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Assumption of the Virgin Mary Orthodox Church
Publish Date: 2022-10-30
Bulletin Contents
Allsaint
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Assumption of the Virgin Mary Orthodox Church

General Information

  • Street Address:

  • 801 Montecito Drive

  • San Angelo, TX 76903


Contact Information






Services Schedule

Alternating Sundays:

9 AM Orthros Prayer Service & 
10 AM Divine Liturgy Communion Service

10 AM Typica Service

The 10 AM Sunday services are followed by Coffee Hour and Fellowship.


Past Bulletins


Calendar & Announcements

GREEK  PASTRIES  BAKE  SALE 

Did you miss the October 28 pre-order deadline? No worries, you can still purchase "extras" of our delicious pastries at the sale table on Saturday, November 12, between 9 am and 2 pm.

  • Pre-orders will be available until 2 pm.
  • If you didn't pre-order, arrive early for best selection. We expect to sell out early.

Address: 801 Montecito Drive, San Angelo, TX 76903

Pastries available are Baklava (phyllo nut pastry), Koulourakia (twisted butter cookies), Kourambiethes (wedding cookies), and Spanakopita (savory spinach pie). Yum!

Thank you for supporting our Fall Fundraiser. You are helping with church ministries, and eating yummy pastries besides.

Thank you also to all the bakers, organizers, workers, and donors who have made this fundraiser possible.

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UPCOMING  SERVICES

  • Sunday, October 30, 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Nektarios Morrow, celebrant.

  • Sunday, November 6, 10am Typica service, followed by Coffee Hour.

  • Sunday, November 13, 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour.
    Fr. Mark Lichtenstein, celebrant.
  • Sunday, November 20, 10am Typica service, followed by Coffee Hour.

  • Sunday, November 27 (Thanksgiving Weekend), 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Mark Lichtenstein, celebrant.

  • Sunday, December 4, 10am Typica service, followed by Coffee Hour.

  • Sunday, December 11, 10am Typica service, followed by Coffee Hour.

  • Sunday, December 18, 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Mark Lichtenstein, celebrant.
     
  • Saturday, December 24 (Christmas Eve), 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Mark Lichtenstein, celebrant.

  • Sunday, December 25 (Christmas Day), 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Mark Lichtenstein, celebrant.

  • Sunday, January 1 (New Year's, St. Basil's Day, and Circumcision of Christ), 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour. 
    Fr. Mark Lichtenstein, celebrant.

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CHRISTMAS  SERVICES

  • The fasting period before Christmas starts November 15.
    • During this pre-Nativity fasting period, we give up meat for the full extent of the Fast, from November 15 through December 24.

    • If we are able and have no health problems that prevent us, we also fast from these things:
      • Fish is permitted on days that are not Wednesdays and Fridays, up through December 12. In addition, fish is permitted on other Feasts and Days of Commemoration designated on the Church calendar. Note: Shellfish is not considered "fish," so it is always permitted.
      • Oil and Wine are permitted on weekends, up through December 24. They are also permitted on days that are not Wednesdays or Fridays through December 12, and on other Feasts and Days of Commemoration designated. This year, those dates when oil and wine are permitted are November 16, 25, 30 and December 9, 12, 15, 20.
    • It is always wise to talk to your priest before undertaking a fast. He can give you advice about how to make the fast manageable for you. Fasting should always be helpful, never harmful.

    • Fasting is not just about food. Fasting is about drawing closer to God. So, in addition to being more mindful about God as we eat and drink, we Christians also change our leisure time activities: we read more books about God, or listen to podcasts on AncientFaith.com, or watch documentaries about saints. We also pray more, give alms more, and attend church more.

  • December 24 & 25: We will hold the usual Christmas Eve and Christmas Day services for the Nativity. Christmas Day is on a Sunday this year. 

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ONLINE  CATECHISM  CLASS  ON  THURSDAYS

Join us each Thursday at 7:00 pm via Zoom for a weekly study and catechism session on the Orthodox Christian faith. 

