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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2021-06-06
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Jcblind1
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information




Services Schedule

* Visit our Facebook page for an archive of Services. facebook.com, St. John Chrysostom Greek Orthodox Nashville, TN.

* For a Schedule of upcoming Services, go to our online Signup at: 

https://www.signupgenius.com/go/60B084EADAC2FA0FF2-stjohn

 


Past Bulletins


Announcements

PENTECOST PICNIC AND BBQ

The Great Feast of the Church, Pentecost, will soon be upon us! 

Please join us for Liturgy at Pentecost followed by a Picnic and BBQ, Sunday, June 20, 2021
Bring yourself, friends, family, and a favorite dish!
For more information & scheduling contact Fr. Parthenios at 615.957.2975
 
*To learn about the Feast, go to: goarch.org/pentecost

ATTENDANCE AND HEALTH SAFETY GUIDELINES

Attendance is open and there is no requirement to signup for services. Please observe the Metropolis COVID Guidelines posted on the Bulletin board at the front door of the Church.


FELLOWSHIP AND TRAPEZA

We are now enjoying outdoor Trapeza and Fellowship after Liturgy.  We invite you to come, and enjoy the fellowship and lively conversation.


JOIN THE PLEDGE - OUR STEWARDSHIP OF THE CHURCH

In order to ensure the offering of Services and Sacraments at St. John, it is necessary to have financial support from visitors and Parishioners of St  John.

For budgeting purposes, all Parishioners (Catechumens and Members) are asked to make a commitment of financial support to the Church. You may do so via email with an intended weekly/monthly Pledge amount to: stjohnnashville@gmail.com.  There are also paper forms available in the Church Narthex.

Sending Financial Contributions? Please mail to:

St. John Chrysostom Greek Orthodox Church

P.O. Box 90162

Nashville, TN 37209

Parishioners, please do not use PayPal or Venmo for your financial contributions.  St. John's will receive less than the amount you intend to contribute due to fees. Online payment options are provided for distance contributions only. For better bookeeping purposes and financial management, checks are the prefered method of payment.

Thank you!


FINANCIAL SUPPORT = OPEN DOORS

St. John Bookstore

Purchasing Orthodox books, Icons, etc? Please consider doing so through the Church Bookstore. In so doing, you help to support your Church.


SIGNUP FOR SERVICES

Signup is not a requirement to attend Liturgy, but it is helpful for scheduling. If you do wish to signup, please use this link: https://www.signupgenius.com/go/60B084EADAC2FA0FF2-stjohn

First-time visitors please email Fr. Parthenios at: stjohnnashville@gmail.com


CREATIVE OFFERING OPPORTUNITIES

We are currently looking for someone to help with our Church social media, and information technology needs.  This is vital to our ministry and neighborhood outreach. If you would like to offer your help, please contact Fr. Parthenios


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St. John Chrysostom Church Services Calendar

  • MONTHLY CALENDAR

    June 6 to June 20, 2021

    Sunday, June 6

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 9

    APODOSIS OF PASCHA

    6:00PM DIVINE LITURGY of HOLY ASCENSION

    Saturday, June 12

    5:00PM Great Vespers

    Sunday, June 13

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 16

    6:00PM Paraklesis Service

    Saturday, June 19

    5:00PM Great Vespers

    Sunday, June 20

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Saints and Feasts

Jcblind1
June 06

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
June 06

Hilarion the New of Dalmation Monastery

Saint Hilarion, the fervent zealot for the veneration of the holy icons, was born in 775 and had Cappadocia as his homeland. About 806-811 he became Abbot of the Monastery of Dalmatus (see May 30), but was exiled by the Emperor Leo the Armenian, and later again by Theophilus; he was set free by the pious Empress Theodora, and again became Abbot of the Monastery of Dalmatus from 843 to 845, until the time of his repose.


Ascension
June 10

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.


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Gospel and Epistle Readings

Epistle Reading

Sunday of the Blind Man
The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Archdiocese News

"How-to" Green Your Parish - Episode 7: Creation and Youth Ministry

06/03/2021

The “How-to” Green Your Parish series is an initiative of the Department of Inter-Orthodox, Ecumenical and Interfaith Relations. New episodes will be released weekly featuring ideas and ways to introduce creation care and sustainability in your parish and home. Ranging from practical to theological, each three-minute video offers a unique perspective on environmental stewardship through the knowledge and expertise of Orthodox Christians across the United States.

