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St. Nicholas Church
Publish Date: 2020-03-08
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St. Nicholas Church

General Information

  • Phone:
  • (910) 392-4444
  • Fax:
  • (910) 392-4444
  • Street Address:

  • 608 South College Road

  • Wilmington, NC 28403


Contact Information




Services Schedule

Orthros/Matins:  Sunday 8:30 AM

Divine Liturgy:  Sunday 10:00 AM

 


Past Bulletins


Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:13-35

Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ῾Ιερουσαλήμ, ᾗ ὄνομα ᾿Εμμαούς. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ ᾿Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί; ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν ῾Ιερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ ᾿Ιησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ, ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ᾿Ισραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο. ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται! οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι· καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν. καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ῾Ιερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:24-26, 32-40.

Ἀδελφοί, πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ, μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν. Καὶ τί ἔτι λέγω; Ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψών καὶ Ἰεφθάε, Δαυίδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν· οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων. Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον· περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι - ὧν οὐκ ἦν ἄξιος ὁ κόσμος - ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday of Orthodoxy
Κατὰ Ἰωάννην 1:44-52

Τῷ καιρῷ ἐκείνῳ, ἠθέλησεν ὁ ᾿Ιησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι. ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως ᾿Ανδρέου καὶ Πέτρου. εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, ᾿Ιησοῦν τὸν υἱὸν τοῦ ᾿Ιωσὴφ τὸν ἀπὸ Ναζαρέτ. καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε. εἶδεν ὁ ᾿Ιησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς ᾿Ισραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι. λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ. ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει. καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Saints and Feasts

Allsaint
March 08

Theophylact the Confessor, Bishop of Nicomedia

Theophylact was from the East; his native city is unknown. In Constantinople he became a close friend of Tarsius, who afterwards became Patriarch of Constantinople (see Feb. 25).Theophylact was made Bishop of Nicomedia. After the death of Saint Tarsius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813-820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 - he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where, after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820.


01_firstlent1cp
March 08

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


40martsb
March 09

The Holy Forty Martyrs of Sebastia

These holy Martyrs, who came from various lands, were all soldiers under the same general. Taken into custody for their faith in Christ, and at first interrogated by cruel means, they were then stripped of their clothing and cast onto the frozen lake which is at Sebastia of Pontus, at a time when the harsh and freezing weather was at its worst. They endured the whole night naked in such circumstances, encouraging one another to be patient until the end. He that guarded them, named Aglaius, who was commanded to receive any of them that might deny Christ, had a vision in which he saw heavenly powers distributing crowns to all of the Martyrs, except one, who soon after abandoned the contest. Seeing this, Aglaius professed himself a Christian and joined the Martyrs on the lake, and the number of forty remained complete. In the morning, when they were almost dead from the cold, they were cast into fire, after which their remains were thrown into the river. Thus they finished the good course of martyrdom in 320, during the reign of Licinius. These are their names: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Heraclius, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, Valens, Valerius, Vivianus, and Xanthias.


Allsaint
March 10

Quadratus the Martyr & his Companions

These Martyrs contested for piety's sake in Corinth during the reign of the Emperor Valerian (253-260).


Allsaint
March 12

Theophanes the Confessor

Saint Theophanes, who was born in 760, was the son of illustrious parents. Assenting to their demand, he married and became a member of the Emperor's ceremonial bodyguard. Later, with the consent of his wife, he forsook the world. Indeed, both of them embraced the monastic life, struggling in the monastic houses they themselves had established. He died on March 12, 815, on the island of Samothrace, whereto, because of his confession of the Orthodox Faith, he had been exiled by Leo the Armenian, the Iconoclast Emperor.


Allsaint
March 12

Gregory Dialogos, Bishop of Rome

Saint Gregory was born in Rome to noble and wealthy parents about the year 540. While the Saint was still young, his father died. However, his mother, Sylvia, saw to it that her child received a good education in both secular and spiritual learning. He became Prefect of Rome and sought to please God even while in the world; later, he took up the monastic life; afterwards he was appointed Archdeacon of Rome, then, in 579, apocrisiarius (representative or Papal legate) to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590. He is renowned especially for his writings and great almsgiving, and also because, on his initiative, missionary work began among the Anglo-Saxon people. It is also from him that Gregorian Chant takes its name; the chanting he had heard at Constantinople had deeply impressed him, and he imported many elements of it into the ecclesiastical chant of Rome. He served as Bishop of that city from 590 to 604.


