All Services in English. Tell friends, "Come and See."
Assumption of the Virgin Mary Orthodox Church
Publish Date: 2022-10-02
Bulletin Contents
18_lukewriting
Organization Icon
Assumption of the Virgin Mary Orthodox Church

General Information

  • Street Address:

  • 801 Montecito Drive

  • San Angelo, TX 76903


Contact Information






Services Schedule

Alternating Sundays:

9 AM Orthros Prayer Service & 
10 AM Divine Liturgy Communion Service

10 AM Typica Service

The 10 AM Sunday services are followed by Coffee Hour and Fellowship.


Past Bulletins


Calendar & Announcements

HURRICANE  IAN:  HELP  TODAY

SUPPORT DISASTER PREPAREDNESS 
& RESPONSE IN THE US

Hurricane Ian is causing terrible destruction and suffering. International Orthodox Christian Charities (IOCC) encourages everyone to
  1. Pray 
  2. Donate funds for disaster relief.
IOCC's US Program is skilled at hurricane response, and is working hard to address the immediate needs of everyone affected by the hurricane, Orthodox and non-Orthodox alike. 
 
Please pray. If you can contribute to help with disaster relief efforts, please donate at https://iocc.org.
 

UPCOMING  SERVICES

  • Sunday, October 2, 10am Typica service, followed by Coffee Hour.

  • Sunday, October 9, 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour.
    Fr. Mark Lichtenstein, celebrant.

  • Sunday, October 16, 10am Typica service, followed by Coffee Hour.

  • Sunday, October 23, 10am Typica service, followed by Coffee Hour.

  • Sunday, October 30, 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour.
    Fr. Nektarios Morrow, celebrant.

~

CHRISTMAS  SERVICES

  • December 24 & 25: We will hold the usual Christmas services for the Nativity. 

~

ONLINE  CATECHISM  CLASS  ON  THURSDAYS

The faithful of Assumption parish are welcome to join us each week for our Zoom Catechumen Session, led by Fr. Nektarios.  

Current participants include but already-chrismated Orthodox, catechumens, and those simply interested in learning more about Orthodoxy. The group stretches from Glen Rose and Stephenville, to Fort Worth, to Wichita Falls and Quanah.

Currently we are reading the book Thinking Orthodox by Dr. Eugenia Constantinou. It is available from AncientFaith and Amazon.

Topic: Catechism Session

Time: 7:00 pm Thursday evenings, on Zoom

Interested: Email Fr. Nektarios

~

FASTING

From now until mid-November, when we begin the Christmas fast, we are in a season of normal fasting, which is fasting on Wednesdays and Fridays. 

Question: Why do we fast? 

Answer: Because Christ did. He also said that we need to fast to increase our spiritual strength. “This kind can come out by nothing but prayer and fasting.” (Mark 9:29)

Question: Why do we fast on Wednesdays and Fridays even when it's not Lent? 

Answer: Because Christ was betrayed on a Wednesday, and crucified on a Friday.

~

CARING  MEALS  MINISTRY 

If you know someone who needs meals due to illness, birth, etc., please see Kathy Baughman or Noelle Bartl. Thank you to everyone who volunteers for this ministry. You are being the hands of Christ!

~

HELP  FOR  THE  GARCIA  FAMILY

As you know, Joanna Garcia continues to go through a very difficult time with her ongoing illness.  Joe is her faithful caregiver, so he is at home full-time helping her now.  They could really use some extra support from us!  
 
If you want to give a financial donation to help with medical expenses, etc., please make your check out to our church (Assumption of the Virgin Mary Greek Orthodox Church, or AVMGOC for short), and make note that it's for the Garcias.
 
If you have any questions, please call or text Kathy at 325-277-0274.
 
The Garcias sure appreciate our prayers and support. Cards or notes of encouragement would brighten their days too.  You can send them to the church, and we will forward them on. The church address is Assumption Orthodox Church, 801 Montecito Dr., San Angelo, TX 76903.
 
