenius.com/go/60B084EADAC2FA0FF2-stjohn

First-time visitors please email Fr. Parthenios at: stjohnnashville@gmail.com


LOOKING FOR I.T. HELP IN THE PARISH

We are currently looking for someone to help with our Church social media, and information technology needs.  This is vital to our ministry and neighborhood outreach. If you would like to offer your help, please contact Fr. Parthenios


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St. John Chrysostom Church Services Calendar

  • MONTHLY CALENDAR

    May 30 to June 13, 2021

    Sunday, May 30

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 2

    6:00PM Paraklesis Service

    Saturday, June 5

    5:00PM Great Vespers

    Sunday, June 6

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 9

    APODOSIS (Leave-Taking/‘Giving-Back’) OF PASCHA

    6:00PM Divine Liturgy (‘by anticipation’) of HOLY ASCENSION

    Saturday, June 12

    5:00PM Great Vespers

    Sunday, June 13

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Saints and Feasts

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May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 31

Hermias the Martyr at Comana

According to some, this Martyr strove in contest during the reign of Marcus Aurelius, also called Antoninus (161-180); according to others, it was in the reign of Antoninus Pius (138-161). Already an old man, the Saint was brought before Sebastian, Proconsul in Comana of Cappadocia, and because he would not renounce his confession of Christ, his tormentors showing no reverence to his grey hairs, broke his jaw, tore the flesh from his face, pierced his eyes with a sharp instrument, subjected him to many other torments, and finally, after three days of such torture, beheaded him.


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Gospel and Epistle Readings

Epistle Reading

Sunday of the Samaritan Woman
The Reading is from Acts of the Apostles 11:19-30

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Archdiocese News

IV Next Announces Trip Leaders

05/27/2021

IV Next is excited to announce Dean and Victoria Tiggas as this year’s Trip Leaders and travel ambassadors. IV Next is the only travel-based program for young adults that combines professional development, international travel, and the Orthodox Faith into one all-inclusive program.

“How-to” Green Your Parish, Episode 6: Creation and the Liturgical Cycle

05/27/2021

The “How-to” Green Your Parish series is an initiative of the Department of Inter-Orthodox, Ecumenical and Interfaith Relations. New episodes will be released weekly featuring ideas and ways to introduce creation care and sustainability in your parish and home. Ranging from practical to theological, each three-minute video offers a unique perspective on environmental stewardship through the knowledge and expertise of Orthodox Christians across the United States.

“Faith in Freedom” Video Series: Episode 3 featuring Rev. Dr. Angelique Walker-Smith

05/26/2021

Ecumenical and Interfaith Relations, will release a video the 25th of each month as part of the “Faith in Freedom” series. This series features the voices of various religious leaders speaking about the meaning of freedom in their faith tradition.

Pop Culture Coffee Hour # 163 | The Mitchells vs The Machines

05/25/2021

"Families can be hard, but they're so worth fighting for. They might be one of the only things that are." Steve and Christian watched the new Netflix film, "The Mitchells vs. The Machines." The guys discuss family, belonging, and being corrects vs being connected.

What are the Policies? | Youth Safety #2

05/25/2021

Is your camping program ready to welcome young people back this summer? How will you keep them safe? That’s why you need to know about the Policies for the Safety of Children and Youth.

Spotlight on Orthodox Families: Fr. Kosmas & Anna Kallis

05/25/2021

Mari & Despina interview Fr. Kosmas & Anna Kallis, a clergy couple who have been married for almost 8 years with 2 children (their youngest was born just weeks after this podcast was recorded). Fr. Kosmas & Anna discuss the joys of being seen by their children, the struggle with the loss of freedom in parenting, and how structuring/scheduling each week is important for marital connection.

Judging You, Judging Me Webinar (May 26th)

05/25/2021

Have you noticed how judging has become a national pastime lately? Christ is very clear about judging others. What can we do when we are feeling judged or worse yet, judging others? Fr. Timothy Pavlatos, will be on hand to discuss what the church has to say about this important topic and will share practical suggestions as we grapple with this very present judging epidemic. Join us!
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