On October 27 we will begin a new book which has been a standard survey of Eastern Orthodoxy, The Orthodox Church, by Timothy Ware. 

The session includes a 25-30 minute presentation followed by time for discussion, questions and answers.  The presentation is recorded to YouTube for those who may be unable to attend that week. 

One aspect of this series using this book is that The Orthodox Church has led many from other religious backgrounds to the Orthodox Christian faith.  We will give attention to many of these topics as we cover the book in the weeks ahead.  The first session will cover the Introduction and Chapter 1. 

Please let Fr. Nektarios know if you need a copy of the book (Email Fr. Nektarios). 

The Zoom link will be sent out as a reminder each Thursday morning.  Please join us, other catechumens and inquirers, and Orthodox Christians from throughout north-central Texas for an engaging session each week!

Topic: Catechism Session

Time: 7:00 pm Thursday evenings, on Zoom

Interested: Email Fr. Nektarios

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FASTING

From now until mid-November, when we begin the Christmas fast, we are in a season of normal fasting, which is fasting on only Wednesdays and Fridays. 

Question: Why do we fast? 

Answer: Because Christ did. He also said that we need to fast to increase our spiritual strength. “This kind can come out by nothing but prayer and fasting.” (Mark 9:29)

Question: Why do we fast on Wednesdays and Fridays even when it's not Lent? 

Answer: Because Christ was betrayed on a Wednesday, and crucified on a Friday.

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CARING  MEALS  MINISTRY 

If you know someone who needs meals due to illness, birth, etc., please see Kathy Baughman or Noelle Bartl. Thank you to everyone who volunteers for this ministry. You are being the hands of Christ!

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HELP  FOR  THE  GARCIA  FAMILY

As you know, Joanna Garcia continues to go through a very difficult time with her ongoing illness.  Joe is her faithful caregiver, so he is at home full-time helping her now.  They could really use some extra support from us!  
 
If you want to give a financial donation to help with medical expenses, etc., please make your check out to our church (Assumption of the Virgin Mary Greek Orthodox Church, or AVMGOC for short), and make note that it's for the Garcias.
 
If you have any questions, please call or text Kathy at 325-277-0274.
 
The Garcias sure appreciate our prayers and support. Cards or notes of encouragement would brighten their days too.  You can send them to the church, and we will forward them on. The church address is Assumption Orthodox Church, 801 Montecito Dr., San Angelo, TX 76903.
 
Thank you for helping during this time of great need.

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VOLUNTEER  OPPORTUNITY

The organizers of the Concho Christmas Celebration have invited our parish to be hosts for the Christmas light tour.

Date: Friday, December 23 

Time: one-hour shifts, from 6-9 pm

There will be a sign displayed that says we are the hosts, and it will have the name of our church.

What it involves is greeting people in their cars at the starting point of the tour, and handing out a little bag that has a survey card, a pencil, and a candy cane.

This will be a good way for people to meet members of our parish and see how friendly we are. It will also help spread Christmas cheer.

If you can volunteer, even for a little while, please see Presbytera or go to the sign-up sheet in the church kitchen, on the refrigerator. Thank you!

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PARISH  COUNCIL

The next meeting will be Sunday, November 13, during Coffee Hour.

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COFFEE  HOUR

We have open slots on the sign up sheet for Coffee Hour, which cann be found on the refrigerator in the church kitchen. Can you help host? It's okay to bring something simple, or even just one dish. Encourage others to sign up with you as co-hosts. "Many hands make the burden light." Thank you for your help!

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Check out the rest of the bulletin online! See below for news from the world of Orthodoxy, online concerts and lecture series, and more.