Thank you for helping during this time of great need.

~

VOLUNTEER  OPPORTUNITY

The organizers of the Concho Christmas Celebration have invited our parish to be hosts for the Christmas light tour.

Date: Friday, December 23 

Time: one-hour shifts, from 6-9 pm

There will be a sign displayed that says we are the hosts, and it will have the name of our church.

What it involves is greeting people in their cars at the starting point of the tour, and handing out a little bag that has a survey card, a pencil, and a candy cane.

This will be a good way for people to meet members of our parish and see how friendly we are. It will also help spread Christmas cheer.

If you can volunteer, even for a little while, please see Presbytera or go to the sign-up sheet in the church kitchen, on the refrigerator. Thank you!

~

PARISH  COUNCIL

The next meeting of the Parish Council will be Sunday, October 9, during Coffee Hour.

~

COFFEE  HOUR

We have  open slots on the sign up sheet for Coffee Hour, which cann be found on the refrigerator in the church kitchen. Can you help host? It's okay to bring something simple, or even just one dish. Encourage others to sign up with you as co-hosts. "Many hands make the burden light." Thank you for your help!

~

Check out the rest of the bulletin online! See below for news from the world of Orthodoxy, online concerts and lecture series, and more.

~

SPECIAL  OCCASIONS

Birthdays: Anthony Bartl, Athina Carillo, Michelle Carillo, Lucas Crusberg, Refaat Hanna, Simona Krsteva, Janay Kuykendall, Nathaniel Lanaghan, Anna Lichtenstein, Katia Lichtenstein, Maurice Marshall, Alexandra McDaniel, Dimitri Papachristos, Judy Perkins Aaron Rosenstrom 

Anniversaries: John & Katia Lichtenstein

Namedays: Luther Large

Memorials: Evelyn Nettleton

~

AFTER  CHURCH

Please join us for refreshments in the Social Hall.

 

** As always, see the parish website for any changes and updates. **

 

BACK TO TOP

Fasting Recipes

JOYFUL  FASTING

When you hear that Lent is coming, do you close your eyes and groan? What if I said there is a secret to not starving when you fast — would that help you fast more cheerfully?

Well, there is. Fasting is about more than just food, of course, but let's face it: It's hard to do those other things when we are low on energy due to not getting good nutrition.

So here it is: The secret to fasting without starving is eating complementary protiens, such as beans + rice.

Proteins are made of amino acids. Meats, seafood, and dairy have all the amino acids our bodies need, so they are called "complete proteins."

Most fasting foods, however, rely on "partial proteins." In a beans-and-rice dish, for example, beans have some of the amino acids our bodies need daily...and rice has the others. They are complementary to each other, meaning that they complete each other by being together.

When we pair partial proteins together, we can create a "complete protein." Instead of feeling like we are starving during Lent, we can feel light and satisfied. We just need to know there are two categories of partial proteins, and we need one from each category to create a complete, satisfying protein.

Category 1: Beans*, seeds, peas, nuts**

Category 2: Rice, potatoes, corn, grains, bread, pasta, tortillas

*See below for tips on how to avoid gassiness from beans.
**It is not recommended to bring nut dishes to public events.

Did you know that fasting foods are supposed to be simple to prepare? This is so we can have more time to spend on praying, reading our Bibles, going to weekday services, studying about saints and Church history, giving alms, and doing good deeds for others, as caring Christ-followers should.

These physical actions of devotion, alms-giving, and doing good deeds are part of fasting. Why? Because we are fasting from some of our worldly activities (such as more-elaborate meal preparation) and devoting our time and attention to Christ.

It's not that elaborate meal preparation is unholy — not at all! Fancier cooking is simply an activity we give up on Wednesdays and Fridays, and all during Lent, so we can devote more of our time and energy to Christ.

Even so, fasting food can be tasty! Here are two examples:

  1. Try this Creamy Pea Pasta dish. The creamy green sauce is made using a blender to puree some of the peas, shallots (onion), and garlic. Frozen petite peas work very well in this sauce, and fresh garden mint and lemon make a delicious, aromatic flavor.

