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Assumption of the Virgin Mary Orthodox Church
Publish Date: 2022-01-23
Bulletin Contents
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Assumption of the Virgin Mary Orthodox Church

General Information

  • Phone:
  • 7179193382
  • Street Address:

  • 801 Montecito Drive

  • San Angelo, TX 76903


Contact Information




Services Schedule

Sundays
9 AM Orthros Prayer Service
10 AM Divine Liturgy Communion Service

Wednesdays except during Summer and Holiday Breaks
7 PM Bible Study or Discussion Group

 


Past Bulletins


Calendar & Announcements

Parish Council: We will have a brief meeting after Liturgy, either today or February 13.

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Blessing of the Concho River: Sadly, the river blessing will not happen this year. God willing, however, we will be able to bless the river next year on the Sunday after Theophany/Epiphany.
 
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HOME  BLESSINGS
 
The consensus among the senior priests seems to be as follows:
  • People can use holy water and sprinkle it on their doorways, and use their finger dipped in Holy Water to paint a cross on the door and other places in their homes. As you do so, ask for God's blessing on your home.  Presbytera has done this for hotel rooms when traveling to music teaching conferences.

  • I can come and meet with you on your doorstep, and then do the typical prayers on the porch and sprinkle holy water on the outside of your house or apartment.

  • I can come and do the blessing inside. For this, I will wear a mask, and we can do some or all of the house. Then I can stay for a brief visit, or not, as people desire. No food or drink, please, unless we can eat outdoors.
In any case, please reach out to me to schedule a time for your House Blessing or Apartment Blessing. We will not use a formal sign-up process this year. 
 
As for timing, home blessings can be done any time of the year, particularly when people move into a new home. Generally speaking, though, we try to do annual blessings of everyone's home in January or February, and finish them all by the start of Lent.  This year Lent starts on March 7th.

 

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STEWARDSHIP

Please return your pledge cards promptly.  Pledge cards aren't a binding contract.  They aren't an attempt to predict the future.  They show what you think you can give to the church as part of your care and upkeep for it.  If you have a change in circumstances like a job loss, job change, etc., then just let the priest know what is going on and it will be fine.  Thank you.  

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DONATIONS

We need about $7,000 to finish paying off the new HVAC system. Thank you to everyone who has donated so far. If you haven't donated yet, please consider making at least a small donation. Every bit helps. 

 

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UPCOMING  SPECIAL  SERVICES

  • Wednesday, February 2, the feast day of the Presentation of the Lord at the Temple: 9 am Orthros, 9:45 am Divine Liturgy

  • Saturday, February 26, Saturday of Souls, 9 am Orthros, 10 am Liturgy

  • Sunday, February 27, Meatfare Sunday, 9 am Orthros, 10 am Liturgy

  • Saturday, March 6, Saturday of Souls, 9 am Orthros, 10 am Liturgy

  • Sunday, March 7, Sunday of Forgiveness, 9 am Orthros, 10 am Liturgy, with Vespers of Forgiveness immediately following Liturgy, and coffee hour following the Vespers

  • Monday, March 7, Lent begins, with Great Compline at 7 pm. Start Lent off right with attending the Great Compline. We will also have six Lenten Service Projects for everyone to participate in.

  •  Save the Date: Pascha is April 24 this year. 

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WAYS  YOU  CAN  HELP

  • We always need prosforo bakers. If you'd like to sign up, see Fr. Mark.

  • We need people to help bring food to coffee hour. If you don't want to sponsor the entire meal, you could team up with someone, or just volunteer to bring one dish. There is a sign-up sheet in the kitchen.

  • We are looking for volunteers to read the Epistle on Sundays. You could read aloud or chant it, whichever you prefer. If you don't know how to chant it, we can teach you. See Father or John Choate.

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Saints for the Week: See the write-ups we have down below in this bulletin. The saints' stories are very interesting and helpful to us.

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Other Announcements:

  • Send your prayer requests to Fr. Mark. Also send your requests for visits to the sick and the hospitalized. These days, hospitals do not release patient information or call the priest, so you need to let Father know yourself.

  • When you travel, find an Orthodox parish and go to church! They are easy to find online. Why should we visit other parishes when we go on vacation? Because God doesn't take a break from us, so we shouldn't take a break from Him!

  • Whenever we cannot attend church services, we should still find a way to worship God.

    • You can pray these Morning Prayers during that time. The morning prayers are good way to start every day.

    • Here are some Evening Prayers. "A day hemmed in prayer rarely comes unravelled."  