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SPECIAL  OCCASIONS

Birthdays: 

  • Eva Bartl
  • Georgiana Bartl
  • Noelle Bartl
  • Seraphina Bartl
  • Kathleen Baughman
  • Tim Beys
  • Ezekiel Choate
  • Yana Crusberg
  • Presbytera Constantina (Dena) Hademenos
  • Refaat Hanna
  • John Pete Kouvelis
  • Paul Lichtenstein
  • Don Mockaitis
  • Maria Elena Tolle
  • Lana Vaughn

Anniversaries: 

  • Theresa & Leo Jr. Alexander
  • Ezekiel & Reanna Choate

Namedays: 

  • October 26: Fr. Jim Hademenos & Dimitri Papachristos (both named after St. Demetrios)
  • November 8: Kayla Perkins
  • November 13: Alan Baughman (St. John Chrysostom)
  • November 14: Gregory Lichtenstein (St. Gregory Palamas)
  • November 16: Matthew McDaniel (St. Matthew the Apostle), Will Perkins

 

Memorials: none

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AFTER  CHURCH

Please join us for refreshments in the Social Hall.

 

** As always, see the parish website for any changes and updates. **

 

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Fasting Recipes

JOYFUL  FASTING

When you hear that Lent is coming, do you close your eyes and groan? What if I said there is a secret to not starving when you fast — would that help you fast more cheerfully?

Well, there is. Fasting is about more than just food, of course, but let's face it: It's hard to do those other things when we are low on energy due to not getting good nutrition.

So here it is: The secret to fasting without starving is eating complementary protiens, such as beans + rice.

Proteins are made of amino acids. Meats, seafood, and dairy have all the amino acids our bodies need, so they are called "complete proteins."

Most fasting foods, however, rely on "partial proteins." In a beans-and-rice dish, for example, beans have some of the amino acids our bodies need daily...and rice has the others. They are complementary to each other, meaning that they complete each other by being together.

When we pair partial proteins together, we can create a "complete protein." Instead of feeling like we are starving during Lent, we can feel light and satisfied. We just need to know there are two categories of partial proteins, and we need one from each category to create a complete, satisfying protein.

Category 1: Beans*, seeds, peas, nuts**

Category 2: Rice, potatoes, corn, grains, bread, pasta, tortillas

*See below for tips on how to avoid gassiness from beans.
**It is not recommended to bring nut dishes to public events.

Did you know that fasting foods are supposed to be simple to prepare? This is so we can have more time to spend on praying, reading our Bibles, going to weekday services, studying about saints and Church history, giving alms, and doing good deeds for others, as caring Christ-followers should.

These physical actions of devotion, alms-giving, and doing good deeds are part of fasting. Why? Because we are fasting from some of our worldly activities (such as more-elaborate meal preparation) and devoting our time and attention to Christ.

It's not that elaborate meal preparation is unholy — not at all! Fancier cooking is simply an activity we give up on Wednesdays and Fridays, and all during Lent, so we can devote more of our time and energy to Christ.

Even so, fasting food can be tasty! Here are two examples:

  1. Try this Creamy Pea Pasta dish. The creamy green sauce is made using a blender to puree some of the peas, shallots (onion), and garlic. Frozen petite peas work very well in this sauce, and fresh garden mint and lemon make a delicious, aromatic flavor.

  2. This vegan Louisiana Red Beans and Rice dish uses smoked paprika to give it a deep, delicious taste. Serve it with a crunchy salad or stewed greens on the side.

Tips:

Worried about gas from beans? Watch this video about proper preparation of beans to make them more digestible.

If you prefer canned beans, we recommend using Eden Organic canned beans. They are prepared with overnight soaking to avoid gassiness.

Actually, soaking is good to do for more than just beans: Soaking any partial protien before cooking improves its digestibility. In other words, soaking before cooking makes it easier for your body to break down the food, and lets you absorb more nutrients from it. For more on this, see the article, "Living with Phytic Acid."

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COOKBOOK  RECOMMENDATION

Looking for a fasting cookbook that deals with modern diets like paleo, gluten-free, and nut-free? That isn't ethnic?

  • Try Fasting as a Family by Melissa Naasko, blogger and mother of 11. Available from Ancient Faith and Amazon.

  • Melissa also has a useful Facebook page @FastingFamily.