  2. This vegan Louisiana Red Beans and Rice dish uses smoked paprika to give it a deep, delicious taste. Serve it with a crunchy salad or stewed greens on the side.

Tips:

Worried about gas from beans? Watch this video about proper preparation of beans to make them more digestible.

If you prefer canned beans, we recommend using Eden Organic canned beans. They are prepared with overnight soaking to avoid gassiness.

Actually, soaking is good to do for more than just beans: Soaking any partial protien before cooking improves its digestibility. In other words, soaking before cooking makes it easier for your body to break down the food, and lets you absorb more nutrients from it. For more on this, see the article, "Living with Phytic Acid."

~

COOKBOOK  RECOMMENDATION

Looking for a fasting cookbook that deals with modern diets like paleo, gluten-free, and nut-free? That isn't ethnic?

  • Try Fasting as a Family by Melissa Naasko, blogger and mother of 11. Available from Ancient Faith and Amazon.

  • Melissa also has a useful Facebook page @FastingFamily.

Article on "Joyful Fasting" © 2022 Presvytera Suzanne Thorpe Lichtenstein, used by permission

 

BACK TO TOP

Denver Metropolis News

October 15 Ordination Scheduled for Denver Metropolis Auxiliary Bishop

Bishop-elect Constantine of Sassima

 

In continuation to the July 22, 2022, communication from the Ecumenical Patriarchate’s Holy and Sacred Synod announcing the unanimous election of His Grace Bishop-elect Constantine of Sassima (Moralis) as an auxiliary Bishop for the Holy Metropolis of Denver, it is with much joy that our Sacred Archdiocese announces that His Grace’s ordination to the Holy Episcopacy will take place at the Archdiocesan Cathedral of the Holy Trinity in New York City this fall, on October 15. 

His Grace Bishop-elect Constantine of Sassima (Moralis) was born in 1966 in Baltimore, Maryland. He is the son of the late Petros (a refugee from Asia Minor born in Athens) and Sarah (of Mobile, Alabama), and is the youngest of three children.

From an early age, His Grace served as an acolyte at the Greek Orthodox Cathedral of the Annunciation in Baltimore, MD under the late Fr. Constantine M. Monios of blessed memory, a mentor who encouraged him to pursue ordained ministry. In 1988, he began his studies at Hellenic College and graduated from Holy Cross Greek Orthodox School of Theology in 1994. He was ordained to both the holy Diaconate and Presbyterate in 1996 by the late Metropolitan Silas of New Jersey of blessed memory and was assigned to the Annunciation Cathedral in Baltimore — the same parish where he was baptized and raised — and has served as its pastor to the present day. He was elevated to the rank of Confessor in the year 2000 and to the rank of Archimandrite in 2002, at which time he was also installed as Dean of the Annunciation Cathedral. On July 22, 2022, he was elected by the Ecumenical Patriarchate’s Holy and Sacred Synod as the Bishop of Sassima.

With over 1,000 families at the Cathedral, His Grace has worked tirelessly to serve the needs of the parish and the greater Baltimore community. He has established a number of programs for youth and young adults and is the founder of the Annunciation Senior Center. His Grace’s pride and joy, the Annunciation Senior Center affords senior members of the community a safe haven for Christian fellowship while receiving the highest level of care, but has temporarily closed due to Covid. He served as the director of the Chesapeake region’s Camp Good Shepherd and has led four overseas pilgrimages. His Grace currently serves on the Board of Trustees for both Hellenic College Holy Cross Greek Orthodox School of Theology and St. Basil Academy.


October Youth Group Retreat

October GOYA Retreat


Save the Date: 2023 Camp Emmanuel

Save the Date: 2023 Camp Emmanuel

The Metropolis of Denver's Camp Emmanuel is a week-long summer camp for Orthodox youth, aged 11-18. Camp involves prayer services, fun activities and games, music, and thoughtful conversation on spiritual topics. Our goal is to provide an edifying Orthodox Christian community that has a profound effect on each person's life, helping participants to develop both faith and friendships that will last a lifetime. 
 
