August 23
St. Nicholas Orthodox Church
Publish Date: 2020-08-23
Bulletin Contents
St. Nicholas Orthodox Church
General Information
- Phone:
- 434-973-2500
- Web:
- 33-ad.org
- Street Address:
- 7581 Rockfish Gap Turnpike
- Charlottesville, VA 22906
- Mailing Address:
- PO Box 6981
- Charlottesville, VA 22906
Past Bulletins
- Publish Date:
- 2020-08-30
- Publish Date:
- 2020-08-16
- Publish Date:
- 2020-08-09
- Publish Date:
- 2020-08-02
- Publish Date:
- 2020-07-26
- Publish Date:
- 2020-07-19
Weekly Update
GLORY TO JESUS CHRIST! GLORY FOREVER!
Afterfeast of the Dormition of the Theotokos
This week we continue to celebrate the Afterfeast of the Dormition (Falling Asleep) of our Most Holy Lady, The Theotokos and Ever-Virgin Mary, with the Leavetaking of the Feast celebrated on Sunday 23 August. As we prepare to take our leave of the Feast, a short meditation on the Dormition, offered by our dearly beloved now-departed brother in Christ, +Fr. Bazyl Zawierucha, is worth reading.
Reminder: Safety Procedures in the Church
A reminder to all the faithful that in accordance with state law and public health directives, we have adjusted certain practices and procedures for your safety and the safety of your sisters and brothers in Christ. Everyone must wear a mask while in the church. Please remember to maintain at least 6 feet of social distance between you and others who do not live in your household. Masks and hand sanitizer are available in the Narthex, and Greeters will assist in helping you find a place to stand or sit. We will refrain from exchanging the kiss of peace, and we will venerate icons, the cross, the Gospel book and the priest's hand by bowing rather than kissing. The social hall and narthex have been reorganized to facilitate social distancing and safe ingress and egress -- please refrain from congregating in the narthex following Divine Liturgy. The Liturgy will continue to be live-streamed for those unable to attend in person. And as always, anyone who has a fever or is otherwise unwell should stay home, for the safety of others.
Signup Links
St. Nicholas Live Streaming Services
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A reminder that the Divine Liturgy is livestreamed each Sunday here on the St. Nicholas Greenwood YouTube channel -- don't forget to subscribe to the channel to receive updates
Opportunities to Serve Your Neighbor
As we celebrate the Lord's Resurrection each Sunday, we must continue to remember the critical importance of loving our neighbor (Mt 22:34-40), as the Lord commanded us to do ( "my neighbor is my salvation"). Love is demonstrated both in prayer and deed. Please remember your neighbors in this time of acute need. Here are some specific ways to help:
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Virginia hospitals across the state are experiencing a severe shortage of blood, and the UVA Medical Center is encouraging healthy and eligible individuals to contact the American Red Cross to make an appointment to donate. Our Archbishop Daniel and our seminarians have already done so!
- Cultivate Charlottesville, Blue Ridge Area Food Bank and its network, Cville Community Cares, and Albemarle County’s Equity and Inclusion Office have worked together in various combinations to create the food availability schedules and a beautiful new online Food Map showing some of the food resources on our City and County. (Source: Charlottesville Community Cares' Newsletter June 23)
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Grace Grocery, our neighborhood food pantry at Crozet United Methodist Church, has several volunteer opportunities including set up, client help and clean up for food distributions, unloading food from truck, computer assistant, which are listed on the website. They provide training for first time volunteers. You can ask to be placed on their volunteer email list. Email: foodpantry@crozetunitedmethodist.org Phone: 434-823-4420
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Please also keep an eye on Support Charlottesville, which is a hub for opportunities to give (and receive) material support. This is a very good way to stay informed, get involved and help your neighbors in need.
Stewardship Reminder
Despite the current (temporary) modification to the parish's schedule of services, meetings, and events, all parishioners are reminded of the pledges they have made as part of their stewardship commitment of time, talent and treasure. Some parishioners may encounter financial hardship during this time of crisis, and we can only give as we are able. That said, the parish must continue to meet its budgetary obligations and operating expenses. Please continue sending your contributions by to the church via US Mail:
St. Nicholas Orthodox Church
PO Box 6981
Charlottesville, VA 22906
Special Intentions, Needs and Requests
A reminder to contact Father directly (fr.charles@mailbox.org | 443-204-4542) with any special prayer requests, intentions or concerns/needs, and he will make sure these are addressed.
Recent Prayer Requests
+All who have reposed in the Lord this week due to the pandemic
+All those who have suffered and reposed in the explosion this week in Beirut, Lebanon
+Eugene (uncle to Sue M.)
