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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2022-05-29
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information




Services Schedule

* Visit our Facebook page for an archive of Services. 


Past Bulletins


Announcements

THE MAIN ANNOUNCEMENT FOR THIS WEEKEND

As Fr. Parthenios is retiring, Fr. Michael Marcantoni is beginning to serve this month.


ST. JOHN BOOKSTORE

The St. John Bookstore has quite a nice selection of Orthodox books, Icons, crosses, incense, CD's, and porcelain vessels for sale.

For Bookstore hours of operation, or to request an appointment, please email: stjohnnashville@gmail.com or call 615.957.2975


WITH LOVE FOR ONE ANOTHER

Taking precautions

As with the common flu, or any other virus, if you have any symptoms of illness, please do not come to the service. However, please do notify us so that we may keep you in our prayers.

With love in Christ,

Fr. Parthenios


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SERVICES CALENDAR

  • SERVICES CALENDAR

    May 2022

    Saturday, May 7

    5:00PM Great Vespers

    Sunday, May 8

    8:30AM Matins

    10:00AM DIVINE LITURGY

    Saturday, May 14

    5:00PM Great Vespers

    Sunday, May 15

    8:30AM Matins

    10:00AM DIVINE LITURGY

    Saturday, May 21

    5:00PM Great Vespers

    Sunday, May 22

    8:30AM Matins

    10:00AM DIVINE LITURGY

    Saturday, May 28

    5:00PM Great Vespers

    Sunday, May 29

    8:30AM Matins

    10:00AM DIVINE LITURGY

    Tuesday, May 31

    6:00PM Liturgy for the Leave-taking of Pascha.

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Gospel and Epistle Readings

Epistle Reading

Sunday of the Blind Man
The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Saints and Feasts

Allsaint
May 29

Seven New Martyrs of Kastoria


Allsaint
May 29

John of Smyrna the New Martyr


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Archepiscopal Message

Remarks By His Eminence Archbishop Elpidophoros of America At the Service of Great Compline

04/13/2022

our Eminence Metropolitan Nicholas of Detroit, Beloved clergy and devout parishioners of Saint John, It seems “meet and right” to close out my pastoral visit to the Metropolis of Detroit with Great Compline, the service of closing a day. But the end of this visit is not and ending, but rather a beginning – a beginning of a long relationship with the wonderful faithful of this Holy Metropolis, many of whom I have had the privilege to meet these past days.

Remarks of Archbishop Elpidophoros of America At the Meeting with the Clergy of the Holy Metropolis of Detroit

04/13/2022

Your Eminence Metropolitan Nicholas, my beloved brother in Christ, Dear and esteemed clergy of the Holy Metropolis of Detroit, Spending this time with you is a real joy for me – especially in the context of worship, just before Holy Week and Pascha. We all know that this week is called, Κουφή Εβδομάδα, because it lacks praises to the Theotokos from the Akathist. But this week is anything but empty!

Archbishop Elpidophoros Address at the National Workshop on Christian Unity

05/04/2022

It is with this traditional Paschal greeting that I would like to open my remarks, expressing my sincere gratitude to the organizers of the National Workshop on Christian Unity, and especially to the members of the National Planning Committee for their kind invitation.

Archbishop Elpidophoros of America On the Sunday of the Myrrh-Bearing Women

05/08/2022

What a joy it is to be with you – at this beautiful church dedicated to the Resurrection of our Lord Jesus Christ – for the continuing Feast of Pascha morning, when we celebrate the Holy Myrrh-Bearing women.

Condolence Letter on the Falling Asleep of Metropolitan Hilarion

05/20/2022

With great sorrow, we learned today of the passing of the First Hierarch of the Russian Orthodox Church Outside Russia, the ever-memorable Metropolitan Hilarion (Kapral).

His Eminence Archbishop Elpidophoros Great Vespers & Bestowal of Alumni Crosses

05/19/2022

This evening we have gathered to recognize our Alumni, with the bestowal of special crosses for the occasion. I would note that this Vespers coincides with the feast of the Holy Hieromartyr Patrick, Bishop of Prousa. This was the See to which I was elected many years ago, and in which I labored on behalf of the small but vibrant Greek Orthodox Community there, before coming to America as your Archbishop.

His Eminence Archbishop Elpidophoros Remarks at the Hellenic College Holy Cross Alumni Dinner

05/19/2022

What a joy it is to be gathered with our alumni – for the first time in three years! – to celebrate the accomplishments of all, and to highlight the special distinctions of a few. In naming alumni of the year, we pause to acknowledge the contributions to our Church and to our precious Σχολή of exemplary graduates – clergy and lay.

Archbishop Elpidophoros - Remarks in the Presence of President Biden and Prime Minister Mitsotakis White House Celebration of the Bicentennial of the Greek Revolution

05/16/2022

Mr. President and Dr. Biden, Mr. Prime Minister and Mrs. Mitsotaki, Dear Friends, Χριστὸς Ἀνέστη! Christ is Risen! Our joy today – to be in the presence of the leaders of the Birthplace of Democracy and the world’s greatest Democracy – commences with our Paschal greeting.

Archbishop Elpidophoros of America , Greeting At the Archdiocesan District Clergy Syndesmos Meeting

05/25/2022

As we all meet together, after having shared in the brotherhood of the Divine Liturgy, I note that we have a very full agenda this morning. Therefore, I will be brief in my remarks. The Clergy-Laity Congress that is quickly approaching will constitute a considerable responsibility for this Syndesmos. For together with your Chancellor, Father Elias, you are the host clergy for this centennial celebration of our Sacred Archdiocese
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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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