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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word who is unoriginate * with the Father and the Spirit, and from a Virgin was born * for our salvation, O believers, and let us sing His praise. * For in His goodness He was pleased * to ascend the Cross in the flesh, and to undergo death, * and to raise up those who had died, * by His glorious Resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Sun. of Orthodoxy in the Second Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will Thou wast well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.
Τὴν ἄχραντον Εἰκόνα σου προσκυνοῦμεν Ἀγαθέ, αἰτούμενοι συγχώρησιν τῶν πταισμάτων ἡμῶν, Χριστὲ ὁ Θεός· βουλήσει γὰρ ηὐδόκησας σαρκὶ ἀνελθεῖν ἐν τῷ Σταυρῷ, ἵνα ῥύσῃ οὓς ἔπλασας ἐκ τῆς δουλείας τοῦ ἐχθροῦ· ὅθεν εὐχαρίστως βοῶμέν σοι· Χαρᾶς ἐπλήρωσας τὰ πάντα, ὁ Σωτὴρ ἡμῶν, παραγενόμενος εἰς τὸ σῶσαι τὸν Κόσμον.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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This Week at St. Nicholas Greek Orthodox Church

 

 

Friday, March 6

4 PM Greek School

7 PM Salutations to the Theotokos

 

Saturday, March 7

Saturday of the Souls

11 AM Oleander Memorial Gardens Cemetary Blessing

 

Sunday, March 8

Sunday of Orthodoxy

8:45 AM Orthros|10:00 AM Divine Liturgy

11 AM Sunday School

11:15 AM  3-year Memorial Pantelis Miliotis

11:30 AM Sunday of Orthodoxy Procession

11:45 AM Oratorical Festival

11:45 AM Poem Practice Hellenic School

 

Monday, March 9

6:30 PM Philoptochos Board Meeting

7 PM Choir Rehearsal

 

Tuesday, March 10

9:15 AM Orthros

10 AM Synaxis Orthodox Discussion

 

Wednesday, March 11

5:30 PM Pre-Sanctified Liturgy

6:30 PM Adult Lenten Book Study

GOYA Relationship Project

YAM - The Happiness Lab

 

Friday, March 13

4 PM Greek School

5 PM Prosforo Day Ministry Workshop

7 PM Salutations to the Theotokos

 

Saturday, March 14

10 AM Koliva Ministry Workshop

10:45 AM Baptism – Baigrie

1 PM Joy Lenten Retreat

 

Sunday, March 15

Sunday of St. Gregory Palamas

8:45 AM Orthros|10:00 AM Divine Liturgy

12 PM Philoptochos General Meeting

 

 

 Parish Council Members on Pangari Duty today: Dino Psilos and Evangelos Fragos

Next week: Nick Saffo and Melissa Kirkby 

 

 

Sunday's Fellowship hour will be hosted by the Family of Pantelis Miliotis

 

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Parish News & Updates

  PARISH NEWS AND NOTES

 

 

**ON SUNDAY**3 YEAR MEMORIAL…The St. Nicholas Family together with the Miliotis Family remember the life of Pantelis Miliotis who fell asleep in the Lord in hope of Resurrection. May his Memory be eternal…Αιωνἰα του η Μνήμη... Life to us all…ζωἠ σε μας!

 

**ON SUNDAY** ST. JOHN CHRYSOSTOM ORATORICAL FESTIVAL...at the end of the Divine Liturgy, we will be holding our annual parish Oratorical Festival at Saint Nicholas in the sanctuary. What a joy this will be to listen to our youth share a topic on their faith.

 

JOY LENTEN RETREAT…On March 14, we will have a special Lenten retreat for our JOY ministry from 1-3 PM. In remembrance of the Sunday of Orthodoxy this weekend and the preservation of our Holy Icons, Fr. Steven will lead the kids in an intro iconography study. Don't miss this chance for your children to begin to see their faith in a new light!

 

KOLIVA & PROSFORO MINISTRY…Saint Nicholas is calling all parishioners to consider deepening their participation in our worship services. We are now offering two new ministries to help service the faithful on Sundays. Our Prosforo and Koliva ministries will be starting with two workshops to help train our faithful on how to prepare these two essential items for our services. Prosforo will be on Friday, March 13 at 5 PM and Koliva making will be at 10 AM on Saturday, March 14.  If you have a heart to contribute (even if you don't know how!) contact Olympia Fragos (Koliva) and/or Lisa Steyer (Prosforo) today!

