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Dormition of the Mother of God Orthodox Church
Publish Date: 2019-03-31
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Dormition of the Mother of God Orthodox Church

General Information

  • Phone:
  • (570) 640-2517
  • Street Address:

  • 187 Justin Lane

  • Bluefield, WV 24701


Contact Information






Services Schedule

Saturday Confessions: 5:00pm and after Vespers if needed

Saturday Vespers: 6 pm

Feast Day Vespers: 6pm

Sunday Orthros/Matins: 8:30am

Sunday Divine Liturgy: 10:00am

Feast Day Divine Liturgy: 9:00am

Orthodox Catechism Class: For the Lenten Season Wednesdays at 6:00pm

 


Past Bulletins


Welcome to Saint Mary's Orthodox Church

Welcome to The Dormition of the Mother of God Orthodox Christian Church (Saint Mary's) which is a parish of the American Carpatho-Russian Orthodox Church of the USA whose presiding Bishop is His Eminence, Metropolitan Gregory of Nyssa. The American Carpatho-Russian Orthodox Diocese is an Autonomous Diocese under the spiritual protection of the Ecumenical Patriarchate of Constantinople of which His All-Holiness, Ecumenical Patriarch Bartholomew is the ruling Patriarch.

We are thankfully to Almighty God that you are here in God's House to Worship with us Today!

If you are new to the Orthodox Church you will find that our worship is abit different than what you maybe used to, or it maybe entirely new all together! It's okay!!! All of us were new to the Faith at one time or another, but we encourage you to participate as you feel comfortable. The Blue Book in your pew has the whole Service of what we call the Divine Liturgy in it so you can follow along.

Please, if you have any questions about what you see or hear today at the Divine Liturgy, we have a Coffee Hour in the Church Hall after service that you are invited to attend! Come and join us for fellowship to have something to eat and have all your questions answered either by Our Pastor Father Vincent or a friendly member of the Church.  

If you have been on a long or short spiritual journey looking for the True Church you have found it here in the Orthodox Church!

We pray that what you find and experience here is none other than the peace of Christ Jesus Our Risen Lord and the Kingdom of Heaven!

If you are ready or interested in becoming an Orthodox Christian please see Father Vincent at Coffee Hour or contact him at (570) 640-2517 or email him at vincedranginis@gmail.com

 

 

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Liturgical/Class Schedule

 

 The New Spring of Great Lent is upon Us!!

***Please make every effort especially during The Great Fast to come to Church early on Sunday Mornings to attend both Orthros/Matins and The Divine Liturgy!***

***Remember with your extra EFFORT in working out your Salvation in fear and trembling; by attending these Divine Services, and ALL THE SERVICES of The Holy Church, The Holy Trinity will come and make their Dwelling in your Body and Soul!***

***By simply attending The Divine Services, you will be starting upon the path to Repentance; the process of being made into a Temple of The Holy Spirit and you will begin in time, to Glow with the Divine Energies of Holy God!!! What a Great and Glorious Gift of Love from Holy God!!!***

***Please do not miss these God given opportunities! They are offered for your Salvation!!! ***

Saturday March 30th The 3rd Souls Saturday-The Divine Liturgy of Saint John Chrysostom with The Reading of The Parish Diptychs and the Blessing of Koliva 9:00AM - The Venerable John, The Author of the "Climacus" & Saint Sophronius

Saturday March 30th Choir/Music Practice 4:00PM -  Topic: The 3rd Tone and parts of Vespers and Matins. Everyone is welcome to attend!!!

 Saturday March 30th Confessions 5:00PM - Confessions will also be available after Vespers

 Saturday March 30th  Great Vespers 6:00PM- The Veneration of The Holy and Life-Giving Cross of Our Great God and Savior Jesus Christ & The repose of Saint Innocent

 Sunday March 31st Orthros/Matins  8:30AM

 Sunday March 31st The Divine Liturgy of Saint Basil The Great 10:00AM - The Third Sunday of The Great Fast - The Veneration of The Holy and Life-Giving Cross of Our Great God and Savior Jesus Christ & The repose of Saint Innocent

Monday April 1st  Moleben to The Holy Cross 7:00PM

Tuesday April 2nd Moleben to The Holy Cross 7:00PM

Wednesday April 3rd Adult Catechism Class 6:00PM - Topic: The last section of the Liturgy of the Pre-Sanctified Gifts

Wednesday April 3rd The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Martyr Elpidiphorus, Martyr Illyricus & The Confessor Nicetas

Thursday April 4th The Akathist Hymn to The Holy Theotokos 7:00PM

Friday April 5th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Saints Theodulus & Agathopodes, Venerable Plato Studite & Venerable Theodora

Saturday April 6th The 4th Souls Saturday-The Divine Liturgy of Saint John Chrysostom with The Reading of The Parish Diptychs and the Blessing of Koliva 9:00AM - The Holy Saint Eutychius, Saint Methodius of Moravia & Saint Platonida

 Saturday April 6th Choir/Music Practice 4:00PM -  Topic: The 4th Tone and parts of Vespers and Matins. Everyone is welcome to attend!!! 