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COFFEE  HOUR

Please join us for Coffee Hour. Take the initiative to stay, meet, and talk with one another, so we can build strong bonds of friendship and community. 

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SPECIAL  OCCASIONS 

Since we won't have regular Sundays til later in January, I'm putting down everyone who has a "date" between now and when we are getting back to regular services

Birthdays: Marika Harris, Amy McDaniel

Anniversaries: none

Namedays: none

Memorials: Steve & Frances Tefas (1 year & 3 years)


** As always, see the parish website for any changes and updates. **

 

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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.


Epistle Reading

Prokeimenon. 6th Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's First Letter to Timothy 1:15-17.

Timothy, my son, the saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory to the ages of ages. Amen.


Gospel Reading

14th Sunday of Luke
The Reading is from Luke 18:35-43

At that time, as Jesus drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.


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Hymns of the Day

Resurrectional Apolytikion in the 6th Tone

The angelic powers appeared at your tomb, the soldiers guarding it became as dead men, and Mary stood at your grave seeking, seeking your most pure body. But you made hell a captive; you were untouched by its might. You came to the virgin and granted life. O Lord, who rose from the dead, glory to you.

Apolytikion for Hieromartyr Clement in the 4th Tone

Thou didst blossom forth for the faithful, O most sacred Clement, as a branch of holiness, a staff of contest, a most sacred flower, and a sweet God-given fruit. But as a fellow-sufferer of martyrs and a fellow-prelate of hierarchs, intercede with Christ our God that our souls be saved.

Apolytikion Hymn of Our Parish: for the Dormition of the Theotokos, in the 1st Tone

In giving birth you remained a virgin.  
And in your dormition, you did not forsake the world, O Theotokos.  
For as the Mother of Life, you have yourself passed into life.  
And by your prayers, you deliver our souls from death.

Seasonal Kontakion in the 1st Tone

For our salvation you took flesh and you sanctified the Virgin's womb; you blessed the aged Simeon as you lay resting in his arms, and having come to save us all, O Christ our God, to these troubled times, bring your lasting peace. Give strong and undaunted faith to all your people, O only lover of mankind.
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Saints and Feasts

Blindboy
January 23

14th Sunday of Luke


Allsaint
January 23

Righteous Father Dionysius of Olympus


Clement
January 23

Hieromartyr Clement, Bishop of Ancyra

Saint Clement, who was from Ancyra in Galatia, was the son of an unbelieving father, but a believing mother whose name was Sophia. At first he lived as a monk, later he became the bishop of his city. He suffered so many things in confession of the Faith in Christ, that the time of his sufferings and struggles stretched out over a period of twenty-eight years. Finally he and Saint Agathangelus (who was from Rome) were beheaded together during the reign of Diocletian and Maximian, in the year 296.


Allsaint
January 23

Agathangelus the Martyr

Saint Agathangelus (who was from Rome) along with Saint Clement, Bishop of Ancyra, were beheaded together during the reign of Diocletian and Maximian, in the year 296.


Allsaint
January 24

Monday of the 14th Week


Xeniarome
January 24

Xenia, Deaconess of Rome

Our righteous Mother Xenia of Rome was of a distinguished family. While her parents were preparing to wed her, she stole away secretly, taking two handmaids with her, and departed for Mylasa of Karia in Asia Minor, and there she completed her life in asceticism. She was ordained deaconess by Paul, her spiritual father, who became Bishop of Mylasa. Although she was originally named Eusebia, to conceal her identity, she took the name Xenia - which means "stranger" in Greek - because of her estrangement from her country.


Allsaint
January 24

Vavylas the Holy Martyr


Xeniapeterborga
January 24

Xenia of St. Petersburg, Fool-for-Christ

Our righteous Mother Xenia of Petersburg was born about the year 1730. She was married to a Colonel named Andrew; when she was twenty-six years old, her husband died suddenly, having been drinking with his friends. Left a childless widow, Xenia gave away all that she had, and vanished from Saint Petersburg for eight years; it is believed that she spent this time in a hermitage, learning the spiritual life. When she returned to Saint Petersburg, she wore her husband's military clothing, and would answer only to the name Andrew, that is, the name of her late husband. She took up the life of a homeless wanderer, and was abused by many as insane; she bore this with great patience, crucifying the carnal mind through the mockery she endured, and praying for her husband's soul. She was given great gifts of prayer and prophecy, and often foretold things to come; in 1796 she foretold the death of Empress Catherine II. Having lived forty-five years after her husband's death, she reposed in peace at the age of seventy-one, about the year 1800. Her grave became such a source of miracles, and so many came to take soil from it as a blessing, that it was often necessary to replace the soil; when a stone slab was placed over her grave, this too disappeared over time, piece by piece. Saint Xenia is especially invoked for help in finding employment, lodging, or a spouse.


