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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2019-09-01
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:00am - Matins / Όρθρος
8:15am - Divine Liturgy (Greek) / Θεία Λειτουργία
11:00am - Diving Liturgy (English) / Θεία Λειτουργία

Wednesdays / Τετάρτη
6:00pm - Paraklesis to Theotokos / Παράκληση στη Θεοτόκο

Saturdays / Σάββατο
6:00pm - Great Vespers / Μέγας Εσπερινός


Past Bulletins


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Adult Catechism

Bulletin_builder_fr_sampson_pic_adult_cathecism

 

 

 

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Saints and Feasts

Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


Symstylt
September 01

Symeon the Stylite

Our righteous Father Symeon was born about the year 390 in a certain village named Sis, in the mountain region of Cilicia and Syria. Having first been a shepherd, he entered the monastic discipline at a young age. After trying various kinds of ascetical practices, both in the monastery and then in the wilderness, he began standing on pillars of progressively greater height, and heroically persevered in this for more than forty years; the greater part of this time he spent standing upright, even when one of his feet became gangrenous, and other parts of his body gave way under the strain. He did not adopt this strange way of life out of vainglory, a charge that some of his contemporaries made against him at the first: because he was already famous for his asceticism and holiness before ascending his first pillar (in Greek, style, whence he is called "Stylite"), many pious people came to him wishing to touch his garments, either for healing or for a blessing; to escape the continual vexation they caused, he made a pillar about ten feet high, and then higher and higher, until the fourth and last was about fifty feet high. The Church historian Theodoret of Cyrrhus, an eyewitness of his exploits who wrote of him while Symeon was yet alive, called him "the great wonder of the world." God gave him the grace to persevere in such an astonishing form of asceticism that multitudes came to see him from Persia, Armenia, South Arabia, Georgia, Thrace, Spain, Italy, Gaul, and the British Isles. Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459.


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Cathedral Listings

Memorials

9:00 AM Divine Liturgy  

Georgia Patellis - 3 Months

Vasilis Daskarolis - 3 Months

Maria Zoidis - 9 Months

Maria Tsakalakis - 1 Year

Stylianos Steffen - 4 Years

 

  *We will start having 2 Divine Liturgies on September 8th, 2019

  Today's Coffee Hour is being hosted by Monday's Kitchen! If any ministries are interested in hosting Coffee Hour, please contact Chris Palaidis at 727-808-3895.

 

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

 

 Memorial & Artoklasia Service Planning

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:
Antonia Korfias (727) 937-8785
Irene Koutelas (727) 934-5245
Evangelia Stavropoulos (727) 937-5649

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Maria, Angela, George, Kathryn, George, Bill, Eugenia, Isabella, Pericles, George T, Thelma B, Mary, Nickolas, Panagiotis, Pamela, Diane, Justin, Irene, Peter, Christina, Mary, Victoria, Maria, Anna

 A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative Assistant on Mondays by 5:00pm. (denise@stnicholastarpon.org / (727) 937-3540 ext 102)
 
Our Priests are Here for YOU
If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Sampson (941) 266-3229.
If you are in spiritual need, Father Athanasios and Father Sampson want to make themselves available to you and ask you to please call/text or email them directly rather than through social media.

On Duty Council Members

Team 2

Nikitas Manias

Chris Palaidis

George Stamas

John Stamas

Karen Koulias

Nicholas Athanasatos

Irene Karavokiros

 

 

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When you descended to the realm of death You as life immortal rendered to Hades a mortal blow by Your all radiant divinity. And when You from infernal depths and the darkness below did raise the dead. All the hosts of heaven's powers did proclaim and cry out, O life giving Christ and our God we give glory.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Beginning of the Indiction in the 2nd Mode

O Maker of all Creation, Who hast established the times and the seasons in Thine own power: Bless the crown of this year with Thy goodness, O Lord, and keep our rulers and Thy flock in peace, by the intercessions of the Theotokos, and save us.
Ὁ πάσης δημιουργὸς τῆς κτίσεως, ὁ καιροὺς καὶ χρόνους ἐν τῇ ἰδία ἐξουσία θέμενος, εὐλόγησον τὸν στέφανον τοῦ ἐνιαυτοῦ τῆς χρηστότητός σου Κύριε, φυλάττων ἐν εἰρήνῃ τοὺς Βασιλεῖς καὶ τὴν πόλιν σου, πρεσβείαις τῆς Θεοτόκου, καὶ σῶσον ἡμᾶς.

