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St. John the Theologian Orthodox Church
Publish Date: 2020-01-26
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Xenophon
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St. John the Theologian Orthodox Church

General Information

  • Phone:
  • (281)554-7223
  • Street Address:

  • 202 North Walnut Street

  • Webster, TX 77598


Contact Information




Services Schedule

Saturday Vespers: 6:00pm Sunday: Orthros at 9am with the Divine Liturgy following Weeknight Services (according to calendar): Vespers 5:30pm, Divine Liturgy 6:30pm (Times are approximate)


Past Bulletins


Ministries/Announcements

STEWARDSHIP SUNDAY - JAN 26

Today is Stewardship Sunday. As this is a new year, previous cards will no longer be valid. Please support our little parish. As Gregory the Theologian writes, “You will never overcome God’s generosity, even if you give away all that you have...And however much you bring to Him, always more remains. Nor will you give anything that is your own; for all things flow from God (Or 14.22)

ARCHITECTURAL INFORMATION MEETINGS

At the General Assembly last fall, the parish voted to authorize the first phase of an architectural planning study for development of our church property.  Parish Council has received the report of phase 1 of this study.  The architect will be present at the first information session for the parish after the liturgy on Sunday, February 2.  He will discuss the results of the study and answer questions.  The study shows several possible scenarios for development of our property.  A second information session will be held after the liturgy on Sunday, February 16.  At the Spring General Assembly in March, the parish will be asked to choose a scenario to pursue further.  

PHILOPTOCHOS

Our Annual Philoptochos Vasilopita Auction has been rescheduled to February 23rd.We encourage everyone to stay and bid on the beautiful Vasilopites and cakes that will be available. Our past auctions have been very successful as we have had several beautiful Vasilopitas to auction off.  We are hoping this year will be no different.  We welcome any kind of pita - cake, bread, sweetbread, apple strudel etc. with a coin in it and wrapped nicely for presentation. Our auction can’t be successful without your help. Proceeds from the auction benefit the children of St. Basil Academy, and scholarships for our youth entering higher level learning. Thank you in advance and we hope all of you will join us to have the best auction ever.

 Our next meeting will be on February 9th

HOUSE BLESSINGS

Parishioners wishing to have their homes blessed for the new year - please call Father, or email the office.

DAUGHTERS OF PENELOPE

DOP will have a meeting today after the Liturgy

COFFEE HOUR

Coffee hours are continuing in the Sunday School rooms after the Liturgy. Our teams will be providing light (non-cooked) foods. This week’s coffee hour is sponsored by the the Red team. Thank you!

Jan 26 Team Red
Feb 02 Team Blue  
Feb 09 Team Pink
Feb 16 Team Yellow 
Feb 23 Team Orange

SUNDAY AND GREEK SCHOOL

Sunday School will begin immediately following communion. We are growing each week which is wonderful. But we still need some additional assistance to cover a class if needed. Parents please don’t forget to complete a Sunday school registration for your children. 

Greek School:

Our Children’s Greek school classes are on Saturdays beginning at 10am. Adult classes are on Wednesday's at 7pm.
Our elementary age classes are taught by Mrs. Deena Metaxas with assistance from Mrs. Thalia Savvidis, and our teenage class is taught by Mr. Dimitri Tsiantopoulos. Our adult class is taught by Mr. Georgios Rigas.

INTRODUCTION TO ORTHODOXY

The first class will begin on Sunday, Feb 16. Open to people new to the faith or wishing to learn about Orthodoxy, and to those who are already Orthodox and would like to learn more.

Session 1: Introductions-Why are you here? Video - Mt. Athos

Session 2:  Topics - The Creed; The Holy Trinity; The Bible; Salvation. 

Session 3: Topics - The Church Building; The Sacraments; Daily Prayers

Session 4: Video: The Patriarch. Topics - The Church Year; The Divine Liturgy; Introduction to Church History

Session 5: Topics - Church History (The early church); The Ecumenical Councils; The Great Schism; The Crusades

Session 6: Topics - Developments in East and West; Orthodoxy in America; Persectuion in the Modern Church

Session 7: Topics - Spirituality; The Beatitudes; The Great Virtue of Love; Prayer, Fasting & Almsgiving

Session 8: Topics - Sexuality; Marriage and Family; Sickness, Suffering & Death; The Kingdom of Heaven; Holy Week

Please speak with Michael or Angela, read more on our website, or contact the office for more information.

