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St. John the Theologian Orthodox Church
Publish Date: 2019-03-10
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Eden
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St. John the Theologian Orthodox Church

General Information

  • Phone:
  • (281)554-7223
  • Street Address:

  • 202 North Walnut Street

  • Webster, TX 77598


Contact Information




Services Schedule

Saturday Vespers: 6:00pm Sunday: Orthros at 9am with the Divine Liturgy following Weeknight Services (according to calendar): Vespers 5:30pm, Divine Liturgy 6:30pm (Times are approximate)


Past Bulletins


Ministries/Announcements

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Do you shop at Kroger? Then you can support our Church! Here's how: Link your Kroger Plus Card to Community Rewards #UF318

 

In Our Prayers

Robert Finch, Remy Koks, Abigail Robertson, Alice Marinos, Juliana, Nicole, Demitri (Creighton’s mother, daughter, & grandson).

 

COFFEE HOUR

Please join us after the Liturgy for a special luncheon sponsored by Philoptochos. Thank You!

Parishioners, please allow only coffee hour team members to park in the driveway so they can have easier unloading access.

Yellow: Ashley, L. Rigas, A. & K. Tambourides 
Orange: Gazis, Marinos, Sokol, Suniga 
Purple: Agler, Loveless, Richards, Savage 
Green: Metaxas, Saphos, Zachariades
White: Lyashman, Partlow, Ely, Mourtakos
Red: Gazaw, Padilla, Hammock, M. Tambourides, Zacharias 
Blue: Patelis, Rapos, Simeon
Pink: Craioveanu, Quinn, Tsougarakis, Haronitis

Mar 10: Green 
Mar 17: White
Mar 24: AHEPA Luncheon
Mar 31: Red

PHILOPTOCHOS NEWS

Kitchen Fundraiser Project

Philoptochos Luncheon - Sunday March 3rd

A great big THANK YOU to all our volunteers for making last week's luncheon a total success! Without your dedication and commitment, we could not have pulled off such a tasty treat for our parishioners. We are so grateful to you and our little community. Many Years to You!

 

SUNDAY CHURCH SCHOOL

Sunday School

Sunday School will begin immediately following communion. We invite all youth Pre-K to Senior night to join us for lessons and activities to support them on this special journey through Lent.  Special congratulations to Timothy Tsiantopoulos and Thomas Tsiantopoulos for their wonderful speeches for our Oratorical Festival last Sunday. You both did an amazing job! Your entire parish family is proud of you. Below are their speeches:

Thomas Tsiantopoulos:

In view of St. Paul’s exhortation in Colossians 3:16, “Let the word of Christ dwell in you richly in all wisdom,” discuss the importance of being biblically literate today.

Reverend Father, Fellow Parishioners and Speakers, Good morning.

Every authentic Christian will have heard some verses of the Bible in their life. Verses of the Bible tell stories, give teachings, and provide moral lessons. However, for verses to effectively guide us in life, we must be biblically literate. Biblical literacy allows us to properly devote ourselves to the teachings of the Bible, and to recognize the truth and divine wisdom of God’s word.

According to Colossians 3:16, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” As we can all tell, this verse is encouraging us to read the Bible daily, and to teach others as we are taught. But do we really read the Bible, let alone listen to the Gospel? Most of the time, we might say that we “don’t have the time,” or “have other things to do”. But what could be more important than spiritual salvation? Only once we begin reading and understanding the Bible can we have biblical literacy, with which we gain an understanding on how to live our lives in accordance with Christ’s example, and only then do we really commence making progress towards spiritual salvation which has to be an urgent priority through all phases of our life.

However, just because we say we emphasize biblical literacy as a means towards our salvation does not mean we should criticize those who have not found their way yet, for that would mean we haven’t really begun prioritizing spiritual salvation. As stated in Romans 2:1, “Therefore you are inexcusable O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.” By this verse, the Apostle Paul is trying to tell us that we should not judge someone else for the actions they take, because we know full well that we do them ourselves, albeit perhaps not in the same circumstance. If we are biblically literate, however, we see others as equals and think of them the same as we think of ourselves, because we know full well that we are not ones to judge – that’s God’s job. Furthermore, by letting the word of Christ dwell deeply in us, we will be able to embrace the spirit of humility as Orthodox Christians which will prevent us from judging others.