Article on "Joyful Fasting" © 2022 Presvytera Suzanne Thorpe Lichtenstein, used by permission

 

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Denver Metropolis News

New Camp and Retreat Center for the Metropolis of Denver

Signing Official Papers for the New Center

It is official!  On October 18, 2022, His Eminence Metropolitan Isaiah signed the closing documents for the purchase of the Metropolis of Denver Camp/Retreat Center located just west of Golden, CO, adjacent to Golden Gate Canyon State Park!  

His Eminence Metropolitan Isaiah is deeply grateful to the Anonymous Donor for their gift of $1 million to help make this purchase a reality.  The total purchase price is $1.9 million with the other $900,000 secured with a private loan.

Fundraising efforts have begun with all Metropolis Parishes encouraged to participate in the first Metropolis wide event on Sunday, November 13, 2022.  It is a new annual event called "Camp for the Future Sunday", to be held on the Second Sunday of November. 

Glory to God for this great opportunity for our youth and indeed all parishioners of the Metropolis.

https://www.denver.goarch.org/-/it-is-official-metropolis-of-denver-camp-retreat-center


Address At the Ordination of the New Assistant Bishop to Metropolitan Maximos of Denver

Archbishop Elpidophoros and the New Bishop

Address By His Eminence Archbishop Elpidophoros of America

At the Ordination of His Grace Bishop-Elect Constantine of Sassima

Holy Trinity Archdiocesan Cathedral

New York, New York

October 15, 2022

Beloved Brothers in the Holy Spirit,

Dear Clergy and Faithful,

Beloved Bishop-Elect of Sassima, Your Grace Constantine,

My dear brother, today we gather in the Archdiocesan Cathedral, to begin a new chapter in your lifetime of service to our Holy Orthodox Church. You are a precious son of another Cathedral, too – the Annunciation Cathedral in Baltimore. And I know that we have many faithful parishioners from there with us this morning as well.

There, in the wonderful Greek Orthodox community of Baltimore, you were reared in the faith by your parents. You served the late and much-loved Father Constantine Monios as an altar boy, a deacon and as his Assistant Priest, until his untimely passing. And thereafter, you took up the mantle of ministry at the Cathedral by serving this family – your family – with faithful, humble and devoted service.

My dear Brother, you have given your life to the Cathedral of Baltimore. And I can only imagine how truly heart-rending it must be to arrive at this commencement of a new journey of faith.

But if I have learned anything about you, my beloved Bishop-Elect, it is that you are a man of principle, of hope, and most especially of love – love for your Church and love for all the flocks of the Great Shepherd of the sheep, our Lord Jesus Christ. Your election – and more specifically, your vocation to the episcopacy – is a test of this love, because you are now called to serve a flock that will be new to you, and you will be new to them.

There, you will assist our beloved Brother in Christ, Metropolitan Isaiah of Denver, who is now in his ninth decade of life, with over sixty years of ordained service to the Church. The Metropolis of Denver is very significant for our Archdiocese, because although it has the smallest population of any Metropolis, it is spread out over the largest expanse of territory. Your ministry there will be an invaluable help to His Eminence, and it will give the faithful of the Metropolis fresh perspectives, which you will bring from your long and fruitful pastoral experience in Baltimore.

Your election to the historic See of Sassima bears mentioning two important considerations. First, everyone should know that Sassima was the See to which Saint Gregory of Nazianzus – the Theologian who was to ascend the See of Constantinople – was first elected. Therefore, my dear Bishop-elect Constantine, always follow in his footsteps and nourish the faithful entrusted to you with the pure and unalloyed teachings of the Church.

Second, you know that your immediate predecessor was the late and ever-memorable Metropolitan Gennadios, with whom I worked at the Phanar for many years, and held in high regard and deep affection. Indeed, he was an exemplary Hierarch. More than superbly educated. He was an active and energetic representative of our Mother Church in all manners of ecumenical endeavors – even laboring at the very highest levels of the World Council of Churches and in ecumenical dialogues.