IN OUR PRAYERS

Theodoros Pisimisis, Karen Helstrom (Mariam's friend), Tammy Cromartie (Ty’s mother), Panagiota (Dimitri’s niece), Merja Tambourides, Mary Ann Donefas (friend of Colette’s), Robert Finch, Remy Koks, Abigail Robertson, Nicole, Demitri (Creighton’s daughter, & grandson

CLEAR LAKE GREEK FESTIVAL

Attention Time Management Organizers! Our most important fund raiser, the Clear Lake Greek Festival needs your expertise. We have three (3) vacancies on the festival committee that need to be filled as soon as possible. You will join Sylvia Mourtakos and Nick Andrews in shaping this years festival. A significant chunk of our operating budget comes from the festival. Please contact Chris Wood, or any parish council member.

We have wine for sale. Apelia Rose - $6. See Sylvia.

NARTHEX ROTATION SCHEDULE

We are looking for volunteers to help with this Ministry. This is first contact with parishioners and/or guests visiting us for the first time.  You do not need to be on Parish Council to volunteer for this ministry. A smile and gentle demeanor goes a long way in welcoming a newcomer to our church. Please contact the office to volunteer.

Jan 26      Chryse Padilla, Lou Marinos

Feb 02     Demetrios Mourtakos, Ross Leo

Feb 09     Ross Leo, Demetrios Mourtakos

Feb 16     Deena Metaxas, Ross Leo

PROSFORO

Of the many ways of supporting our Church, there are few which stand out as uniquely personal offerings of faith. The offering of Prosforo bread for the Divine Liturgy is one of them. We are thankful to the handful of ladies who have faithfully fulfilled this responsibility over the years and we invite more of our faithful - especially young families with children - to make this a part of their lives as well. Want to be added to our Prosforo list? Please see Maria Simeon.

Please make sure that Prosforo is in church before the start of the Orthros service on Sunday. Please write the date (or put a sticker with the date) on the plastic bags with the Prosforo. That way the oldest will be used first. Thank you for your help.

Jan 26 Ellie Ashley

Feb 02  Soula Koumbias

Feb 09  Metaxas Family

Feb 16  Maria Saphos

Feb 23  Cleopatra Nelson

Mar 01  Helen Gazaw

Mar 08  Lela Yunakou

AMAZON AND KROGER GIVES US MONEY!

If you are an AmazonSmile customer, you can now support St. John The Theologian Greek Orthodox Church in the Amazon shopping app on your Android device! Easy set up instructions can be found on the home page of our church website.

Link your Kroger Plus Card to Community Rewards #UF318.

Many thanks to those who have linked their Kroger card and used the spec

PANHELLENIC SCHOLARSHIPS

 

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Stewardship: Faith with Philotimo

2020-stewardship-banner-800

Stewardship Sunday, January 26th

 Father Florin will bless our Stewardship Forms this Sunday. To be a voting member, a stewardship card must be filled out every year.

Please fill out the attached Stewardship form and return it on Sunday. Online forms may also be filled out and sent directly from your computer at: https://www.stjohnclearlake.org/donate

Consider Giving Your Time and Talents: As you fill out your Stewardship pledge cards for 2020 first consider helping your church with your Time and Talents. Consider giving your Time for 2020, there are many ministries needing your help. Talk to Fr. Florin and/or parish council.

Consider Giving Increased Treasure Year Over Year:  A 10% increase in 2020 treasure commitment over your treasure commitment in 2019 will help meet the financial goals of our community to fund its annual expenses (including inflation), but more importantly help fund our church’s faith and philanthropic ministries and expand upon them.

Consider Tithing: Tithing is what we are asked and directed to do in the bible. We are to strive to give 10% of our income as stewards of our parish. If you increase your treasure commitment year over year by 10%, before you know it you can end up finding yourself Tithing.

 

Priest: Let us pray to the Lord.

People: Lord, have mercy.