Saturday April 6th Confessions 5:00PM - Confessions will also be available after Vespers

Saturday April 6th Great Vespers 6:00PM- Saint John Climacus, The Repose of Saint Tikhon, Venerable George of Mitylene & The Martyr Calliopus

Sunday April 7th Orthros/Matins  8:30AM

Sunday April 7th The Divine Liturgy of Saint Basil The Great 10:00AM -The Fourth Sunday of The Great Fast - Saint John Climacus Sunday, The Repose of Saint Tikhon, Venerable George of Mitylene & The Martyr Calliopus

Wednesday April 10th Adult Catechism Class 6:00PM - Topic: The Medicine of Immortality: The Mystery of The Holy Eucharist

Wednesday April 10th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Martyrs Terence, Africanus, Pompius & Maximus, Gregory V Patriarch of Constantinople

Thursday April 11th The Akathist Hymn to The Holy Theotokos 7:00PM

Friday April 12th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Confessor Basil, Venerable Anthusa & Venerable Athanasia

Saturday April 13th The Full Canon of Saint Andrew of Crete 4:00PM  

Saturday April 13th Confessions -  Will be available after Vespers

 Saturday April 13th Great Vespers 6:00PM- Saint Mary of Egypt, Confessor Martin, Martyr Ardalion, & Martyrs Antony and John

 Sunday April 14th Orthros/Matins  8:30AM

 Sunday April 14th The Divine Liturgy of Saint Basil The Great 10:00AM -The Fifth Sunday of The Great Fast - Saint Mary of Egypt Sunday, Confessor Martin, Martyr Ardalion, & Martyrs Antony and John

 

 

 

 

 

 

 

 

 

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Third Tone

Let the heavens rejoice and let the earth be glad!* For the Lord has shown strength with His arm,* trampling down death by death, He has become the first-born of the dead.* He has delivered us from the depths of the realm of death,* and has given great mercy to our souls.

Apolytikion of Sun. of the Elevation of the Cross in the First Tone

O Lord save Your people and bless Your inheritance, * grant victory to all Orthodox Christians over their adversaries, * and protect Your people by Your Cross!

Troparion of the Dormition of The Theotokos in the First Tone

O Birthgiver of God, in giving birth you retained virginity; and in your falling asleep you did not forsake the world. You are the Mother of Life and have passed into life, and by your prayers have delivered our souls from death.  

Resurrectional Kontakion in the Third Tone

Glory to the Father and to the Son and to the Holy Spirit! Today You arose from the grave O Merciful One,* and lifted us from the gates of death.* Adam exults, and Eve rejoices.* They, together with the Prophets and the Patriarchs,* continually proclaim the Divine Authority of Your power!

Veneration of The Cross Kontakion in the Seventh Tone

Now the flaming sword no longer guards the gates of Paradise;* it has been mysteriously quenched by the wood of the Cross!* The sting of death and the victory of hell have been vanquished;* for You, O My Savior,* did come and cry to those in hell:* "Enter again into Paradise!"

Resurrectional Theotokion in the Third Tone

Now and ever and unto the ages of ages. Amen! O Virgin Birth-Giver of God,* Mediatrix of the Salvation of the human race,* we sing to you a song of praise,* for in the flesh He received from you,* your Son Christ our God suffered the pains of Crucifixion,* in order to save us from corruption,* for He is the Lover of mankind!

Seasonal Kontakion in the Eighth Tone

To you, O Birthgiver of God, * victorious leader of triumphant hosts, * we your servants offer hymns of thanksgiving, * for you have delivered us from misfortune. * In your invincible power, * keep us from every peril *that we may cry to you: * rejoice, O Unwedded Bride.
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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Sixth Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6.

BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek."


Gospel Reading

Sunday of the Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


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Saints and Feasts

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March 31

Sunday of the Holy Cross

With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.


