July 12
St. Nicholas Orthodox Church
Publish Date: 2020-07-12
Bulletin Contents
St. Nicholas Orthodox Church
General Information
- Phone:
- 434-973-2500
- Web:
- 33-ad.org
- Street Address:
- 7581 Rockfish Gap Turnpike
- Charlottesville, VA 22906
- Mailing Address:
- PO Box 6981
- Charlottesville, VA 22906
Past Bulletins
- Publish Date:
- 2020-07-19
- Publish Date:
- 2020-07-05
- Publish Date:
- 2020-06-28
- Publish Date:
- 2020-06-21
- Publish Date:
- 2020-06-14
- Publish Date:
- 2020-06-07
Weekly Update
GLORY TO JESUS CHRIST!
Reminder: Sign-up Schedules for Sunday Liturgies and Confession Available
Please note that we have increased the limit to 35 persons per Sunday. As a reminder, all are welcome at each Liturgy -- as a courtesy, we continue to ask that parishioners please give priority to parents with young children and those of advanced age and/or special needs on alternating weeks, to help protect the most vulnerable among us. Thank you all for your faith, fortitude and forebearance. We look forward to seeing you in Church!
St. Nicholas Live Streaming Services
- A reminder that the Divine Liturgy is livestreamed each Sunday here on the St. Nicholas Greenwood YouTube channel -- don't forget to subscribe to the channel to receive updates
- Virtual Coffee Hour: Connect via Zoom, beginning at 11:30am: https://us02web.zoom.us/j/83508000853
Wedding Announcement
Nicholas M. and Jennifer W. invite you to their wedding on Saturday, 18 July at 3pm at St. Nicholas. Light refreshments will follow. Between now and then, we ask that everyone pray most fervently for them and their families as they prepare to be joined in the sacrament of Holy Marriage.
Opportunities to Serve Your Neighbor
As we celebrate the Lord's Resurrection, we must continue to remember the critical importance of loving our neighbor (Mt 22:34-40), as the Lord commanded us to do ( "my neighbor is my salvation"). Love is demonstrated both in prayer and deed. Please remember your neighbors in this time of acute need. Here are some specific ways to help:
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Virginia hospitals across the state are experiencing a severe shortage of blood, and the UVA Medical Center is encouraging healthy and eligible individuals to contact the American Red Cross to make an appointment to donate. Our Archbishop Daniel and our seminarians have already done so!
- Cultivate Charlottesville, Blue Ridge Area Food Bank and its network, Cville Community Cares, and Albemarle County’s Equity and Inclusion Office have worked together in various combinations to create the food availability schedules and a beautiful new online Food Map showing some of the food resources on our City and County. (Source: Charlottesville Community Cares' Newsletter June 23)
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Grace Grocery, our neighborhood food pantry at Crozet United Methodist Church, has several volunteer opportunities including set up, client help and clean up for food distributions, unloading food from truck, computer assistant, which are listed on the website. They provide training for first time volunteers. You can ask to be placed on their volunteer email list. Email: foodpantry@crozetunitedmethodist.org Phone: 434-823-4420
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Please also keep an eye on Support Charlottesville, which is a hub for opportunities to give (and receive) material support. This is a very good way to stay informed, get involved and help your neighbors in need.
Stewardship Reminder
Despite the current (temporary) modification to the parish's schedule of services, meetings, and events, all parishioners are reminded of the pledges they have made as part of their stewardship commitment of time, talent and treasure. Some parishioners may encounter financial hardship during this time of crisis, and we can only give as we are able. That said, the parish must continue to meet its budgetary obligations and operating expenses. Please continue sending your contributions by to the church via US Mail:
St. Nicholas Orthodox Church
PO Box 6981
Charlottesville, VA 22906
Special Intentions, Needs and Requests
A reminder to contact Father directly (fr.charles@mailbox.org | 443-204-4542) with any special prayer requests, intentions or concerns/needs, and he will make sure these are addressed.
Recent Prayer Requests
+All who have reposed in the Lord this week due to the pandemic
Nicholas and Jennifer (preparing for holy marriage) and their families
Gabriel (catechumen)
Tatiana (illness)
Liubov (mother of Anya B., healing)
Karen (healing)
Mary S. (healing)
Dorian (health and protection)
Chaplain Robby (serving those in prison)
Chaplain Joseph (serving those in prison)
Bill (mission work)
Elaine (mission work)
Fr. Robert and Pani Dobrodyka Christine (retirement)
All those working in defense of human dignity, justice and equality during this time of unrest
The hungry and the homeless, and all those struggling with mental illness and infirmity
All children born and unborn and for their parents
All those struggling financially during the pandemic, and for those whose basic necessities are out of reach
All medical personnel, first responders and others ministering to the sick, and those rendering vital services to their neighbors
All those in high-risk populations during this pandemic
Hymns of the Day
Resurrectional Apolytikion in the 4th Tone
When the women disciples of the Lord learned from the angel the joyous message of Thy Resurrection, they cast away the ancestral curse
and elatedly told the apostles: “Death is overthrown! Christ God is risen,// granting the world great mercy!”
Resurrectional Kontakion in the 4th Tone
My Savior and Redeemer as God rose from the tomb and delivered the earth-born from their chains. He has shattered the gates of hell, and as Master,// He has risen on the third day!
Seasonal Kontakion in the 2nd Tone
O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Gospel and Epistle Readings
Matins Gospel Reading
Fifth Orthros Gospel
The Reading is from Luke 24:13-35
At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Epistle Reading
Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Romans 10:1-10.
Brethren, my heart's desire and prayer to God for Israel is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that every one who has faith may be justified. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved.
Gospel Reading
5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1
At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.
Wisdom of the Fathers
"And going about," he says, "to establish their own righteousness, have not submitted themselves unto the righteousness of God. And these things he says to show, that it was from a petulancy and love of power that they erred, rather than from ignorance, and that not even this righteousness from the deeds of the Law did they establish. (Matt. xxi. 38; John. xii. 19, 42.) For saying "going about to establish" is what one would do to show this. And in plain words indeed he has not stated this (for he has not said, that they fell short of both righteousnesses), but he has given a hint of it in a very judicious manner...For if Christ be "the end of the Law," he that hath not Christ, even if he seem to have that righteousness, hath it not. But he that hath Christ, even though he have not fulfilled the Law aright, hath received the whole. For the end of the physician's art is health. As then he that can make whole, even though he hath not the physician's art, hath everything; but he that knows not how to heal, though he seem to be a follower of the art, comes short of everything: so is it in the case of the Law and of faith...For what was the object of the Law? To make man righteous. But it had not the power, for no one fulfilled it. This then was the end of the Law and to this it looked throughout, and for this all its parts were made, its feasts, and commandments, and sacrifices, and all besides, that man might be justified. But this end Christ gave a fuller accomplishment of through faith.(*) Be not then afraid, he says, as if transgressing the Law in having come over to the faith. For then dost thou transgress it, when for it thou dost not believe Christ.
Homily 17 on Romans 10, 4th Century
Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby.
Homily 28 on Matthew 8, 4th Century
Saints and Feasts
July 12
Proclus & Hilary the Martyrs of Ancyra
These Martyrs contested in Ancyra in 106, during the reign of the Emperor Trajan. Saint Proclus was seized as a Christian and, confessing his faith, was burned on his sides and belly, was hung upon a beam with heavy stones tied to his feet, and finally was taken away to be shot with arrows. As he was being led forth, his nephew Hilary encountered him and greeted him, and was himself seized. After his uncle had been slain with arrows, Hilary, because he would not deny Christ, was tormented, then beheaded.
July 12