Priest and People Together: O Lord our God, as we prepare ourselves for Your coming into the world in the fulness of time as the Christ-Child, born humbly in a cave, to be laid in a manger, we show our gratitude for bringing us into this life, the time, and the blessings you have bestowed upon us and our loved ones. You showed us the way to salvation and have granted us the revelation of the heavenly mysteries. Accept our Stewardship Offering as an acceptable sacrifice and in return send down upon us the gift and the grace of Your All-Holy Spirit. Look down on us, O Lord, and accept our Stewardship Commitment at this time for Your holy purposes. You accepted the gifts of Abel, the offerings of Noah, the burnt offerings of Abraham, the priestly sacrifices of Moses and Aaron, the peace offerings of

Samuel, and the gifts and worship of the Christmas Magi. Accept also now, in your goodness, O Lord, these gifts from our hands together with our time and talents, making us worthy of the reward of the faithful and wise stewards on the fearful day of Your just judgment.

For You are the God of mercy, love and salvation and we glorify You, the Father, the Son and the Holy Spirit, now and forever and to the ages of ages.

People: Amen.

DOWNLOAD the 2020 Stewardship card or 

FILL OUT the form online. 

All things are possible to the one who believes in Christ.

2019 Stewardship Thermometer Graph

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Church Calendar

  • Church Calendar

    January 26 to February 10, 2020

    Sunday, January 26

    STEWARDSHIP SUNDAY

    15th Sunday of Luke

    9:00AM Orthros followed by Divine Liturgy

    11:15AM Coffee: Team Red

    12:00PM DOP Meeting

    Monday, January 27

    Removal of the Relics of John Chrysostom, Archbishop of Constantinople

    Tuesday, January 28

    Ephraim the Syrian

    Wednesday, January 29

    Removal of the Relics of Ignatius the God-bearer

    5:00PM Children's Greek School-Make Up Class

    7:00PM Adult Greek School

    Thursday, January 30

    Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

    Friday, January 31

    Cyrus & John the Unmercenaries

    Saturday, February 1

    Trypho the Martyr

    10:00AM Children's Greek School

    Sunday, February 2

    The Presentation of Our Lord and Savior in the Temple

    9:00AM Orthros followed by Divine Liturgy

    11:30AM Coffee: Team Blue

    12:00PM Architectural Information Meeting

    Monday, February 3

    The Synaxis of the Holy and Righteous Symeon the God-Receiver and the Holy Prophetess Anna

    Tuesday, February 4

    Isidore of Pelusium

    Wednesday, February 5

    Agatha the Martyr

    7:00PM Adult Greek School

    Thursday, February 6

    Photius the Great, Patriarch of Constantinople

    Friday, February 7

    Parthenius, Bishop of Lampsacus

    Saturday, February 8

    Theodore the Commander & Great Martyr

    10:00AM Children's Greek School

    Sunday, February 9

    Triodion Begins Today

    Sunday of the Publican and Pharisee: Triodion Begins Today

    9:00AM Orthros followed by Divine Liturgy

    11:30AM Coffee: Team Pink

    12:00PM AHEPA/DOP Meeting

    12:15PM Philoptochos Meeting

    Monday, February 10

    Hieromartyr Haralambos

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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to Timothy 4:9-15.

Timothy, my son, the saying is sure and worthy of full acceptance. For to this end we toil and suffer reproach, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον α' 4:9-15.

Τέκνον Τιμόθεε, πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος. Εἰς τοῦτο γὰρ καὶ κοπιῶμεν καὶ ὀνειδιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν. Παράγγελλε ταῦτα καὶ δίδασκε. Μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ. Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ. Μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου. Ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.


Gospel Reading

15th Sunday of Luke
The Reading is from Luke 19:1-10

At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost."

15th Sunday of Luke
Κατὰ Λουκᾶν 19:1-10

Τῷ καιρῷ ἐκείνῳ, διήρχετο τὴν ῾Ιεριχώ· καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος, καὶ ἐζήτει ἰδεῖν τὸν ᾿Ιησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι. καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ᾿Ιησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι. καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι. σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν. εἶπε δὲ πρὸς αὐτὸν ὁ ᾿Ιησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ᾿Αβραάμ ἐστιν. ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.