 

WEDNESDAY PARISH LENTEN DISCUSSIONS. Starting this Wednesday, immediately following our evening Pre-Sanctified Liturgy, we will have a meal together and then divide into our groups. Our GOYA will go with Fr. Steven to take part in a video series called “The Relationship Project,” the adults will study a book entitled “Meditations on Holy Week,” and the young adult ministry (YAM) will discuss a podcast called “The Happiness Lab” with Dr. Eleni Pappamichiel.

 

 **NEW**GREEK INDEPENDENCE DAY PROGRAM…will be celebrated on Sunday, March 22, 2020, in the Hellenic Center following Divine Liturgy.  The guest speaker will be Daphne Snow. This special festivity also includes poems, dances, and songs.  The Hellenic School will sponsor a luncheon.  Assistance will be available for those participants reciting poems for Greek Independence Day, on March 8 & 15 during fellowship hour. 

 

**NEW**HOLY WEEK READINGS...Please sign up to be a reader during Holy Week on our big poster board which is in the Fellowship Hall.  This is truly a blessing to participate in these readings as we approach the Holy Resurrection of our Lord and Savior Jesus Christ.  

 

**NEW**GREEK FESTIVAL 5K RUN…Calling all runners and walkers: registration for the inaugural Greek Festival 5K run is now open!! Register at https://its-go-time.com/greek-festival-5k-run/ to run with your friends and family and join us after for fun, food and drink.  Please see Daphne Snow or Mary Ann Miliotis to volunteer. 

 

PHILOPTOCHOS…will have Fresh Home Made Lenten Soup Sales To-Go to support our philanthropic missions - March 8, March 15 and March 29, immediately following the Divine Liturgy.  Select from a variety of soups made with extra love! All soup is packaged to be reheated for the week.

 

PHILOPTOCHOS PASCHA LILLIES…We are now receiving offerings of Pascha Lilies for our 2020 Paschal Celebrations!! Order forms can be found in the Hellenic Center and on our St. Nicholas website. Please help contribute to the majesty and beautiful adornment of our Saint Nicholas sanctuary for the Feasts of Feasts! For any further questions, contact the office or any of our Philoptochos officers.

 

 

 

 

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Parish News and Updates (Continued)

Please pray for those who are ill, recovering, and/or homebound: 

 

Konstantina Alimaras (sister to Stacey Papalitskas), Angelo Angeledes, Bobby Bobon (brother of Sue Lawler), Anthony Constandy (father of Elisabeth Baynard), Sherry Demas, Nicholas & Margie Devoles, Constantine Dukas, Sue Fokakis (Autumn Care), Demitra George, Mary Gianoplus, Nikolaos Kotsinis, Olga Mancuso, Calvin McGowan, Mary Compos Marmaras (Cypress Pointe), Maria Padgett-Velaetis, Anne Bakalis Pinkston, Dorothy Radomsky, Pat Skinner, Tom Souflas, Peggy Stephanou, Vasilios Vogiatzis, Mary Ann Wall

 

Please contact the church office to add/remove someone from the list. The names will stay on our prayer list for 40 days unless we’re called to remove.

 

LIVE STREAMING OF SERVICES... Please be reminded of the live streaming of our services at St. Nicholas that can be seen on our website directly at www.stnicholaswilmington.org/LiveStreaming.html. In case you would like to set your mobile devices up with the pertinent app please contact Alexandros Theodoropoulos at communications@stnicholaswilmington.org

 

ONLINE GIVING...We have an online giving system in place on our website that can be used for conveniently making donations towards stewardship pledges. The pertinent donation buttons are located on the left pane of the homepage at www.stnicholaswilmington.org as well as on the Stewardship page of our website at www.stnicholaswilmington.org/Stewardship.html

 

BOOKSTORE...Please remember to visit our wonderful bookstore on your way to Coffee Hour on Sundays. 

 

STAFFED NURSERY...During Divine Liturgy each Sunday throughout the year we have a staffed nursery with an attendant available for the use of our youngest members from birth to age 5. We believe that Christians of ALL ages are welcome to worship in the sanctuary, including young children. But, if your child needs a wiggle break, please feel free to use this provided Service.