I would like for you to take inspiration from his truly catholic, universal openness to others, which was always tempered by his deep fidelity to the tradition and dogmas of our Holy Orthodox Church. In the far reaches of the West – where you will serve – you will encounter not only Christian brothers and sisters of varying traditions, but indigenous Peoples as well, who maintain their own spiritual cultures.  A true theologian – one in the line and legacy of Gregory the Nazianzen – will be both dialogic, as well as pedagogic. We must listen to others while we teach and preach the Gospel. For as the Saint himself taught:

“We are not made for ourselves alone, we are made for the good of all our fellow creatures.”

Therefore, my beloved Bishop-elect Constantine, take courage in this monumental step to which you have been called. You are grounded in the holy See of Sassima. More than a name and a memory, it is infused with the spirit of your predecessors, whose prayers will strengthen you for the journey ahead.

Yes, the flock that you are being called to serve belongs to our Lord. But He commands us – His bishops – just as he commanded Peter, when He restored him in the Resurrection, from this threefold denial before the Crucifixion. Always hold this dialogue and these words in your heart, as if the Lord were speaking them directly to you:

“Nourish My lambs.”

“Shepherd My sheep.”

“Pasture My sheep.” *

The West is where so many Greek immigrant shepherds went to continue their way of life from the old country. But you will bring a deeper meaning to what it means to be a true and genuine Shepherd of the Holy Flock of the Lord.

May the Great Shepherd, our Lord, God and Savior Jesus Christ, grant you ample grace and wisdom, so that the high calling to be a Bishop of His Holy Church may always fill you with joy, light and peace.

Amen.

* Cf. John 21:15-17.

Mosaic Workshop in December

Mosaic Iconography Workshop in December

Please click the button below to register:

The cost of registration is $50 per person. Registration includes all materials, tools and a complimentary apron. The remainder of the costs for this event (valued at $500 per person) have been generously underwritten by a grant from Leadership 100.


February 2023 College & Young Adult Conference

.February 2023 College & Young Adult Conference


Save the Date: 2023 Camp Emmanuel

Save the Date: 2023 Camp Emmanuel

The Metropolis of Denver's Camp Emmanuel is a week-long summer camp for Orthodox youth, aged 11-18. Camp involves prayer services, fun activities and games, music, and thoughtful conversation on spiritual topics. Our goal is to provide an edifying Orthodox Christian community that has a profound effect on each person's life, helping participants to develop both faith and friendships that will last a lifetime. 
 
In addition, we invite young adults to apply to become volunteer Camp Emmanuel staff members, to develop their spiritual life, leadership skills, and friendships within our camp setting. 

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Archdiocese News

Invitation to Celebrate the Nameday of Archbishop Elpidophoros

10/28/2022

The Greek Orthodox Archdiocese of America Cordially Invites you to Celebrate the Nameday of His Eminence Archbishop Elpidophoros of America - Wednesday, November 2, 2022.

FR. CONSTANTINE G. SHIEPIS

10/28/2022

Father Constantine G. Shiepis of Canton, age 91, passed peacefully on Sunday, October 23rd, 2022 surrounded by his family.

Homily At the Divine Liturgy on the Feast of Saint Demetrios the Great-Martyr and Myrrh-Streamer

10/26/2022

To be with you for the Divine Liturgy on the feast of your patron saint, the Holy Great-Martyr and Myrrh-Streamer Demetrios, is truly a great spiritual joy. Today, we honor the mighty captain of men, who became an angelic general through his bravery in spiritual combat that tested his heart, his mind, his faith and his very flesh.

The Clearinghouse of Liturgical Items is Now Online

10/18/2022

Throughout the Archdiocese there are parishes in need of liturgical items such as censers, chalice sets, baptismal fonts, kouvouklia, altar boy robes, liturgy books, icons and more. There are also many established parishes that have more of these items than they need.
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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.


Epistle Reading

Prokeimenon. 3rd Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's Letter to the Galatians 1:11-19.

Brethren, I would have you know that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother.


