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St. Nicholas Church
Publish Date: 2018-07-08
Bulletin Contents
Healsick
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St. Nicholas Church

General Information

  • Phone:
  • (361) 883-9843
  • Fax:
  • (877) 720-0577
  • Street Address:

  • 502 S. Chaparral Street

  • Corpus Christi, TX 78401
  • Mailing Address:

  • PO Box 343

  • Corpus Christi, TX 78403-0343


Contact Information



Services Schedule

Sunday / Saturday Services:

     Orthros:  9:00 am.

      Divine Liturgy 10:00 a.m.

Weekday Holy Day Divine Liturgy

       Orthros:  8:30 a.m

Divine Liturgy 9:30a.m.

Paraklesis Services:

       Wednesday evenings -  6:00 p.m.

Great Vespers:

       Saturday evenings -  5:00 p.m.


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Eternal with the Father and the Spirit is the Word, Who of a Virgin was begotten for our salvation. As the faithful we both praise and worship Him, for in the flesh did He consent to ascend unto the Cross, and death did He endure and He raised unto life the dead through His all glorious resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Great Martyr Procopius in the Fourth Mode

Thy Martyr, O Lord, in his courageous contest for Thee received the prize of the crowns of incorruption and life from Thee, our immortal God. For since he possessed Thy strength, he cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by his prayers, save our souls, since Thou art merciful.
Ο Μάρτυς σου Κύριε, έν τή αθλήσει αυτού, τό στέφος εκομίσατο τής αφθαρσίας, εκ σού τού Θεού ημών, έχων γάρ τήν ισχύν σου, τούς τυράννους καθείλεν, έθραυσε καί δαιμόνων, τά ανίσχυρα θράση, αυτού ταίς ικεσίαις Χριστέ, σώσον τάς ψυχάς ημών.

Apolytikion for the Church in the Fourth Mode

Kanona Pisteos (A Canon of the Faith) - You revealed the holiness of your life to your flock as a canon of faith, an example of meekness and a teaching of temperance; wherefore you acquired greatness through humility and spiritual wealth through poverty. Father and Hierarch Nicholas intercede to Christ God that He may save our souls.
Κανόνα πίστεως και εικόνα πραότητος εγκρατείας διδάσκαλον ανέδειξέ σε τη ποίμνη σου η των πραγμάτων αλήθεια δια τούτω εκτείσω τη ταπεινώσει τα υψηλά τη πτωχεία τα πλούσια. Πάτερ ιεράρχα Νικόλαε, πρέσβευε Χριστώ τω Θεώ σωθήναι τας ψυχάς ημών.

Seasonal Kontakion in the Second Mode

A protection of Christians unshamable, intercessor to our Holy Maker, unwavering, please reject not the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Saints and Feasts

Healsick
July 08

6th Sunday of Matthew


Allsaint
July 08

Appearance of the Icon of the Most Holy Theotokos of Kazan

In Kazan, in 1579, the nine-year old Matrona, whose parents' home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind; hence the custom of praying before this holy icon for help in blindness and eye diseases. Tsar Ivan the Terrible had a convent built at the place of the icon's discovery; this, however, was destroyed by the Bolsheviks after the Revolution, and a factory was built in its stead. The feast was established in 1595. The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.


Procopius
July 08

The Holy Great Martyr Procopius

The holy Martyr Procopius was born of a pious father named Christopher, but his mother Theodosia was an idolater. After Christopher's death, she presented Neanias - for this was the Saint's name before - to Diocletian, who was at Antioch in Syria. Diocletian made him Duke of Alexandria, and sent him there to punish the Christians. On the way to Alexandria, our Lord spoke to Neanias as once He had to Saul, and turned this new persecutor to faith in Him. Neanias turned back to Scythopolis, and preached Christ. He was betrayed by his own mother, and was arrested and tormented in Caesarea of Palestine. While he was in prison, the Lord appeared to him again and gave him the new name of Procopius (which is derived from the Greek word meaning "progress, advancement"). He was brought out of prison and taken to worship the idols, but at his prayer, the idols fell; many then believed in Christ and suffered martyrdom, among them certain soldiers, twelve women of senatorial rank, and the Saint's own mother, Theodosia. Saint Procopius, after further torments and imprisonment, was beheaded about the year 290.


Theophilusmyrrh
July 08

Theophilos the Myrrhbearer of Pantokrator Monastery


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Weekly Announcements

Coffee Hour

07/08/2018

Everyone is invited to come downstairs for the coffee hour to follow.  

 


Children’s Sermon

07/08/2018

Today is the Children's Sermon. The next one Children's Sermon will be August 5.
 