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Saints and Feasts

Xenophon
January 26

Xenophon & his Companions

This Saint, a wealthy nobleman of Constantinople, was filled with piety toward God. He had two sons, Arcadius and John, whom he sent to Beirut to study law. But they were shipwrecked during their voyage; barely saved, they forsook all things and departed for Palestine. Saint Xenophon and his wife Mary, ignorant of what had happened, went in search of their sons. On finding them in Jerusalem, dressed in the habit of monks, they also took up the monastic life. And thus, having completed their lives in holiness, they departed for the Lord about the beginning of the sixth century. Saint Xenophon and his sons reposed at Saint Sabbas Monastery, and Mary at the Monastery of Saint Theodosius.


Johnchry
January 27

Removal of the Relics of John Chrysostom, Archbishop of Constantinople

This event took place on this day in the year 438, when Saint Theodosius the Younger had been Emperor for thirty years; he was the son of Arcadius, and Eudoxia, who had exiled Saint John. The Archbishop of Constantinople at that time was Proclus, who had been the Saint's disciple (see Nov. 13 and Nov. 20).


28_ephraim1
January 28

Ephraim the Syrian

Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.

Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).

Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.


Isaacsyria
January 28

Isaac the Syrian, Bishop of Ninevah

The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called "Saint Isaac of Nineveh"), but after five months received permission to return to solitude; he spent many years far south of Nineveh in the mountainous regions of Beit Huzaye, and lastly at the Monastery of Rabban Shabur. He wrote his renowned and God-inspired Ascetical Homilies toward the end of his long life of monastic struggle, about the end of the seventh century. The fame of his Homilies grew quickly, and about one hundred years after their composition they were translated from Syriac into Greek by two monks of the Monastery of Mar Sabbas in Palestine, from which they spread throughout the monasteries of the Roman Empire and became a guide to the hesychasts of all generations thereafter.

Ignatiosgodbearer
January 29

Removal of the Relics of Ignatius the God-bearer

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Saint John Chrysostom has a homily in honour of the translation of the Saint's relics (PG 50:587).


30_hierarchs1
January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).


Unmercenaries
January 31

Cyrus & John the Unmercenaries

These Saints lived during the years of Diocletian. Saint Cyrus was from Alexandria, and Saint John was from Edessa of Mesopotamia. Because of the persecution of that time, Cyrus fled to the Gulf of Arabia, where there was a small community of monks. John, who was a soldier, heard of Cyrus' fame and came to join him. Henceforth, they passed their life working every virtue, and healing every illness and disease freely by the grace of Christ; hence their title of "Unmercenaries." They heard that a certain woman, named Athanasia, had been apprehended together with her three daughters, Theodora, Theoctiste, and Eudoxia, and taken to the tribunal for their confession of the Faith. Fearing lest the tender young maidens be terrified by the torments and renounce Christ, they went to strengthen them in their contest in martyrdom; therefore they too were seized. After Cyrus and John and those sacred women had been greatly tormented, all were beheaded in the year 292. Their tomb became a renowned shrine in Egypt, and a place of universal pilgrimage. It was found in the area of the modern day resort near Alexandria named Abu Kyr.


Triphon
February 01

Trypho the Martyr

The Holy Martyr Trypho was from Lampsacus in Phrygia, and as a young man he tended geese. Being filled with the gifts of the Holy Spirit, he also healed sufferings and cast out demons. During the reign of the Emperor Decius, about the year 250, he was betrayed as a Christian and taken to Nicaea, where he was beaten, bound to horses and dragged over rough ground, then dragged naked over nails; his sides were burned with torches; finally he was sentenced to beheading, but gave up his holy soul in his torments before the stroke of the sword. Saint Trypho is one of the Holy Unmercenaries, and is also invoked for the protection of gardens from insects and pests.


Allsaint
February 01

Bridget of Ireland

When Ireland was newly converted to the Christian Faith, the Holy Abbess Bridget devoted herself to the establishment of the monastic life among the women of her country, and founded the renowned convent of Kildare-Kil "Cell (or Church)" Dara "of the Oak." She was especially renowned for her great mercifulness, manifested in her lavish almsgiving and in miracles wrought for those in need. The Book of Armaugh, an ancient Irish chronicle, calls Saint Patrick and Saint Bridget "the pillars of the Irish" and says that through them both, "Christ performed many miracles." She reposed in peace about the year 525.


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