 

HEARING ASSISTANCE SERVICE... We can provide hearing assistance systems. If you would like to use the system while you are attending Liturgical Services in person, please see an attendant at the pangari stand.

 

ANTIDORON... We welcome you to worship with us today whether you are already an Orthodox Christian, or this is your first visit to an Orthodox Church we are pleased to have you with us.  Please be aware that Holy Communion is reserved for those already Baptized and Chrismated in the Orthodox Church. However, ALL are invited to receive the Antidoron (Holy Bread) from the priest at the conclusion of the Divine Liturgy and join us for coffee hour in the fellowship hall next door.  Communion and other Sacraments are offered to those already in the Orthodox Church.

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Bulletin Inserts

    **ON SUNDAY**2020 Oratorical Festival

    **ON SUNDAY**2020 Oratorical Festival

    The Oratorical Festival will take place on March 8, 2020. All St. Nicholas youth are invited to participate. See your child's Sunday School teacher or contact Kim Dandulakis @ 910-798-9726 for more information


    Philoptochos General Meeting

    Philoptochos General Meeting

    Please join the Ladies of Philoptochos for a General Meeting on Sunday, March 15, 2020, after Divine Liturgy at 12 PM (in the St. Nicholas back classroom) This will be a meeting to discuss Lent and Pascha Planning. Please bring an item to help youth & teachers at Snipes Elementary school: Individually wrapped snacks/crackers Disinfecting wipes/baby wipes Expo dry erase markers Playdough Gift cards to Dollar Tree store


    Koliva & Prosforo Ministry - Wednesday Nights in Great Lent

    Koliva & Prosforo Ministry - Wednesday Nights in Great Lent

    There is something for everyone in March during Great Lent!! Please join the Prosforo Ministry Workshop on Friday, March 13 at 5 PM. Call Lisa Steyer @ (917) 882-4164 for more info. Also, there will be a Koliva Ministry Workshop on Saturday, March 14, at 10 AM. Call Olympia Fragos @ (910) 232-6976. Wednesday Evenings in Great Lent...immediately after Pre-Sanctified Liturgy (5:30 PM) all are welcome to join in the evening's events. ADULTS: Book discussion with Courtney Malahias & Mary Beth Miliotis...reading the book "Meditations for Holy Week" YOUNG ADULTS: "The Happiness Lab" Podcast Discussion with Dr. Eleni Pappamihiel. GOYANS: "The Relationship Project" Video Discussion with Fr. Steven Klund with the topic, Engaging our Teens in the Life of the Church.


    Easter Lilies Offering 2020

    Easter Lilies Offering 2020

    We are now receiving offerings of Pascha Lilies for our 2020 Paschal Celebrations! Please use this opportunity to help contribute to the majesty and beautiful adornment of our Saint Nicholas sanctuary for the Feasts of Feasts! For any further questions contact the office or any of our Philoptochos officers. You may find Easter Lily offering forms in the Hellenic Center.


    Philoptochos Soup Sale

    Philoptochos Soup Sale

    Let Philoptochos do the cooking for you!! The Ladies of Philoptochos will have Fresh Home Made Lenten Soup Sales To-Go to support our philanthropic missions - March 8, March 15 and March 29, immediately following the Divine Liturgy. Select from a variety of soups made with extra love! All soup is packaged to be reheated for the week.


    Greek Independence Day Program & Luncheon

    Greek Independence Day Program & Luncheon

    Greek Independence Day will be celebrated on Sunday, March 22, 2020, in the Hellenic Center following Divine Liturgy. The guest speaker will be Daphne Snow. This special festivity also includes poems, dances, and songs. The Hellenic School will sponsor the luncheon. Assistance will be available for those participants reciting poems for Greek Independence Day, on March 8 & 15 during the fellowship hours.


    75th Anniversary Gala - St. Nicholas Greek Orthodox Church - SAVE THE DATE!

    75th Anniversary Gala - St. Nicholas Greek Orthodox Church - SAVE THE DATE!