Archbishop Elpidophoros to Celebrate the Feast Day of the Ecumenical Patriarch at Historic Saint Bartholomew Church in New York City

06/03/2021

His Eminence Archbishop Elpidophoros of America will preside over the Hierarchical Divine Liturgy honoring Saint Bartholomew at the historic Saint Bartholomew Church in Midtown Manhattan on June 11, 2021. Bishop Dean Wolfe, Rector of Saint Bartholomew’s Church, joyfully has extended his blessing to His Eminence for this joyous occasion to take place.

Archiepiscopal Encyclical on the National Sisterhood of Presvyteres Sunday

06/02/2021

Finally, the day has arrived for the Church to dedicate a Sunday and celebrate all our Presvyteres throughout the Holy Archdiocese of America. This National Sisterhood of Presvyteres Sunday — on the closest Sunday to June 4th, the Feastday of the Holy Sisters Mary and Martha — is being set aside, not because our Presvyteres deserve only one Sunday, but because we must have a national day of recognition for every Sunday, and indeed every day, that they so diligently and willingly serve the Body of Christ.

Saint Nicholas National Shrine Tops $95M in Fundraising, With an Additional $55M Since January 2020

06/02/2021

New York, NY – June 2, 2021 – Yesterday, His Eminence Archbishop Elpidophoros met with The Friends of St. Nicholas, the non-profit organization formed to complete the construction of the Saint Nicholas Greek Orthodox Church and National Shrine. At the meeting, it was revealed that recent vigorous donation activity has brought the total of the fundraising on behalf of the Shrine to $95 million. Funding has accelerated over the past year, with $55 million raised since January 2020 and $8.5 million in the past two months alone. Twenty-five of those recent donors each contributed $100,000.

Family Matters Podcast: The Christy Family - Life in Christ, Life with Cerebral Palsy

06/02/2021

Presvytera Melanie continues her conversation with William Christy, this time including his father and mother, Father Paul and Presvytera Mary, and his twin sister, Gabriella. Each family member shares their personal perspective related to William's diagnosis of Cerebral Palsy - the joys, challenges, and the way their love for God and His love for them was made manifest through their experiences.

First Program in the Parish Leadership Series at Hellenic College/Holy Cross Released

06/01/2021

In order to provide ongoing training for parish leadership, the Department of Stewardship, Outreach & Evangelism has released the first session of the Parish Leadership Series at Hellenic College-Holy Cross. This program invites qualified individuals to speak at Hellenic College/Holy Cross on various topics relating to parish leadership and ministry.

"Effective Christian Ministry" Cohort Director Hired

06/01/2021

New York, NY – The Department of Youth and Young Adult Ministries of the Greek Orthodox Archdiocese of America (Y2AM) is excited to announce the hiring of a new “Effective Christian Ministry” Cohort Director.

Time Out for Marriage: Patience in Marriage

06/01/2021

In this week's episode of "Time Out for Marriage," Pres. Kerry Pappas discusses the importance of having patience in marriage!
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Archepiscopal Message

Archiepiscopal Encyclical on the National Sisterhood of Presvyteres Sunday

06/02/2021

Finally, the day has arrived for the Church to dedicate a Sunday and celebrate all our Presvyteres throughout the Holy Archdiocese of America. This National Sisterhood of Presvyteres Sunday — on the closest Sunday to June 4th, the Feastday of the Holy Sisters Mary and Martha — is being set aside, not because our Presvyteres deserve only one Sunday, but because we must have a national day of recognition for every Sunday, and indeed every day, that they so diligently and willingly serve the Body of Christ.

Homily for the Sunday of the Samaritan Woman

05/30/2021

I am delighted to be with this beloved Cathedral, especially on the fiftieth anniversary of the Annunciation Orthodox School. It truly is the pride of the entire Archdiocese, and you should all take deep satisfaction in the accomplishment of your community. You are a welcoming and inclusive community that is growing – much like the town of the Samaritans that came running out to meet the Lord Jesus in today’s Gospel Reading.
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