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St. Nectarios Greek Orthodox Mission Church
Publish Date: 2024-06-02
Bulletin Contents
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St. Nectarios Greek Orthodox Mission Church

General Information

  • Phone:
  • (509) 547-3968
  • Fax:
  • none / Facebook Group: "Saint Nectarios - Pasco"
  • Street Address:

  • 627 West Bonneville Street

  • Pasco, WA 99301
  • Mailing Address:

  • 627 West Bonneville Street

  • Pasco, WA 99301


Contact Information




Services Schedule

    Online DIVINE LITURGY - 10:00am

or

    In-church TYPICA Reader Service - 10:00am


Past Bulletins


St Nectarios Weekly Bulletin

(Published 5/29/2024)

Greek Orthodox Metropolis of San Francisco

St. Nectarios Greek Orthodox Mission Church

Serving Tricity Orthodox Christians

627 West Bonneville St., Pasco, WA 99301 

All are welcome at St. Nectarios!

 

 

 


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Announcements

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Announcements

CHRIST IS RISEN!

Special thanks to Fr. Michael Tervo for driving to the Tri-Cities to celebrate Divine Liturgy with us last Saturday.

Saturday, June 1  5:00PM Vespers Service Online 

Sunday, June 2  10:00AM Divine Liturgy Online

                          1:00PM Orthodox Faith Study (Enquirers) Class 

 
 

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Current Services Schedule

  • St. Nectarios Greek Orthodox Mission Church

    June 2 to June 16, 2024

    Sunday, June 2

    10:00AM Divine Liturgy - Zoom / Facebook Online

    1:00PM Enquirers Class (Tentative)

    Friday, June 7

    7:00PM Online Akathist to St. Nectarios

    Saturday, June 8

    5:00PM Vespers Service - Zoom / Facebook Online

    Sunday, June 9

    10:00AM Divine Liturgy - Zoom / Facebook Online

    1:00PM Enquirers Class (Tentative)

    Saturday, June 15

    5:00PM Vespers Service - Zoom / Facebook Online

    Sunday, June 16

    10:00AM Divine Liturgy - Zoom / Facebook Online

    1:00PM Enquirers Class (Tentative)

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Message from Father John

Fatherjohn01

Weekly Message from Father John

SHARE GOD’S GOODNESS IN YOUR LIFE

We taste God’s goodness in our lives daily. The bright smile of the warm sunshine, the brilliant colors and fragrant aromas of the beautiful flowers, the friendly clasp of our hand by a loving friend, the encouraging words of a coworker, the peace and reassurance of an answered prayer, the love and support of our caring family, and a thousand other daily experiences embody God’s love for us. We realize that we are not isolated, deserted islands but connected, living, necessary cells in the growing organism of God which was created to meet the needs of all its members.

We are God’s community, and we are interdependent. We are called to share our gifts and experiences with the people around us.

The Samaritan woman came to Jacob’s well to draw water, but in her conversation with Jesus she discovered what was missing in her life, God’s living water, the true meaning for her daily existence. Immediately she went to her village to share her discovery with her fellow villagers. By telling them how Jesus pointed out examples in her life, she convinced the people to come and see God’s “Prophet.” When they came to see Him, they were also personally convinced of His truth and asked Him to spend time with them. After her personal witness, her neighbors also personally experienced Jesus’ holiness and believed in Him.

This is how the Gospel is spread; this is how missionary work is accomplished. We share with others what God has done for us. Never underestimate the “power of one” energized by the grace of God.

We ask each one of you to bring one more inactive member of your family to Christ’s Church. We ask you to share your personal faith and Christian experiences with the people around you. The Samaritan woman, after her conversion, was named Fotini, the illumined one; as God’s missionary Fotini brought His light to many people. Many of you have brought to our church inactive members of your families and introduced them to us. It is indeed a pleasure to welcome them, get to know them, and share with them the love of God and the fellowship of our church.   All of us need to do the same thing; to bring relatives and friends to our Church and strengthen them with our Christian example.

With love,

Fr. John Angelis


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Saints and Feasts

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June 02

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
June 02

Nicephorus the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


Allsaint
June 02

Constantine the New Martyr of the Hagarenes


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Fourth Tone

The women disciples of the Lord heard from the angel, the joyful news of the Resurrection and the repeal of the sentence imposed upon our forefathers. With pride they said to the Apostles, "Death is vanquished, Christ our God is risen bestowing upon the world His great mercy."