While trying your best to understand God’s word is good, you must be mindful to use proper translations sanctioned by the Orthodox church. Some documents or quotes may be misleading, while others are downright incorrect. For example, the fifth commandment, under many translations, says ‘You shall not kill.’ However, this is a common misconception. The proper translation should be, and is, “You shall not murder.” Another common misconception is the concept of sin. In non-orthodox Christianity, you prominently see the Seven Deadly Sins discussed. While they are in fact sins, they are not deadly as such. In fact, Orthodox Christianity has a more composed procedure and viewpoint of sins; in Greek, sin is called amartia, but it has a different meaning. In Greek, sin means “missing the mark.” If you are jealous, you have not committed a cardinal sin, but have made a human error, which can be rectified through repentance, confession and prayer. If you do your best to properly educate yourself on the correct translation and meanings found in the Bible, you find a precious, ultimate set of rules and guidelines which, although strict, are shining a glorious path to salvation.

Simply put, the better you study and understand the word of Christ, the closer you are to God. Biblical literacy is vital for proper comprehension and interpretation of the Bible, and to give yourself the chance to correctly align your everyday actions with the teachings of Christ.

Thank you.

 

Timothy Tsiantopoulos:

Many of the Church’s services employ objects from the natural world (such as wheat, wine, oil, or water) in order to confer a blessing upon the faithful.  Why does the Church do this, and what does this suggest about our responsibility for the natural world?

Reverend Father, Honorable Judges, Fellow Parishioners and Speakers, Good Morning.  As some of you may know, I am graduating from high school, and this will be my last oratorical festival at St. John.  Thank you for giving me the opportunity to participate and for your continued support and guidance over the years.  I feel honored and blessed to be part of this Church.

Can you remember the last time you genuinely appreciated nature?  Felt a warm gratitude in your heart?  Maybe the question sounds a little ‘tree-hugger,’ but do try to recall.  It could have been a while ago.  Perhaps you are too occupied to notice it most of the time.  Of course, I’m not blaming anybody.  I mean, the only thing that spends more time in front of my eyes than my glasses is a screen, but it is healthy to reflect every now and then, and just appreciate this welcoming, hospitable world that God has given us.  The Orthodox Church holds services that immerse us by incorporating gifts from nature, such as wheat, wine, oil, and water.  While it’s easy for us to enjoy these things, these services that our Church offers are intended to remind us to appreciate them, and be grateful, but also to establish a connection between the material world that encompasses us and the spiritual world that we experience in our Church services and traditions.

Baptism is one such tradition dependent on natural resources.  The Orthodox Church uses water and oil, two immeasurably vital natural resources, for their purity, to cleanse a soul of sin in order to be able to accept the Lord and become a Christian. Another service is the Artoklasia, the blessing of the loaves, which is traditionally done during vespers on feast days or at the conclusion of a Sunday Divine Liturgy.  Likewise, Prosforo bread is transformed into the Body of Christ as the Antidoron, and wine into His blood.  The Holy Eucharist, meaning thanksgiving, consecrates bread and wine, commemorating the Last Supper and thanking God for giving us His only son.  So, these practices are an act of exactly that: Giving thanks for what God has given us, and for allowing us to rejoice in His world.  However, we must not abuse the privileges He has granted to us.  Like all things, our environment was created by God.  We are nourished by it, replenished not only physically from its fruits and harvest, but also spiritually from its natural elegance.  It’s easy to forget how dependent we are on the land, both body and soul.  We take it for granted.  Other things occupy our time and cloud our mind.  Like a father for his children, God provides for us.  Therefore, we must also be thankful and respectful towards his mercies and blessings.  A gift directly from the Lord must be treated with proper dignity.  After all, a connection to the natural world is a connection to God.  It is our responsibility, not just as humans, but as Orthodox Christians, to perpetuate and uphold nature’s beauty and integrity.  To walk on it not as trespassers, but as children of God.  Thank you.

 

ANGELS/ASTERIA DANCERS

In preparation for our upcoming Greek Festival, Asteria Dance Practice will be on Sundays after the Liturgy.

In desperate need of a Dance Teacher for our children’s group as I cannot commit to teaching the Angel’s this year. I can provide the choreography, but need a volunteer teacher to teach each practice and assist during the Greek festival. Practices will be every Sunday after church at about 12pm. The performance is, of course, Mother’s day weekend. 