Gospel Reading

5th Sunday of Luke
The Reading is from Luke 16:19-31

The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"


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Hymns of the Day

Resurrectional Apolytikion in the 3rd Tone

Let the heavens rejoice and the earth be glad, for the Lord has shown the mighty power of his arm. He has trampled down death by death, becoming the first born of the dead. He has delivered us from the depths of hell and has granted to all the world his great mercy.

Apolytikion for Cleopas & Artemas of the 70 in the 3rd Tone

O Holy Apostles, intercede with the merciful God that He grant unto our souls forgiveness of offenses.

Apolytikion Hymn of Our Parish: for the Dormition of the Theotokos, in the 1st Tone

In giving birth you remained a virgin.  
And in your dormition, you did not forsake the world, O Theotokos.  
For as the Mother of Life, you have yourself passed into life.  
And by your prayers, you deliver our souls from death.

Seasonal Kontakion in the 2nd Tone

O unfailing protection of Christians, and our faithful advocate before the Creator: though we are sinners, do not ignore our entreaty; but in your goodness, grant your timely help to us who appeal to you in faith. Quickly make intercession; on our behalf make speedy supplication, O Theotokos, for you always protect those who honor you.
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Saints and Feasts

Allsaint
October 30

Joseph, Patriarch of Constantinople


18_lukewriting
October 30

5th Sunday of Luke


Zenobia
October 30

The Holy Martyrs Zenobius and His Sister Zenobia

These Saints were from Aegae in Cilicia, brought up in piety by their parents. Zenobius was a physician, and healed many freely by the power of God; because of his virtue he was consecrated Bishop of Aegae. With his sister he was taken by Lysias the Governor, and after many tortures they were beheaded, about the year 290, during the reign of Diocletian.


Allsaint
October 30

Cleopas and Artemas of the 70 Apostles


Allsaint
October 31

Nicholas the New Martyr of Chios


Allsaint
October 31

Stachys, Andrew, Amplias, Apelles, Urban, Aristobulus & Narcissus of the 70

Of these holy Apostles, Stachys became the first Bishop of Byzantium, consecrated by the Apostle Andrew. Having shepherded his people for sixteen years, he reposed in the Lord. As for the others, each one shone forth in the episcopal see appointed to him: Apelles, Bishop of Heraclea; Amplias, Bishop of Odyssopolis; Urban, Bishop of Macedonia; Narcissus, Bishop of Athens; and Aristobulus, Bishop of Britain.


Allsaint
October 31

Monday of the 7th Week


Allsaint
October 31

Martyr Epimachus of Alexandria, Egypt

The Martyr Epimachus, who was from Egypt, had lived the ascetical life on Mount Pelusium. He came to Alexandria during the reign of Decius, and was arrested by Apellianus the Governor. He suffered martyrdom in the year 251.

Unmercenaries
November 01

Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota

These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.


Unmercenaries
November 01

Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota

These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.


Davideuboia
November 01

David the Righteous of Evia


02-nov-elpidophoros
November 02

Acindynos, Pegasios, Aphthonios, Elpidophoros, and Anempodistos of Persia

These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidophoros, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidophoros means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.


Allsaint
November 03

Acepsimas the Bishop, Joseph the Presbyter, & Aeithalas the Deacon, Martyrs of Persia

Saint Acepsimas, a bishop, Saint Joseph, a presbyter, and Saint Aeithalas, a deacon, suffered exceedingly cruel torments and martyrdom during the reign of Sapor II, King of Persia (325-379). See also April 17.


Allsaint
November 03

Dedication of the Temple of the Holy Great Martyr George in Lydda

The consecration of the Church of Saint George in Lydda of Palestine took place during the reign of Saint Constantine the Great. See also April 23.


Allsaint
November 03

Winifred of Treffynnon


Allsaint
November 04

Ioannikos the Great

Saint Joannicius was born in Bithynia about the year 740. His father was named Myritrikes and his mother Anastaso When he had reached maturity, he excelled in soldiery and was counted worthy of royal honours for his bravery. He had been brought up an iconoclast, but while yet a soldier, he was converted to Orthodoxy by a certain holy elder. He later forsook all things and departed for Mount Olympus, where he spent the remainder of his life in asceticism. Becoming great in virtue, he reposed in the Lord in the year 834, having lived some ninety-four years. To this Saint is ascribed the brief prayer, "My hope is the Father . . . ."