+Syl (newly-departed, great uncle to Stephanie J.), and for Mable (solace)
+Sam (friend of Darya L.)
Lydia (Mother of Elaine B., healing)
Doina (Godmother to Florin M., healing)
Stephanie and the child she bears
Infant John David (health)
Toby and family
Gabriel (catechumen)
Tatiana (illness)
Liubov (mother of Anya B., healing)
Nicholas (friend of Sue M., healing)
Karen B. (healing)
Dorian (health and protection)
Chaplain Robby (serving those in prison)
Chaplain Joseph (serving those in prison)
Bill (mission work)
Elaine (mission work)
Fr. Robert and Pani Dobrodyka Christine (retirement)
All those working in defense of human dignity, justice and equality during this time of unrest
The hungry and the homeless, and all those struggling with mental illness and infirmity
All children born and unborn and for their parents
All those struggling financially during the pandemic, and for those whose basic necessities are out of reach
All medical personnel, first responders and others ministering to the sick, and those rendering vital services to their neighbors
All those in high-risk populations during this pandemic
Schedule of Upcoming Services
Sunday 23 August
9am: 3rd & 6th Hours
9:30am: Divine Liturgy
Saturday 29 August: Beheading of the Holy Prophet, Forerunner and Baptist John
8am: Divine Liturgy
Sunday 30 August
9am: 3rd & 6th Hours
9:30am: Divine Liturgy
4pm: Moleben for the Ecclesiastical New Year
Sunday 6 September
9am: 3rd & 6th Hours
9:30am: Divine Liturgy
Hymns of the Day
Resurrectional Apolytikion in the 2nd Tone
When You descended to death, O Life Immortal, You destroyed hell with the splendor of Your Godhead. And when from the depths You raised the dead, all the powers of heaven cried out: “O Giver of life, Christ our God, glory to You!”
Apolytikion for Apodosis of the Dormition in the 1st Tone
In giving birth you preserved your virginity. In falling asleep you did not forsake the world, O Theotokos. You were translated to life O Mother of Life, and by your prayers you deliver our souls from death.
Resurrectional Kontakion in the 2nd Tone
Hell became afraid, O almighty Savior, seeing the miracle of Your Resurrection from the tomb! The dead arose! Creation, with Adam, beheld this and rejoiced with You, and the world, my Savior, praises You forever.
Seasonal Kontakion in the 2nd Tone
Neither the tomb, nor death, could hold the Theotokos, who is constant in prayer and our firm hope in her intercessions. For being the Mother of Life, she was translated to life by the One Who dwelt in her virginal womb.
Gospel and Epistle Readings
Matins Gospel Reading
Eleventh Orthros Gospel
The Reading is from John 21:14-25
At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."
Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Epistle Reading
Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's First Letter to the Corinthians 9:2-12.
Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
Gospel Reading
11th Sunday of Matthew
The Reading is from Matthew 18:23-35
The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Wisdom of the Fathers
Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
Unknown, 18th century
Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
Homily 61 on Matthew 18, 4th Century
Two things therefore does He here require, both to condemn ourselves for our sins, and to forgive others; ... and not merely to forgive with the lips, but from the heart.
Homily 61 on Matthew 18, 4th Century
Saints and Feasts
August 23
Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary
Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.
These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).
August 23
Our Holy Father Irenaeus, Bishop of Lyons
The Holy Hieromartyr Irenaeus was born in Asia Minor about the year 120, and in his youth was a disciple of Saint Polycarp, Bishop of Smyrna. Saint Irenaeus was sent to Lyons in Gaul, to be a fellow labourer of Pothinus, Bishop of Lyons (celebrated June 2), who had also been a disciple Saint Polycarp. After the martyrdom of Saint Pothinus, Saint Irenaeus succeeded him as Bishop of Lyons. Besides the assaults of paganism, Irenaeus found himself compelled to do battle with many Gnostic heresies, against which he wrote his greatest work, A Refutation and Overthrow of Knowledge Falsely So Called . He was also a peace-maker within the Church. When Victor, Bishop of Rome, was prepared to excommunicate the Christians of Asia Minor for following a different tradition celebrating Pascha, Irenaeus persuaded him to moderate his zeal, and mediated peace. He made Lyons an illustrious bastion of Orthodoxy and a school of piety, and sealed his confession with martyrdom about the year 202, during the reign of Septimius Severus. He is not to be confused with Saint Irenaeus, Bishop of Sirmium, also celebrated today, who was beheaded and cast into a river in 304 under Diocletian.