General Assembly

07/08/2018

The spring General Assembly will be held today immediately following the coffee hour. All members are urged to attend.


Services This Week

07/08/2018

Services This Week:                   
  Sunday,        July 8, 2018    Orthros                  9:00 a.m.
  Sunday,        July 8, 2018    Divine Liturgy        10:00 a.m.
  Wednesday,  July 11, 2018   Small Paraklesis     6:00 p.m.
  Saturday,      July 14, 2018   Great Vespers       5:00 p.m.
  Sunday,        July 15, 2018   Orthros                 9:00 a.m.
  Sunday,        July 15, 2018    Divine Liturgy       10:00 a.m.


Festival Meeting

07/08/2018

There will be a Festival Meeting on Wednesday, July 18, 2018 in the Church Hall to discuss preparations for the 2018 Greek Festival.  All parishioners are urged to attend.


Church Etiquette

07/08/2018

Please be reminded that out of respect for what goes on during the Divine Liturgy, there are certain time when not to enter the Nave. These times are: 1) between the readings of the Epistle and Gospel; 2) when the priest censes the icons and the congregation; and 3) whenever the priest faces the congregation to bless them.  When entering the Nave, please enter by the side aisles and not by the middle isle.  Stanchions will be placed by the Narthex door in order to prevent anyone from entering the Nave at inappropriate time. When the Parish Council Members ask that no one enter at a particular time, please heed their request.  It is disruptive to the other worshipers when someone enters the Nave at an inappropriate time.  Everyone’s cooperation is appreciated.


Respectful Worship Environment

07/08/2018

The worship experience is enhanced by having your children participate. Please help them learn proper behavior and reverence while in the Church. Teach them to cross themselves, venerate the Icons, & respond prayerfully “Lord have mercy.” If they become too loud, please take them to the Narthex for a brief stay and return as soon as they have calmed. More Church etiquette may be found at http://stnicholasgoc.net/our-parish/church-etiquette 


Recitation of the Lord's Prayer

07/08/2018

Please remember that everyone has the opportunity to say the Lord’s Prayer in their first language. The order of languages is: Greek, English, Spanish, Russian, Romanian, and Arabic.


Welcome to our Guests

07/08/2018

Father John and the members of St. Nicholas Greek Orthodox Church offer warm greetings to all our guests. We are happy to have you worshiping with us and we hope that you will make this your spiritual home in the future. You are invited to receive blessed bread (antidoron) which will be given out at the end of today’s services.  Please join us downstairs for refreshments so we can visit with you.


Holy Communion

07/08/2018

The Holy Communion of the Orthodox is the Holy Body and Blood of our Lord Jesus Christ.  It is with awe and love that we approach the Divine Mysteries.  Therefore, the Communion of the Orthodox is reserved only for those baptized and chrismated Orthodox Christians who have prepared themselves by prayer and fasting, as prescribed by the Canons of the Holy Church.  Women, in respect of our Lord, please remove lipstick before you approach to receive, in order that no oils contact the Holy Spoon or the Holy Chalice.


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Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ὁ ᾿Ιησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε; οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου, καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν. εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ. τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ ῾Ιερουσαλήμ. ὑμεῖς δέ ἐστε μάρτυρες τούτων. καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ῾Ιερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.

᾿Εξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ῾Ιερουσαλὴμ μετὰ χαρᾶς μεγάλης, καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. ἀμήν.


Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Romans 12:6-14.

Brethren, having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them.

Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 12:6-14.

Ἀδελφοί, ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως· εἴτε διακονίαν, ἐν τῇ διακονίᾳ· εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ· εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει· ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι. Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ. Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι· τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ κυρίῳ δουλεύοντες· τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες· ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες. Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς· εὐλογεῖτε, καὶ μὴ καταρᾶσθε.


Gospel Reading

6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

6th Sunday of Matthew
Κατὰ Ματθαῖον 9:1-8

Τῷ καιρῷ ἐκείνῳ, ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. καὶ ἰδὼν ὁ ᾿Ιησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας - τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.


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Wisdom of the Fathers

He puts an end to the woman's fear ... He sets her right, in respect of her thinking to be hid ... He exhibits her faith to all, so as to provoke the rest also to emulation ...
St. John Chrysostom
Homily 31 on Matthew 9, 4th Century

In this case indeed He discloses also another sign, and that no small one, of His own Godhead, and of His equality in honor with the Father. For whereas they said, "To unbind sins pertains to God only," He not only unbinds sins, but also before this He makes another kind of display in a thing which pertained to God only; the publishing the secrets in the heart. For neither had they uttered what they were thinking.
St. John Chrysostom
Homily 29 on Matthew 9, 4th Century

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