In addition, we invite young adults to apply to become volunteer Camp Emmanuel staff members, to develop their spiritual life, leadership skills, and friendships within our camp setting. 

BACK TO TOP

BACK TO TOP

Ecumenical Patriarchate News

New Saint Canonized in Constantinople

09/01/2022

A new saint has been recognized by the Orthodox Church. In a Wednesday August 31, 2022 ceremony at the Patriarchal Church of St. George
BACK TO TOP

Archdiocese News

Statement of Archbishop Elpidophoros of America on Hurricane Ian

09/28/2022

Statement of Archbishop Elpidophoros of America on Hurricane Ian

Letter from Metropolitan Alexios on Hurricane Ian

09/28/2022

With hurricane season upon the Southern United States, I prayerfully ask that we turn our attention and prayers to the state of Florida, recently fallen under a State of Emergency due to the oncoming Hurricane Ian. Specifically, I offer my prayers and blessing to those Metropolis communities which are in the storms current path, including the Tampa Bay area and Naples.

IOCC and Greek Orthodox Archdiocese Partnership Provides Emergency Assistance to Ukrainians Affected by Conflict

09/27/2022

International Orthodox Christian Charities (IOCC) announced today that with support from the Greek Orthodox Archdiocese of America, IOCC will provide immediate assistance to people in Ukraine displaced by the conflict and receiving aid through six dioceses of the Orthodox Church of Ukraine.

Monastic Synaxis Communique

09/26/2022

Monastic Synaxis Communique

Ohio Historical Marker Placed at Church Site Founded by Greek Christian Refugees of Asia Minor

09/29/2022

Holy Trinity Greek Orthodox Church in partnership with the Ohio History Connection, a nonprofit statewide history organization advancing Ohio’s history and stories, held a dedication ceremony for a Historical Marker on Saturday, September 17 at 12 p.m. at the site of the former Holy Trinity Greek Orthodox Church built in 1917, located at 1749 10th Street N.E., Canton, OH 44709. The Historical Marker recognized the property as a landmark that served as the religious, social, and cultural center for the Greek Christian refugees of Asia Minor who migrated to Canton, Ohio in the early 1900s.
BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see." And He said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?" And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, "Stay with us, for it is toward evening and the day is now far spent." So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, "Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road and how He was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. 7th Tone. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.


Gospel Reading

2nd Sunday of Luke
The Reading is from Luke 6:31-36

The Lord said, "As you wish that men would do to you, do so to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. Be merciful, even as your Father is merciful."


BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the 7th Tone

By the cross, O Lord, you destroyed death; to the thief you opened paradise. The myrrhbearers' sorrow you transformed into joy, and you sent your apostles forth to proclaim that you had risen from the dead, Christ our God, bestowing on all the world your great mercy.

Apolytikion for Martyrs Cyprian and Justina in the 4th Tone

As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Cyprian. Intercede with Christ our God that our souls be saved.

Apolytikion Hymn of Our Parish: for the Dormition of the Theotokos, in the 1st Tone

In giving birth you remained a virgin.  
And in your dormition, you did not forsake the world, O Theotokos.  
For as the Mother of Life, you have yourself passed into life.  
And by your prayers, you deliver our souls from death.

Seasonal Kontakion in the 2nd Tone

O unfailing protection of Christians, and our faithful advocate before the Creator: though we are sinners, do not ignore our entreaty; but in your goodness, grant your timely help to us who appeal to you in faith. Quickly make intercession; on our behalf make speedy supplication, O Theotokos, for you always protect those who honor you.
BACK TO TOP

Saints and Feasts

18_lukewriting
October 02

2nd Sunday of Luke


Cyprianjustine
October 02

The Holy Hieromartyr Cyprian and the Virgin Martyr Justina

Saint Justina who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had wed every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded about the year 304.