Please text me if you are able to help at (561) 758-2606. Thank you! Andrea Campbell

 

BOOKSTORE/GIFT SHOP

Coming soon ..... Books for the upcoming Salutation Services and Holy Week. These books make lasting memories for your children and/or Godchildren. A must have for your spiritual library.

See Colette at the Coffee Hour.

 

AHEPA CHAPTER 518/DAUGHTERS OF PENELOPE CHRYSEIS 434

AHEPA meeting after church this Sunday.  Mark your calendar for the March 25 celebration luncheon sponsored by AHEPA on Sunday March 24th.

 

INTRODUCTION TO ORTHODOXY CLASS

Into to Orthodoxy

Our next class will be held on Sunday, March 17th. See Michael or Angela Loveless for more information.

 

NARTHEX ROTATION SCHEDULE

We are looking for volunteers to help with this Ministry. This is first contact with parishioners and/or guests visiting us for the first time.  You do not need to be on Parish Council to volunteer for this ministry. A smile and gentle demeanor goes a long way in welcoming a newcomer to our church. Please contact the office to volunteer.

Mar 10 Ross Leo, Maria Simeon

Mar 17 Lou Marinos, Ross Leo

Mar 24 Chryse Padilla, Lou Marinos

Mar 31 Demetrios Mourtakos, Chryse Padilla

Apr 7   Ross Leo, Demetrios Mourtakos

Apr 14 Deena Metaxas, Ross Leo

 

PROSFORO

Of the many ways of supporting our Church, there are few which stand out as uniquely personal offerings of faith. The offering of Prosforo bread for the Divine Liturgy is one of them. We are thankful to the handful of ladies who have faithfully fulfilled this responsibility over the years and we invite more of our faithful - especially young families with children - to make this a part of their lives as well. Want to be added to our Prosforo list? Please see Maria Simeon.

Please make sure that Prosforo is in church before the start of the Orthros service on Sunday. Please write the date (or put a sticker with the date) on the plastic bags with the Prosforo. That way the oldest will be used first. Thank you for your help.

Mar 10 Kika Tampouridou

Mar 17 Maria Simeon

Mar 24 Zaneta Rapos

Mar 31 Andriana Tambourides

Apr 7   Ellie Ashley

Apr 14 Soula Koumbias

Apr 21 Metaxas Family

Apr 28  Maria Saphos

May 5  Cleopatra Nelson

May 12 Anna Sharkey

 

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2019 Clear Lake Greek Festival

Clear Lake Greek Festival & TOGA Fun Run

Time to rev up the engines for our 2019 Clear Lake Greek Festival! The park has been booked for Mother's Day weekend, May 10, 11, 12th. 

We are looking for a people to chair our volunteer and raffle booths. Please see Sylvia or Angela. 

 

For all you runners out there, Toga Fun Run registration now open - link is https://endurancecui.active.com/event-reg/select-race?e=59647753

OPA!

Download our 2019 Festival Flyer

Festival Flyer

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2019 Stewardship

Banner2-1

Whatever you do, work at it with All Your Heart as working for the Lord, not for men.  ~Colossians 2:23 

Download the 2019 Stewardship Brochure 

(once downloaded, you can fill or type in the document, then print the form and deliver to the church, or email the downloaded form directly to the church office)

To be a voting member, a stewardship card must be filled out every year. Stewardship helps defray the costs of keeping our doors open, thus spreading the word of Christian Orthodoxy throughout the Bay Area. Please give prayerful consideration to the commitment you are making. A check mailed to the church is most meaningful when accompanied by your presence, by your willingness to serve, by your prayers, and by your commitment. Giving is an expression of your commitment and an expression of thanks for the many blessings in your life.

 

For your convenience, stewardship donations may be made securely online. All major credit/debit cards are accepted.

DONATE

All things are possible to the one who believes in Christ.

2019 Stewardship Thermometer Graph

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Greek School

Timeforgreekschool31

In collaboration with our Church School and AHEPA, On March 24th, after the Divine Liturgy, we will have a program commemorating Greek Independance Day. After that a group of our dancers will perform in the parish house two special dances, and we will continue with AHEPA’s lunch. We hope to see everyone there!

