Weekly Update

CHRIST IS RISEN! INDEED HE IS RISEN!

Introducing Weekly Series on St. Basil the Great

Starting next week, Father Charles will begin a series of weekly discussions on critical homilies by the great ecumenical teacher and doctor of the Church, Saint Basil (the Great), Archbishop of Caesarea in Cappadocia. In these one-hour sessions Father will give a brief summary of the homily for the week and facilitate a group discussion. The objective is not to get deep into patristic theology, but rather to find the practical, personal and social implications of the message St. Basil was communicating -- what it means for us today in real terms in the contemporary Christian life.

NOTE: Due to a just-scheduled clergy teleconference with His Eminence Metropolitan Antony, the first session only will occur on Tuesday 19 May at 6:30pm. Future sessions will occur on Wednesdays at 6:30pm. The first session will cover St. Basil's homily on Matthew 19:16-22. For those who want to read ahead, a translation of this homily is available at https://bekkos.wordpress.com/st-basils-sermon-to-the-rich/ . Teleconference instructions will follow by email early next week.

St. Nicholas Virtual Coffee Hour - New Time!

The parish's "virtual coffee hour" will now begin at 11:30am on Sundays. This provides an opportunity for parishioners to interact and share with one another. Please pray the Typika service at home (text on the website, hymns and readings for the week in this bulletin), then join your parish family for fellowship!

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OCMC Mission Presentation by Elaine Piniat

Thank you all all who joined the presentation by OCMC missionary Elaine Piniat, who will spoke about her efforts in Sweden. For those who were unable to joint the presentation:

Video recording of the presentation is available here: https://drive.google.com/file/d/1-NUA1ux5tl6MeT1jRHk9-QuUazJYmme7/view?usp=sharing
Slide presentationis available here: https://docs.google.com/presentation/d/1WH4dugoJuGgGZKCSiS_ZQ4p2E3DAOYHMGXXoGy7NMik/edit?usp=sharing
Those wishing to support Elaine's mission work may do so on OCMC's website: https://www.ocmc.org/donate/donate.aspx?FundId=Missionary. (They would need to select Elaine's name under designation.)
Anyone can sign up for Elaine's newsletter here: https://elainepiniat.com/
Elaine's missionary page on Facebook: https://www.facebook.com/elaineOCMC. If anyone has further questions, they may email Elaine at e.piniat@ocmc.org.

Opportunities to Serve Your Neighbor!

As we celebrate the Lord's Resurrection, we must continue to remember the critical importance of loving our neighbor (Mt 22:34-40), as the Lord commanded us to do ( "my neighbor is my salvation"). Love is demonstrated both in prayer and deed. Please remember your neighbors in this time of acute need. Here are some specific ways to help:

Virginia hospitals across the state are experiencing a severe shortage of blood, and the UVA Medical Center is encouraging healthy and eligible individuals to contact the American Red Cross to make an appointment to donate. Our Archbishop Daniel and our seminarians have already done so!
Grace Grocery, our neighborhood food pantry at Crozet United Methodist Church, has several volunteer opportunities including set up, client help and clean up for food distributions, unloading food from truck, computer assistant, which are listed on the website. They provide training for first time volunteers. You can ask to be placed on their volunteer email list. Email: foodpantry@crozetunitedmethodist.org Phone: 434-823-4420
Please also keep an eye on Support Charlottesville, which is a hub for opportunities to give (and receive) material support. This is a very good way to stay informed, get involved and help your neighbors in need.
The Blue Ridge Area Food Bank needs healthy volunteers to assist them at multiple locations, as well as in-kind and monetary donations (even more critical as the needs increase). Our Bishops, seminarians and Consistory staff have all been involved in similar work to address food insecurity in New Jersey -- let us emulate their example, and get involved.
Charlottesville Community Cares has published a resource guide with information on how to receive financial assistance, request for grocery/prescription delivery, COVID-19 hotline, emergency shelter, and Region Ten Emergency Services Hotline. Join the network: bit.ly/cvillecare2020. Donate: congregatecville.com. Email: cvillecares@gmail.com.

Consider making masks for one of the following insitutions:
- Sentara Rockingham Memorial Hospital: 540-689-8545 rmh_rmhvol@sentara.com
- Augusta Health Hospital: 540-332-5174 ahfoundation@augustahealth.com
- UVA Hospital: 434-924-5251 volunteerservices@virginia.edu

Weekly Sermons from Father

During this period of curtailment of the parish's ability to gather in worship, audio sermons, written meditations and other resources will be posted regularly to the parish website ['Updates from Father Charles' link on the homepage]. Weekly bulletins and email communications will continue. Please use these resources to remain connected to your parish family.

Continued Pandemic Restrictions

A reminder that restrictions remain in place by order of the Governor of Virgina. All parishioners are reminded to observe Virginia state directives regarding non-essential travel and assembly -- these restrictions are critical to broader efforts to stem the tide of the COVID-19 pandemic. It is an act of basic Christian charity, mercy and compassion to be observant of these restrictions, for the safety of all of our neighbors and brethren in Christ.

Stewardship Reminder

Despite the current (temporary) modification to the parish's schedule of services, meetings, and events, all parishioners are reminded of the pledges they have made as part of their stewardship commitment of time, talent and treasure. Some parishioners may encounter financial hardship during this time of crisis, and we can only give as we are able. That said, the parish must continue to meet its budgetary obligations and operating expenses. Please continue sending your contributions by to the church via US Mail:

St. Nicholas Orthodox Church

PO Box 6981

Charlottesville, VA 22906

Special Intentions, Needs and Requests

A reminder to contact Father directly (fr.charles@mailbox.org | 443-204-4542) with any special prayer requests, intentions or concerns/needs, and he will make sure these are addressed.

Recent Prayer Requests

+All who have reposed in the Lord this week due to the pandemic

+Mark (newly departed, brother of Ruth G.)

+Daniel Sr. (repose)

Stanley and Elena (health and healing)

Nicholas (newly-illumined)

Christian (friend of Florin M.) and his family (healing)

Ruth G. and her family

Karen (healing)

Alice (healing)

Beverly (healing)

Josephine & Daniel Jr. (health)

Theo (recovery)

Heidi (illness)

Elizabeth (illness)

Lisa and Daniel (illness)

Bill (mission work)

Elaine (mission work)

Fr. Robert and Pani Dobrodyka Christine (health)

All of those struggling financially during the pandemic, and for those whose basic necessities are out of reach

All medical personnel, first responders and others ministering to the sick, and those rendering vital services to their neighbors

All those in high-risk populations during this pandemic

Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

When the women disciples of the Lord learned from the angel the joyous message of Your Resurrection, they cast away the ancestral curse and elatedly told the apostles: “Death is overthrown! Christ God is risen, granting the world great mercy!”

Apolytikion for Mid-Pentecost in the 8th Tone

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Kontakion (Pentecostarion) in the 8th Tone

The Samaritan Woman came to the well in faith; she saw You, the Water of wisdom and drank abundantly. She inherited the Kingdom on high, and is ever glorified!

Montakion (Mid-Feast) in the 4th Tone

Christ God, the Creator and Master of all, cried to all in the midst of the feast of the Law: “Come and draw the water of immortality!” We fall before You and faithfully cry: “Grant us Your mercies, for You are the Fountain of our life!”

Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Wisdom of the Fathers

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.

Bishop Nicolai Velimirovic

Prolog, 7 Sept., B #80, 706.

Saints and Feasts

May 17

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.