Allsaint
January 24

Philo the Wonderworker, Bishop of Karpasia in Cyprus


25_gregory1
January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.


Xenophon
January 26

Xenophon & his Companions

This Saint, a wealthy nobleman of Constantinople, was filled with piety toward God. He had two sons, Arcadius and John, whom he sent to Beirut to study law. But they were shipwrecked during their voyage; barely saved, they forsook all things and departed for Palestine. Saint Xenophon and his wife Mary, ignorant of what had happened, went in search of their sons. On finding them in Jerusalem, dressed in the habit of monks, they also took up the monastic life. And thus, having completed their lives in holiness, they departed for the Lord about the beginning of the sixth century. Saint Xenophon and his sons reposed at Saint Sabbas Monastery, and Mary at the Monastery of Saint Theodosius.


Johnchry
January 27

Removal of the Relics of John Chrysostom, Archbishop of Constantinople

This event took place on this day in the year 438, when Saint Theodosius the Younger had been Emperor for thirty years; he was the son of Arcadius, and Eudoxia, who had exiled Saint John. The Archbishop of Constantinople at that time was Proclus, who had been the Saint's disciple (see Nov. 13 and Nov. 20).


Allsaint
January 27

Peter the Righteous of Egypt


28_ephraim1
January 28

Ephraim the Syrian

Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.

Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).

Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.


Isaacsyria
January 28

Isaac the Syrian, Bishop of Ninevah

The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called "Saint Isaac of Nineveh"), but after five months received permission to return to solitude; he spent many years far south of Nineveh in the mountainous regions of Beit Huzaye, and lastly at the Monastery of Rabban Shabur. He wrote his renowned and God-inspired Ascetical Homilies toward the end of his long life of monastic struggle, about the end of the seventh century. The fame of his Homilies grew quickly, and about one hundred years after their composition they were translated from Syriac into Greek by two monks of the Monastery of Mar Sabbas in Palestine, from which they spread throughout the monasteries of the Roman Empire and became a guide to the hesychasts of all generations thereafter.

Theodosiostotma
January 28

Theodosius of Totma


Allsaint
January 28

Grace the Martyr


Ignatiosgodbearer
January 29

Removal of the Relics of Ignatius the God-bearer

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Saint John Chrysostom has a homily in honour of the translation of the Saint's relics (PG 50:587).


Allsaint
January 29

Laurence the Recluse of the Kiev Caves


Allsaint
January 29

Gildas the Wise


30_hierarchs1
January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).


Allsaint
January 30

Hippolytos, Pope of Rome


Allsaint
January 30

Athanasia the Martyr & her 3 daughters


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Wisdom of the Fathers

We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith.
Blessed Theophylact, Archbishop of Ochrid and Bulgaria
The Explanation of the Gospel of St. Luke, 11th Century

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Archdiocese News

SPOTS LEFT! Join us for our New Year series on: How to Make the Church a Place of Healing

01/18/2022

This series is a 5-week commitment, which includes a small group led by one of our YES leaders. Beginning on Tuesday, January 25th, 2022 we will come together weekly to have conversations about how to create communities in the Church where our doubt and darkness can be welcomed with love and faced without fear.

Archon Peter Clyde Nicholas Papadakos Esq. Falls Asleep in the Lord

01/18/2022

Archon Peter Clyde Nicholas Papadakos Esq., 66, of McKeesport, fell asleep in the Lord on Friday, Jan. 14, 2022. He was born July 27, 1955, in McKeesport, and was the son of the late Archon Nicholas and Stavroula "Stella" Sakellariou Papadakos.

Adopt a Yiayia and Pappou Program

01/11/2022

This past year and a half, when the COVID-19 pandemic shut down all social gatherings and forced us to stay 6 feet apart, I felt an urge to connect. I took an idea that was brewing within me, and brought it to life. With the help of my priest and GOYA advisor, I launched the Adopt a Yiayia and Pappou Program in my church.

Fully Human Podcast

01/05/2022

Presvytera Melanie speaks with Matushka Wendy Cwiklinski, founder of the private Facebook group “Koinonia for Exceptional Orthodox Families,” about her family’s experience of misconceptions of behaviors related to invisible disabilities, the difficult decision to speak on and publish material about such, the gift that persons with disabilities are to their “typical” community members, and more!
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