Allsaint
March 31

Hieromartyr Hypatius

This Saint, who was from Cilicia of Asia Minor, became Bishop of Gangra, the capital of Paphlagonia. He was present at the First Ecumenical Council. Because of his confession of the Orthodox Faith, he was put to death by the Novatians, a sect which denied that sins committed after Baptism could be forgiven.


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April 01

Mary of Egypt

When Mary was only twelve years old, she left her parents and departed to Alexandria, where she lived a depraved life for seventeen years. Then, moved by curiosity, she went with many pilgrims to Jerusalem, that she might see the Exaltation of the venerable Cross. Even in the Holy City she gave herself over to every kind of licentiousness and drew many into the depth of perdition. Desiring to go into the church on the day of the Exaltation of the Cross, time and again she perceived a certain invisible power preventing her entrance, whereas the multitude of people about her entered unhindered. Therefore, wounded in heart by this, she decided to change her way of life and reconcile herself to God by means of repentance. Invoking our Lady the Theotokos as her protectress, she asked her to open the way for her to worship the Cross, and vowed that she would renounce the world. And thus, returning once again to the church, she entered easily. When she had worshipped the precious Wood, she departed that same day from Jerusalem and passed over the Jordan. She went into the inner wilderness and for forty-seven years lived a most harsh manner of life, surpassing human strength; alone, she prayed to God alone. Toward the end of her life, she met a certain hermit named Zosimas, and she related to him her life from the beginning. She requested of him to bring her the immaculate Mysteries that she might partake of them. According to her request, he did this the following year on Holy and Great Thursday. One year after this, Zosimas again went thither and found her dead, laid upon the ground, and letters written in the sand near her which said: "Abba Zosimas, bury here the body of wretched Mary. I died on the very day I partook of the immaculate Mysteries. Pray for me." Her death is reckoned by some to have taken place in 378, by some, in 437, and by others, in 522. She is commemorated also on the Fifth Sunday of Great Lent. Her life was recorded by Saint Sophronius of Jerusalem.


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Wisdom of the Fathers

When, on this day, we look at the precious Cross of Christ, in faith let us adore it, let us rejoice, and embrace it ardently, beseeching our Lord, who of His own choice gave Himself to be crucified on it, to make us worthy of adoring His most precious Cross so that, free from all defilement, we may attain the day of Resurrection.
Orthros for the Adoration of the Holy Cross

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

If you would be victorious, taste the suffering of Christ in your person, that you may be chosen to taste His glory. For if we suffer with Him, we shall also be glorified with Him. Blessed are you if you suffer for righteousness' sake. Behold, for years and generations the way of God has been made smooth through the Cross and by death. The way of God is a daily Cross. The Cross is the gate of mysteries.
St. Isaac the Syrian
The Orthodox Way: Revised Edition, SVS Press, p. 129

To deny oneself means to give up one's bad habits; to root out of the heart all that ties us to the world; not to cherish bad thoughts and desires; to suppress every evil thought; to avoid occasions of sin; not to desire or to do anything out of self-love, but to do everything out of love for God. To deny oneself, according to St. Paul means "to be dead to sin. . . but alive to God."
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

Interior crosses can found at all times, and more easily than exterior ones. You have only to direct your attention to yourself and examine yourself with a sense of repentance, and a thousand interior crosses will at once present themselves to you. . . Interior crosses are sometimes so burdensome that the sufferer can find no consolation whatever in anything. All this can happen to you too! But in whatever position you may be, and whatever sufferings of the soul you may feel, do not despair and do not think that the Lord has abandoned you. NO! God will always be with you and will invisibly strengthen you even when it seems to you that you are on the very brink of perdition.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 148, 19th Century

A Christian's . . . duty is to "take up his cross." The word cross means sufferings, sorrows and adversities. To take up one's cross means to bear without grumblings everything unpleasant, painful, sad, difficult and oppressive that ay happen to us in life. . .without expecting any earthly reward in return, but bear it all with love, with joy and with courageous strength.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

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From Father Vincent's Desk

Dear Brothers and Sisters,

Glory be to Jesus Christ! Glory be Forever!

 Today is the Third Sunday of the Great and Holy Fast, we have been hard at work fasting,  praying extra, and going to the Presanctified Liturgies and Lenten Services during the week for three long weeks already! Many of us myself included maybe growing weary from the physical and spiritual demands placed upon us during these last few weeks. Brothers and Sisters, it is good that we may be tired and a bit worn out, fasting and prayer is hard work both spiritual and physical, but we must remember why we are engaging in this physical and spiritual warfare. We engage in the activities of the Great Fast that we might truly be changed into true Sons and Daughters of God. We fight against the temptations that the demons throw at us and say no to sin because we desire to be in union with God now and in the Heavenly Kingdom.