    We are very excited to announce our 75th Gala for the 75th Anniversary of our beloved St. Nicholas GOC. The GALA will be at The Hotel Ballast at 301 North Water Street in Wilmington, NC o October 24, 2020, starting at 7 PM for Cocktails and Reception and 8 PM for Dinner and Dancing. For any inquiries, please call Maria Stasios at 910-233-4011 or Koula Katsikis at 910-297-3141. "75 Years Established & Commited in Christ" - Proverbs 16:3


    28TH Annual St. Nicholas Greek Festival

    28TH Annual St. Nicholas Greek Festival

    This year’s festival is going to be held on May 15th - 17th here at the church. The festival committee’s preparation is well underway with the aim of improving on a successful festival last year. The festival will have a new look this year with the roll-out of our new festival logo designed by Father Steven and adopted by the committee. We will be using the logo throughout our media campaign running up to the festival to bring awareness to the community at large. In addition to the new logo, the festival also has launched a new twitter domain which can be used as a source for information before, during and after the festival. You can access by searching Wilmington Greek Festival on Twitter or by going to @greek_nc. We are excited to announce the addition of the first annual festival run/walk “Run for the Gyro” which will be held on Saturday, May 16th on the campus of UNCW across from the church. The festival is partnering with Go-Time of Wilmington to hold the event. Interested participants will be able to register on the Go-Time website and will receive a race T-shirt and be eligible for prizes including private classes at Orange Theory. Orange Theory, a race sponsor, will also host the race registration and pick-up which will be from 4 pm – 6 pm on Friday, May 16th at their Orange Theory south location at The Pointe. For more information or if you would like to volunteer, please reach out to Daphne Snow, Mary Beth Miliotis or Manny Miliotis. Two local charities will benefit from the festival this year. Good Shepherd Center will be a benefiting charity. The mission of Good Shepherd is to feed the hungry, shelter the homeless and foster transition to housing. Established in 1983, Good Shephard is the largest provider of homeless services in the Cape Fear region and includes a soup kitchen, food salvage and distribution, transitional and permanent supportive housing for veterans and men with disabilities, a day shelter for the homeless, a 118-bed night shelter and a recently opened an affordable housing unit with 40 apartments for chronically homeless adults with disabilities. First Fruit Ministries will also be a benefiting charity at this year’s festival. First Fruit Ministries, founded in 1998, shares the the unconditional love of God through food, shelter, and friendship to those experiencing homelessness and poverty in Southeastern NC. First Fruit focuses on supportive housing for women and families and street outreaches including feeding programs, food pantry service, outreach to home-bound widows, and a day shelter which provides medical care, emergency services and housing referrals. For more information on this year’s festival, contact Nick Saffo or Lee King.


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Wisdom of the Fathers

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

... while Nathanael, though he said the very same thing before seeing or hearing either miracles or doctrine, had no such word addressed to him, but as though he had not said so much as he ought to have said, is brought to things greater still.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

And whence does this appear? From what he said after these words; for after, "Thou art the Son of God," he adds, "Thou art the King of Israel." But the Son of God is not "King of Israel" only, but of all the world.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

Seest thou how He leads him up by little and little from the earth, and causes him no longer to imagine Him a man merely? for One to whom Angels minister, and on whom Angels ascend and descend, how could He be man?
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

What can be the reason of this? It is, that Peter and Nathanael both spoke the same words, but not both with the same intention. Peter confessed Him to be "The Son of God' but as being Very God; Nathanael, as being mere man.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).
St. Gregory Palamas
Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

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Metropolis of Atlanta News

Handmaidens Ministry

02/26/2020

Handmaidens is a ministry dedicated to fostering the love of Christ and His Church in young women as it is modeled after the ministry of the Theotokos, the Myrrhbearers, and the other women saints. The group provides the opportunity for girls to grow together in service, prayer and purity through their participation in the life of the church.
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Assembly of Bishops News

Executive Committee meets to Prepare for 10th Anniversary Celebration

02/27/2020

On Thursday, February 27, 2020, the Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America convened at the Antiochian Orthodox Christian Archdiocese of North America to discuss the 2020 and 2021 budgets, ongoing projects, and the upcoming 10th Anniversary of the Assembly, to be held May 2-5 in Washington, DC.

Mission Sunday 2020

02/25/2020

Sunday, March 1st, has been designated Mission Sunday by the Hierarchs of the Assembly of Canonical Orthodox Bishops of the United States. Missions lies at the very core of our Orthodox tradition. The Church was founded on a spirit of sharing the Good News of Christ’s Resurrection with the world so that all people, in every nation, may partake of salvation and restoration through Him.
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