Allsaint
October 02

Theophilus the Confessor


03_dionysios
October 03

Dionysios the Areopagite

This Saint was from Athens, a learned man, and a member of the famous judicial court of Mars Hill (in Greek Aeros Pagos, hence the name Areopagite (see Acts 17:19-34). When Saint Paul preached in Athens, he was one of the first there to believe in Christ, and, according to some, became the first bishop of that city. Others say -- and this may be more probable--that he was the second Bishop of Athens, after Saint Hierotheus, whom Dionysios calls his friend and teacher "after Paul" (On the Divine Names, 3:2). With Saint Hierotheus he was also present at the Dormition of the most holy Theotokos; the Doxasticon of the Aposticha for the service of the Dormition is partly taken from a passage in Chapter III of On the Divine Names. According to ancient tradition, he received a martyr's end (according to some, in Athens itself) about the year 96.


Allsaint
October 03

Rusticus and Eleutherios the Martyrs


Allsaint
October 03

John the Chozebite, Bishop of Caesaria


Allsaint
October 03

Monday of the 3rd Week


Hierotheos
October 04

Hierotheus, Bishop of Athens

According to some, Hierotheus, like Saint Dionysius, was a member of the court of Mars Hill. Having first been instructed in the Faith of Christ by Paul, he became Bishop of Athens. He, in turn, initiated the divine Dionysius more perfectly into the mysteries of Christ; the latter, on his part, elaborated more clearly and distinctly Hierotheus' concise and summary teachings concerning the Faith. He too was brought miraculously by the power of the Holy Spirit to be present at the Dormition of the Theotokos, when, together with the sacred Apostles, he became a leader of the divine hymnody. "He was wholly transported, wholly outside himself and was so deeply absorbed in communion with the sacred things he celebrated in hymnology, that to all who heard him and saw him and knew him, and yet knew him not, he seemed to be inspired of God, a divine hymnographer," as Dionysius says (On the Divine Names, 3:2). Having lived in a manner pleasing to God, he reposed in the Lord.


Johnhermit
October 04

John the Hermit


Allsaint
October 04

Tuesday of the 3rd Week


Charitine
October 05

Charitina the Martyr

Saint Charitina contested for Christ during the reign of Diocletian, in the year 290. The handmaid of a certain Claudius, she was betrayed as a Christian to Dometian, the Count, before whom she fearlessly confessed Christ. After suffering the most terrible tortures, including the uprooting of her teeth and nails, she gave up her soul into the hands of the Lord.


Petermoscow
October 05

Peter, Alexis, Jonah, Hermogenes & Tikhon, Metropolitans of Moscow

The feast of the Hierarchs of Moscow was established during the reign of Tsar Theodore Ioannovich and Patriarch Job in the year 1596. Their individual feasts are: Saint Peter (+1326), December 21, and August 24, translation of holy relics; Saint Alexis (+14th cent.), February 12, and May 20, recovery of holy relics; Saint Jonah (+1461), March 31 and June 15, with the recovery of his holy relics celebrated on May 27. In 1875, at the proposal of Metropolitan Innocent of Moscow, to this feast was joined the commemoration of Saint Philip of Moscow (+1569), whose feast is kept on January 9, and the recovery of his holy relics on July 3. In more recent times, the holy Patriarchs Hermogenes (+1612) and Tikhon (+1925) have been added to the Synaxis. Saint Hermogenes, who was starved to death by the Poles, is also celebrated on February 17 and May 12, and Saint Tikhon, a confessor under the atheist yoke, on March 25. the Menaion service itself makes reference only to Saints Peter, Alexis, Jonah, and Philip.


Thomas
October 06

Thomas the Apostle of the 12

The name Thomas means, "twin." He was one of the Twelve, a Galilean by birth. Sophroneus (not the famous Patriarch of Jerusalem [7th Century, celebrated March 11], but a friend of Jerome's), quoted also by Jerome, says that Saint Thomas preached to the Parthians, Pesians, Medes, Hyrcanians, Bactrians, and neighbouring nations. According to Heracleon, the Apostle died a natural death; according to other accounts, he was martyred at Meliapur His tomb was known by Saint John Chrysostom to be at Edessa in Syria, to which city his holy relics may have been translated from India in the fourth century.