Allsaint
November 04

Nikandros, Bishop of Myra

The holy Martyrs Nikandros and Hermias were ordained by the holy Apostle Titus. When they had drawn many to the Faith of Christ, they were accused to Libanius, the Count of the city of Myra, where, after suffering many torments, they were enclosed in a tomb alive, and thus surrendered their spirits into the hands of God.


Allsaint
November 04

Porphyrios the Mime


Allsaint
November 04

Emperor John Batatze the Merciful


St-raphael-of-brooklyn-02
November 05

Bishop Raphael Hawaweeny of Brooklyn

Saint Raphael Hawaweeny was born on November 8th, 1860 A.D., in Damascus, Syria, to pious Christian parents. He studied Arabic grammar and mathematics at the Antiochian Patriarchate parochial school where he was tonsured a reader in 1874. His strong academics served him well throughout his life, providing for him numerous opportunities to succeed and grow. He accepted a position in 1877 as an assistant teacher of Arabic and Turkish, which became full time in 1879. In 1889 he was tonsured a monk while working with Patriarch Hierotheos at the patriarchate, traveling with him on pastoral visits and serving as his personal assistant.

Longing to continue his theological studies, Raphael petitioned the Patriarch for permission to study at Halki Theological School, which was the only option for students of the Antiochian Patriarchate as the Balamand Seminary in Lebanon had been closed since 1840. After much persistence, Raphael received the blessing of the Patriarch and enrolled in Halki Seminary where he was ordained a deacon in 1885. After completing his degree at Halki, the young Deacon Raphael studied at the Kiev Theological Academy, working as a liaison between the Moscow and Antiochian patriarchates. Deacon Raphael was ordained to the holy priesthood in 1889 while in Kiev, continuing to serve that community for many years.

The opening of the Suez Canal in 1869 led to the subsequent collapse of the silk industry in the Middle East, causing many Syrians and others to immigrate to the United States. These new citizens desired to have their religion present in their new homeland and sent letters to their mother churches for pastoral help. A few priests were sent, but none lasted, and so the people asked for Father Raphael Hawaweeny to come to America and serve. Both the Antiochian and Moscow Patriarchs agreed to this idea, and Father Raphael left for America where the people greeted him with great love. Father Raphael then spent many years serving the Syrians in Brooklyn, New York, but he desired to scan the continent for Syrians and other Orthodox Christians who were without spiritual leadership. He traveled by train and carriage across the nation, finding Orthodox Christians, recording their location, and performing liturgies, baptisms, and weddings. Upon his return to Brooklyn, Father Raphael worked to find clergy to send to these dispersed communities, giving them a full time pastor to minister to their needs.

In 1909, by the hands of Bishops Tikhon and Innocent of the Moscow Patriarchate, he was the first bishop consecrated in the New World. The now Bishop Raphael continued his ministry to the Christians throughout America. Bishop Raphael worked tirelessly in Brooklyn to mediate disputes between the Orthodox Christians from Syria and Maronite Catholic Christians who often fought violently with one another. Despite numerous outbursts and setbacks, Bishop Raphael continued his ministry serving the Orthodox throughout his vast diocese. One such incident was when an influential leader of the Maronite group was killed and many people accused Bishop Raphael of ordering his murder. This led to many people attempting to harm the bishop, but he endured it all willingly. He was arrested under attempted murder charges, but was eventually cleared and let go after much time and money was spent in his defense.