Apolytikion for Mid-Pentecost in the Plagal Fourth Tone

Mid-way in the feast, refresh my thirsty soul with the flowing waters of piety. For You cried out to all, O Savior, "Let him who thirsts come to me and drink." You, O Christ our God, are the Fountain of Life, glory to You.

Apolytikion for the Church in the First Tone

The Offspring of Selyvria and Guardian of Aegina, the true friend of virtue who appeared in the last years. Oh Nectarios we faithful honor you as a godly servant of Christ! For you bring forth healings of every kind for those who piously cry out: Glory to Christ who has glorified you, Glory to him who made you wondrous, glory to him who workest healings for all through you.

Seasonal Kontakion in the Plagal Fourth Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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St. Nectarios Services

Overview of St. Nectarios Services

ST. NECTARIOS GREEK ORTHODOX MISSION CHURCH

Diocese of the Greek Orthodox Metropolis of San Francisco. 

This Tri-Cities Christian Orthodox Community has a church located at 627 West Bonneville St., Pasco, WA 99301. All are invited to attend. A light lunch fellowship time normally follows the In-Church Liturgy and Typica Services. 

Prayers: Please send us (or call us) with names of those you would like to be included in our prayers for healing.  Frist names may be entered in the St Nectarios - Pasco Group. 

INFORMATION SOURCES

For information on services and activities, you may:

1) access our "Saint Nectarios - Pasco" Facebook Group:

https://www.facebook.com/groups/334558973222227/

2) access the church website: 

Welcome to Our Parish Website | St. Nectarios Greek Orthodox Mission (stnectariostricities.org)

3)  The online Saint Nectarios Bulletin is the best source of up to date) information on church Services and activities. ( http://bulletinbuilder.org/stnectariospasco/  )

NOTIFICATIONS

To receive the weekly Services Reminder by email, please send an email request. 

For those not connected to the internet,  please call Jim (on 5O9 366 8745) to request either

    a) by a phone call on the 'week of the in-church Service'

       or 

    b) by a weekly smart-phone Service reminder text message.

CHURCH SERVICES

Greek Orthodox Divine Liturgy.  Each month, we try to have at least one Divine Liturgy (with a visiting Priest).  That Service is normally on a Saturday (or a Special Service/Feast weekday) and is scheduled when a Priest is available.  In addition to communion during the Service, private meetings with the Priest are available by appointment (for personal matters, planning future events, and Confession). 

Special Invitation - Saint Nectarios Church welcomes all: During Divine Liturgy, which is mostly in English, the Lord's Prayer is said by parishioners in their native languages.  Currently the prayer is normally said in English, Arabic, Russian, Spanish, and Greek.  If you wish to participate (and perhaps add a language), just let us know.

On most weeks, we remotely celebrate Saturday Vespers and Sunday Online Divine Liturgy with Father John in the Seattle area.  During the remote Divine Liturgy, Communion is served to Father's attending family and friends - but is unavailable to those participating online.

Online Greek Orthodox Vespers and Other Special Services are normally celebrated online with Father John in Seattle.  The link for joining Zoom to actively participate in on-line Services is

https://goarch.zoom.us/j/98009355049?pwd=UmttUUN2aG4raUc4WS9Zelo1REYxdz09

On the last Sunday of each month, there normally is a Typica Reader Service with a Parish Fellowship Time.  This in-Church Service is held as an opportunity to bring the local community together - and hopefully eventually returning St. Nectarios to having a full time Priest. 

All are welcome to join in the celebration these Christian Orthodox Services. 


Tri-Cities Coptic Church Services

Saint Mary and Saint Abanoub Coptic Orthodox Church.   This Coptic Church is currently holding services at the St. Nectarios Church.  A Saturday or Sunday Holy Liturgy with a visiting Priest is nromally held once per month.  All are invited to attend. A fellowship time and Christian Study Class for older students normally follows the Services.  For more information, please contact Nader Samaan (nader.samaan@yahoo.com) or access the website:  

https://www.stmary-stabanoub-tricities.org/ 


St. Nectarios Greek Orthodox Mission Church

 

Donate to St Nectarios Online 
https://bit.ly/30rPubP
   
Have Bulletin input? Have Suggestions/Questions?  Want Help or Information? 
Call the Editor, Jim Droppo, 5O9 366-8745.

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