Adult Classes meet on Wednesday's in the Parish Home at 6:30pm. Children's classes meet on Saturday's at 10:00am
Information is on our website: http://stjohnclearlake.org/ministries/greek-language-school
Greek Language classes are open to parishioners and individuals from the surrounding community!

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Church Calendar

  • Church Calendar

    March 10 to March 25, 2019

    Sunday, March 10

    Forgiveness Sunday

    9:00AM Orthros followed by Divine Liturgy

    11:30AM Coffee: Team Green

    12:00PM AHEPA/DOP Meeting

    1:00PM Asteria Dance Practice

    6:00PM Forgiveness Vespers

    Monday, March 11

    CLEAN MONDAY

    Sophronius, Patriarch of Jerusalem

    Tuesday, March 12

    Theophanes the Confessor

    Wednesday, March 13

    Removal of the relics of Nicephorus, Patriarch of Constantinople

    6:30PM 9th Hours & Divine Liturgy of the Presanctified Gifts

    6:30PM Adult Greek Language Class (no class Spring Break)

    Thursday, March 14

    Benedict the Righteous of Nursia

    Friday, March 15

    Agapius the Martyr & His Companions

    6:30PM 1st Salutations to the Theotokos

    Saturday, March 16

    First Saturday of Lent: The Commemoration of the Miracle of Kollyva wrought by Saint Theodore the Tyro

    9:00AM 3rd Saturday of the Souls-Orthros followed by Divine Liturgy

    10:00AM No Children's Greek School

    Sunday, March 17

    Sunday of Orthodoxy

    9:00AM Orthros followed by Divine Liturgy

    11:30AM Coffee (fasting): Team White

    12:30PM Introduction to Orthodoxy Class

    1:00PM Asteria Dance Practice

    5:00PM Pan Orthodox Sunday of Orthodoxy Vespers (location TBD)

    Monday, March 18

    Cyril, Patriarch of Jerusalem

    Tuesday, March 19

    The Holy Martyrs Chrysanthus and Daria

    Wednesday, March 20

    Righteous Fathers slain at the Monastery of St. Savas

    6:30PM 9th Hours & Divine Liturgy of the Presanctified Gifts

    6:30PM Adult Greek Language Class

    Thursday, March 21

    James the Confessor

    7:00PM Parish Council Meeting

    Friday, March 22

    Basil the Holy Martyr of Ancyra

    6:30PM 2nd Salutations to the Theotokos

    Saturday, March 23

    The Holy Righteous Martyr Nicon and His 199 Disciples

    10:00AM Children's Greek School

    Sunday, March 24

    Sunday of St. Gregory Palamas

    9:00AM Orthros followed by Divine Liturgy

    11:30AM Greek Independance Day Program

    12:00PM Luncheon sponsored by AHEPA

    1:00PM Asteria Dance Practice

    5:00PM Vespers to be held at our sister church Annunciation GOC

    Monday, March 25

    Service will be held at our sister church Annunciation GOC

    Annunciation of the Theotokos

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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.


Epistle Reading

Prokeimenon. Plagal 4th Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4.

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.

Προκείμενον. Plagal 4th Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 13:11-14, 14:1-4.

Ἀδελφοί, νῦν ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν· ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καί ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός. Ὡς ἐν ἡμέρᾳ, εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ. Ἀλλʼ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας. Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν.


Gospel Reading

Forgiveness Sunday
The Reading is from Matthew 6:14-21

The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also."

Forgiveness Sunday
Κατὰ Ματθαῖον 6:14-21

Εἶπεν ὁ Κύριος· ᾿Εὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν. ῞Οταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσι γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσι τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν. σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ. Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσι καὶ κλέπτουσι· θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμῶν.


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Saints and Feasts

Eden
March 10

Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.