   The Holy Orthodox Church in her wisdom and grace has placed before our eyes this day the Icon of Icons the great symbol of victory, the Holy Cross. This is the weapon that our Saviour used to destroy sin and death forever. This Holy Cross defeats the demons for us as we use it as a defense against their attacks. Satan and his legions of demons hate the Cross of Christ, and they tremble with fear before the Orthodox Christian who with Faith and Love makes the sign of the Cross over themselves. They run away trembling with fear because they see, know, and realize that they have been defeated by the passion, death, and Resurrection of Jesus Christ. This entire reality is symbolized and proclaimed in and through the sign of the Cross we make on ourselves during prayer and when we are in need of God’s help. My dear people, this is the true and real power of the Cross we sign upon ourselves, therefore we should always pray this simple prayer with the greatest respect, Faith, Love, and devotion.       

   To better explain the power and life saving realities of the Holy Cross, I would like to share with you a portion of the Vespers Service that we celebrated yesterday night for this Feast of the Veneration of the Holy Cross. This is from the first stichera after the Lamp lighting psalms, or the psalm “O Lord I have Cried unto you hear me,” it tells us about the working out of our Salvation that our Saviour Jesus Christ won for us on the Cross, it reads;  Being Lifted upon the Cross, You did raise Adam with yourself and with him, our whole fallen nature, O our Lord. Wherefore, exalting your spotless Cross, we ask you, O Friend of man, for your power from above, as we cry out: O You who are Most High, save them that revere, the divine, bright, and hallowed Veneration of Your Cross with fitting honor, since you are God the All merciful.

   This Stichera speaks of our Saviour Jesus Christ being lifted up from the earth as He foretold upon the Cross, to offer His own life for the Salvation of the whole human race, to destroy death and sin forever as our eternal High Priest. It also mentions Adam being raised up with Christ, presenting for us the descent into Hades where Christ freed all the souls of the righteous bound in the grips of the devil and his demons. In raising up Adam and Eve from the pit of corruption, Jesus Christ, being the Hypostasis or the person of the human nature, raises up all of us as well from our sins not only through the Cross, but also by His Glorious Resurrection from the dead.

   Therefore, we as Orthodox Christians are called on this feast to exalt and venerate the weapon that won our Salvation, the weapon that set us free from the boundage of the enemy. For from the Cross great joy has come into all the world, for the tree of Life which is the tree of the Cross, has shown for us the way back to the paradise of the Heavenly Kingdom. Jesus Christ was incarnate of the Theotokos and became the God man in order to correct the errors made by Adam and Eve, as we have read in the Book of Genesis. Adam and Eve failed to establish themselves in illumination in order to obtain deification, and fell into sin which resulted in their expulsion from paradise.

   Jesus Christ is the New Adam by His coming in the flesh to recapitulate or refashion all of mankind in Himself. Jesus Christ conquered sin and death in His flesh, and made it possible for mankind to have the real medicine of immortality, which is his very own flesh and blood in the Mystery of the Eucharist. Therefore, all people who receive this medicine of immortality will be cured of their disease of sinfulness and passion. My favorite author and Theologian Hierotheos Vlachos wrote; “The punishments in the Old Testament, the law, the Prophets, the signs and the changes in the earth, and in the sky, could not cure man of the various illnesses and idolatry, because “a stronger medicine was needed.” This stronger medicine is the Word of God, Who became incarnate and died for man. Thus, it is only Christ that can conquer death.”

   This is the center meaning of the Feast of the Veneration of the Holy Cross, for we see in the Cross the symbol of victory that our Saviour won for us His children. In the crucifixion and the Incarnation of Jesus Christ we see this beautiful image of the suffering servant of God, as well as his complete self-emptying Love known as kenosis. It is through this self-emptying of our Saviour that the whole human race can come to deification and communion with God, but in order for this to happen we must have a synergic or cooperative grace filled relationship with our Saviour, living a Holy Orthodox Christian life. Our Saviour calls all of us to live a holy life of repentance and active participation in the sacramental life of the Church that we may come to this communion with Him in the Heavenly Kingdom.  

   We activity participate in the sufferings of Christ by take up our Cross daily and follow after the example of Our Saviour. The Fathers of the Church tell us that; “Carrying your Cross means, carrying your our anxieties and your sufferings in your own body, which itself is shaped in a way already like a cross. It means we endure whatever is troublesome, and in this very act we are following the example of Jesus Christ. Other people and the demons with try to stop us from carrying our cross, but we must defeat these temptations by being strong in our Faith and Love for God.”