 

Throughout his time in North America, Bishop Raphael founded 36 parishes to bring the Church to the faithful who were without a priest to guide them. Bishop Raphael truly lived out Gospel in all aspects of his life, striving tirelessly for the people in his care, even to the point of sacrificing his own physical health in order to maintain the spiritual health of his people. Bishop Raphael died on February 27th, 1915, at his home in Brooklyn. His funeral was attended by hundreds of people, including clergy from all ethnic backgrounds, illustrating his love for all of the people of God regardless of where they came from. The sacred relics of Saint Raphael, “the good shepherd of the lost sheep in North America,” were first interred in a crypt beneath the holy table at his Saint Nicholas Cathedral in Brooklyn on March 7th, 1915, before being moved to the Syrian section of Mount Olivet Cemetery in Brooklyn on April 2nd, 1922. They were finally translated to the Holy Resurrection Cemetery at the Antiochian Village near Ligonier, Pennsylvania, on August 15th, 1988. His sanctity was officially proclaimed by the Holy Synod of the Orthodox Church in America on March 29th, 2000, and his glorification was celebrated on May 29th of that year at the Monastery of Saint Tikhon in Pennsylvania.


Allsaint
November 05

Galaktion & his wife Episteme, the Martyrs of Emesa

Saint Galaktion was from Emesa, the son of Cleitophon and Leucippe, pagans who had been instructed in piety by a certain Christian named Onuphrius and received holy Baptism. Saint Episteme, born of unbelieving parents, was baptized before she was wedded to Galaktion. After their marriage they remained in virginity and lived in separate monastic houses. Betrayed as Christians, they suffered martyrdom during the reign of Decius, about the year 250.


Allsaint
November 05

Hermas, Patrobos, Gaios, Linos, & Philologos, Apostles of the 70


Jairus
November 06

7th Sunday of Luke


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Wisdom of the Fathers

By these words it is surely shown that in his [the rich man] daily feasting he had frequently sinned by his tongue, seeing that, while burning all over, he demanded to be cooled especially in his tongue. Again, that levity of conduct follows closely upon gluttony sacred authority testifies ... For the most part also edacity leads us even to lechery, because, when the belly is distended by repletion, the stings of lust are excited.
St. Gregory the Dialogist
The Book of Pastoral Rule, Chapter XIX, 6th century

The man who has once chosen pleasure in this life, and has not cured his inconsiderateness by repentance, places the land of the good beyond his own reach; for he has dug against himself the yawning impassable abyss of a necessity that nothing can break through.
St. Gregory of Nyssa

A modern monk heard it said, and taught his brothers, that money is like manure. Unless it is quickly spread around, it does no good, but scorches and defiles what it covers.
Evergetinos

But what now do we learn from hence? That no man can protect us there, if we are betrayed by our works, not because he will not, but because he cannot. For these too take refuge in the impossibility. This the blessed Abraham also indicated, saying, "Between us and you there is a great gulf," so that not even when willing is it permitted them to pass it ... the end of each one is at the doors, whether he be old or young; and it is not possible for men after they have gone hence, either to buy oil any more, or to obtain pardon by prayers, though he that entreats be Abraham, or Noah, or Job, or Daniel.
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

Seest thou how by the place, by the things that waste there, He draws men off from this desire that is here, and rivets them to Heaven, where all things are impregnable? For if ye transfer your wealth there where neither rust nor moth corrupts, nor thieves break through and steal, ye will both expel this disease, and establish your soul in the greatest abundance.
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

And together with what we have said, He brings forward an example also to teach thee moderation. And like as the physician, to alarm the sick man ... He also bring in the rich man, laboring indeed, and longing for life and health, but not able to attain thereto, because of having set his heart on covetousness, but going away empty ....
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

How then is it possible for the rich man to be saved. By possessing his goods in common with them that are in need, being such as Job was, and exterminating out of his soul the desire of more, and in no points going beyond real need ....
St. John Chrysostom
Homily 74 on Matthew 23; Homily 78 on Matthew 6, 20, 25, 4th Century

For if any one becomes wholly and thoroughly carnal in thought, such as one with every motion and energy of the soul absorbed in fleshly desires, is not parted from such attachments, even in the disembodied state; just as those who have lingered long in noisome places do not part with the unpleasantness contracted by that lengthened stay, even when they pass into a sweet atmosphere.
St. Gregory of Nyssa

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