Allsaint
March 11

Sophronius, Patriarch of Jerusalem

This Saint was born in Damascus. As a young man he became a monk at the Monastery of Saint Theodosius the Cenobiarch in Palestine, where he met John Moschus and became his close friend. Having a common desire to search out ascetics from whom they could receive further spiritual instruction, they journeyed together through Palestine, Syria, Asia Minor, and Egypt, where they met the Patriarch of Alexandria, Saint John the Almsgiver, with whom they remained until 614, when Persians captured Jerusalem (see also Saint Anastasius the Persian, Jan. 22). Saint Sophronius and John Moschus departed Alexandria for Rome, where they remained until 619, the year of John Moschus' death. Saint Sophronius returned to the Monastery of Saint Theodosius the Cenobiarch, and there buried the body of his friend. He laboured much in defence of the Holy Fourth Council of Chalcedon, and traveled to Constantinople to remonstrate with Patriarch Sergius and the Emperor Heraclius for changing the Orthodox Faith with their Monothelite teachings. After the death of Patriarch Modestus in December of 634, Sophronius was elected Patriarch of Jerusalem. Although no longer in the hands of the Persians, the Holy Land was now besieged by the armies of the newly-appeared religion of Mohammed, which had already taken Bethlehem; in the Saint's sermon for the Nativity of our Lord in 634, he laments that he could not celebrate the feast in Bethlehem. In 637, for the sins of the people, to the uttermost grief of Saint Sophronius, the Caliph Omar captured Jerusalem. Having tended the flock of his Master for three years and three months, Saint Sophronius departed in peace unto Him Whom he loved on March 11, 638.

Saint Sophronius has left to the Church many writings, including the life of Saint Mary of Egypt. The hymn "O Joyous Light," which is wrongly ascribed to him, is more ancient than Saint Basil the Great, as the Saint himself confirms in his work "On the Holy Spirit" (ch. 29). However, it seems that this hymn, which was chanted at the lighting of the lamps and was formerly called "The Triadic Hymn," was later supplemented somewhat by Saint Sophronius, bringing it into the form in which we now have it. Hence, some have ascribed it to him.


Allsaint
March 15

Agapius the Martyr & His Companions

The holy Martyrs contested for piety's sake during the reign of Diocletian (284-305), when Urban was Governor of Caesarea of Palestine. When Urban had commanded that together with a heathen festival, certain condemned Christians be publicly cast to wild beasts, Timolaus, a native of Pontus, Dionysius of Tripolis in Phoenicia, Romulus of Diospolis, Plesius (or Paisius) and Alexander from Egypt, and another Alexander from Gaza, tied their own hands and presented themselves to Urban when the exhibition was about to begin, professing their faith in Christ; they were immediately cast into prison. A few days later Agapios and Dionysius also presented themselves. All were beheaded together at Caesarea. Their martyrdom is recorded by Eusebius (Eccl. Hist.,Book VIII, ch.3, called The Martyrs of Palestine).


Allsaint
March 15

Holy Apostle Aristobulos of the Seventy, Bishop of Britain

Saint Aristobulos, the brother of Saint Barnabas, was ordained to be bishop in Britain by the Apostle Paul, who mentions him in his epistle to the Romans (16:10). He suffered many afflictions at the hands of the pagans, but also brought many to Christ. Having established the Church there, he finally reposed in peace.


Theotyrn
March 16

First Saturday of Lent: The Commemoration of the Miracle of Kollyva wrought by Saint Theodore the Tyro

Julian the Apostate, knowing that the Christians purify themselves by fasting most of all during the first week of the Fast -- which is why we call it Clean Week -- planned to defile them especially at that time. Therefore he secretly commanded that during those days the markets be filled with foods that had been defiled with the blood of animals offered in sacrifice to idols. But by divine command the Martyr Theodore (see Feb. 17) appeared during sleep to Eudoxius, then Archbishop of Constantinople. The Saint revealed to him the tyrant's plan, then told him to call the faithful together immediately on Monday morning and prevent them from purchasing those foods, but rather to make kollyva to supply their needs. The bishop asked what kollyva might be, and the Saint answered, "Kollyva is what we call boiled wheat in Euchaita." Thus, the purpose of the Apostate was brought to nought, and the pious people who were preserved undefiled for the whole of Clean Week, rendered thanks to the Martyr on this Saturday, and celebrated his commemoration with kollyva. These things took place in 362. Wherefore, the Church keeps this commemoration each year to the glory of God and the honour of the Martyr.


Allsaint
March 16

Sabine the Martyr of Egypt

The holy Martyr Sabine was from Hermopolis in Egypt, and was known for his zeal and piety. During the persecution of Diocletian, he concealed himself with other Christians in a small dwelling outside the city. But when he was discovered, and professed his faith in Christ, he was taken before Arian the Governor, and after he had been tortured he was drowned in the river. Concerning Arian the Governor, See also December 14.


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