   The Troparion for this Feast tells us we are saved by the Cross of Christ, and we have become God’s inheritance. We gain victory over our enemies by the power of the Cross of our Saviour and by carrying our individual crosses with faith and devotion knowing that Christ has won the ultimate victory which is our Salvation!

 

 

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Saint Mary's News

 Church Tile Project Up-Date

I am happy and excited to announce that our Church Floor Tile Project is moving right along as decided and planned by Our Church General Council Meeting. The color of tile has been chosen, the materials have been paid for, and the mosiac medallions for the sanctuary step are currently being made by our friend and local artist Jeff Travers, who has generously chosen to donate his art work to Our Holy Church! If anyone would like to help pay for the cost of the new flooring as a gift to the Church or as a donation in memory of a Loved One please let Father Vincent or Michael Peters know as soon as possible!! The removal of the old carpet and the installation of the new tile will begin on May 6th which is the week after bright week!

Painting Class

If anyone is interested in painting a guided religious themed painting then sign-up for this event!! There is a local artist that Doris told me about that goes from Church to Church offering this class and if I'm not mistaking she provides everything for the class from canvas, to oil paints, brushes and of course the 2 or three hour instruction for only $35 dollars. The artist's name escapes Me, but an example of her work that she offers instruction on how to paint is in the coffee room on the back table. Please see Doris or another member of the Ladies Altar Society for further details!

OCMC Alms Giving Box Update

Thank you to all who are actively heeding Our Lord's call to feed the hungry, give drink to the thristy, cloth the naked, and help to spread the Gospel to the four corners of the earth! Thank you for your continuing participation in this project to support our Orthodox Missions throughout the World. When you have finished filling your coin boxes please tape them up so they do not fall apart because of weight or so that the money does not escape. Then everyone can begin bring them to the Church when they are full and we will continue to collect them until Palm Sunday which is the 21st of April. So, all Coin Boxes should be returned to the Church by April 21st and then we will send them to OCMC the next day.

Orthodox Prison Ministry Almsgiving Basket

I spoke about this new opportunity for supporting the Prison Ministries last Sunday. There will be an Alms giving box in the back of the Church to support the Orthodox Prison Ministry for all who would like to heed the call of Our Lord to "visit" ie. "Support" those in the Prisons, please give generously from your heart! This collect will be taken up until Palm Sunday April the 21st and will then be sent to the Orthodox Prison Ministries Office the next day. Thank you in advance for your love and support for this worthy cause!

Bowling Night/Day Outing - Possible Dates 

 Put on your bowling shoes and step up to the line, it's bowling time!!! Pani and I were thinking of our next parish event that was Lenten Friendly, so we checked out Mountaineer Lanes Family Fun Center here in Bluefield!

Possible Dates for Bowling are:

Saturday April 6th after 6PM Vespers

Sunday April 7th after Divine Liturgy and Coffee Hour

Saturday April 13th after 6PM Vespers

Sunday April 14th after Divine Liturgy and Coffee Hour

Everyone Please talk about these dates, and let us know what you all prefer and the arrangements will be made at Mountaineer Lanes!!!

Saint Mary's Book Store News

 There are new item's for sale in the Book Store which include a new Book by Metropolitan Hierotheos Vlahos; "Entering the Orthodox Church" which is a catechism and instruction on Baptism for adults, the price is $15.00.

Other new items include:

The "Blue" Prayer Book's printed by Holy Transfiguration Monastery in Boston Massachusetts; "A Prayer Book for Orthodox Christians," the price is $18.00.

Other Prayer Books include:

Our very own Diocesan Book entitled, "Come to Me" which is available now for $18.00.

We also have, "The Book of Hours" which was first created and printed here at Saint Mary's Orthodox Church in Elkhorn! The price for this prayer book is also, $18.00.  

The Book "Great Lent" by Fr. Alexander Schmemann is now available for $15.00!!!

It is the Purple Book on the back table in the Coffee Hall! This Book is a wonder meditation book on the 40 days of Lent, a spiritual companion that would be useful to all of us as we journey through Great Lent together.

 We also have the new Book entitled; "Lenten Spring" by Fr. Thomas Hopko which is another meditation book for the season of Great Lent, the price is also $15.00 for this Book.  

There are many new icons that are available in the Book Store as well, please visit the Book Store to check out these new items!

Please see Ginny or Sophia for assistance with Book Store purchases.  

 

 

 

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Third Sunday of Lent Family Life

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