Sergiusbaccos
October 07

Sergius & Bacchus the Great Martyrs of Syria

These holy Martyrs were Romans of high rank in the service of the Emperor Maximian, to whom it was reported that they did not take part in the festivals of the idols. When he called them into his presence, they confessed their Faith in the one God. He had them arrayed in women's clothes and paraded through the streets in mockery. They were afterwards scourged, from which Saint Bacchus died. This was about the year 296. Saint Sergius was then taken to Resapha in Syria, where he was tortured and beheaded. His tomb in Resapha became a very famous shrine, to which pilgrims came from as far away as Western Europe; Resapha was later renamed Sergiopolis in his honour.


Jonahmanchuria
October 07

Jonah of Manchuria


Allsaint
October 08

Pelagia the Righteous

This Saint was a prominent actress of the city of Antioch, and a pagan, who lived a life of unrestrained prodigality and led many to perdition. Instructed and baptized by a certain bishop named Nonnus (Saint Nonnus is commemorated Nov. 10), she departed for the Mount of Olives near Jerusalem, where she lived as a recluse, feigning to be a eunuch called Pelagia. She lived in such holiness and repentance that within three or four years she was deemed worthy to repose in an odour of sanctity, in the middle of the fifth century. Her tomb on the Mount of Olives has been a place of pilgrimage ever since.


Allsaint
October 08

Taisia the Harlot of Egypt


Nainwidow
October 09

3rd Sunday of Luke


BACK TO TOP

Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.
St. John Cassian
Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

There are three things that impel us towards what is holy: natural instincts, angelic powers and probity of intention. Natural instincts impel us when, for example, we do to others what we would wish them to do to us (cf. Luke 6:31), or when we see someone suffering deprivation or in need and naturally feel compassion. Angelic powers impel us when, being ourselves impelled to something worthwhile, we find we are providentially helped and guided. We are impelled by probity of intention when, discriminating between good and evil, we choose the good.
St. Maximos the Confessor
Second Century on Love no. 32, Philokalia Vol. 2 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 71, 7th century

Christians should strive in all things and ought not to pass judgment of any kind on anyone, not on the prostitute nor on sinners nor on disorderly persons. But they should look upon all persons with a single mind and a pure eye so that it may be for such a person almost a natural and fixed attitude never to despise or judge or abhor anyone or to divide people and put them into boxes for this is purity of heart, that, when you see the sinner and the weak, you have compassion and show mercy to them.
St. Makarios the Great
Homilies 5.8, 4th century

Why do we judge our neighbors? Because we shun knowing ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself ... and you will stop judging others. Judge a poor deed, but do not judge the doer. It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed.
St. Seraphim of Sarov
Unknown, 19th century

'But I say to you,' the Lord says, 'love your enemies; do good to those who hate you, pray for those who persecute you.' Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one you loves all equally in imitation of God.
St. Maximos the Confessor
Unknown, 7th century

The sign that thou lovest God, is this, that thou lovest thy fellow; and if thou hatest thy fellow, thy hatred is towards God. For it is blasphemy if thou prayest before God while thou art wroth. For thy heart also convicts thee, that in vain thou multipliest words: thy conscience rightly judges that in thy prayers thou profitest nought.
St. Ephraim the Syrian
ON ADMONITION AND REPENTANCE.

Let us then, bearing in mind all the things which have been said, show forth great love even towards our enemies; and let us ease away that ridiculous custom, to which many of the more thoughtless give way, waiting for those that meet them to address them first.
St. John Chrysostom
Homily 18 on Matthew 5, 4th Century

Every work which does not have love as its beginning and root is nothing.
St. John Chrysostom
Unknown, 4th century

BACK TO TOP