Apolytikion for Synaxis of the Recovery of the Icon of the Most Holy Theotokos in the Grave Mode

Rejoice, thou who art full of grace, O Virgin Theotokos, haven and protection of the race of man; for the Redeemer of the world became incarnate of thee; for thou alone art both mother and virgin, ever blessed and glorified. Intercede with Christ God that peace be granted unto all the world.
Χαίρε Κεχαριτωμένη, Θεοτόκε Παρθένε, λιμήν καίπροστασία τού γένους τών ανθρώπων, εκ σού γάρ εσαρκώθη ο Λυτρωτής τού κόσμου. Οθεν καί χαρίτων ηγλάϊσας τώ φέγγει, τήν σήν λαμπράν Εικόνα Μιασηνών τή Μάνδρα, ταύτην γάρ θαυμασίως, εξ υδάτων βυθού καί αύθις ημίν δεδώρησαι.

Apolytikion for Righteous Symeon the Stylite in the 1st Mode

Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Symeon, our righteous Father, intercede with Christ God that our souls be saved.
Υπομονής στύλος γέγονας, ζηλώσας τούς προπάτορας Όσιε, τόν Ιώβ εν τοίς πάθεσι, τόν Ιωσήφ εν τοίς πειρασμοίς, καί τήν τών Ασωμάτων πολιτείαν, υπάρχων εν σώματι, Συμεών Πατήρ ημών Όσιε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 4th Mode

O God of all, Thou Who hast made all the ages, * O Sovereign Lord, truly transcendent in essence, * bestow Thy grace and blessing on the year to come; * and, O Most Compassionate, * in Thine infinite mercy * save all them that worship Thee, * Who alone art our Master, * and that with fear, O Saviour, cry to Thee: * Grant unto all men a fruitful and godly year.
Ὁ τῶν αἰώνων Ποιητὴς καὶ Δεσπότης, θεέ τῶν ὅλων, ὑπερούσιε ὄντως, τὴν ἐνιαύσιον εὐλόγησον περίοδον, σώζων τῷ ἐλέει σου τῷ ἀπείρῷ, οἰκτίρμον, πάντας τοὺς λατρεύοντας σοὶ τῷ μόνῷ Δεσπότῃ, καὶ ἐκβοῶντας φόΒῷ λυτρωτά· Εὔφορον πᾶσι τὸ ἔτος χορήγησον.
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Gospel and Epistle Readings

Epistle Reading

Ecclesiastical New Year
The Reading is from St. Paul's First Letter to Timothy 2:1-7

Timothy, my son, first of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Ecclesiastical New Year
Πρὸς Τιμόθεον α' 2:1-7

Τέκνον Τιμόθεε, παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν Θεοῦ, ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν. Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς ᾿Ιησοῦς, ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις, εἰς ὃ ἐτέθην ἐγὼ κήρυξ καὶ ἀπόστολος,- ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι,- διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθεία.


Gospel Reading

Ecclesiastical New Year
The Reading is from Luke 4:16-22

At that time, Jesus came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this scripture has been fulfilled in your hearing." And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth.

Ecclesiastical New Year
Κατὰ Λουκᾶν 4:16-22

Τῷ καιρῷ ἐκείνῳ, ἦλθεν ὁ Ἰησοῦς εἰς Ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθε κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι. καὶ ἐπεδόθη αὐτῷ βιβλίον ῾Ησαΐου τοῦ προφήτου, καὶ ἀναπτύξας τὸ βιβλίον εὗρε τὸν τόπον οὗ ἦν γεγραμμένον· Πνεῦμα Κυρίου ἐπ᾿ ἐμέ, οὗ εἵνεκεν ἔχρισέ με, εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν. καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισε· καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ. ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν. καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ.


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Wisdom of the Fathers

And while one calls on Jerusalem, saying, "Rejoice greatly, O daughter of Sion, for lo! thy King cometh to thee meek, riding upon an ass, and a young colt;" another proclaims His second coming also, saying on this wise, "The Lord, whom ye seek, will come, and who will abide the day of His coming? Leap ye as calves set free from bonds." And another again, amazed at such things, said, "This is our God; there shall none other be accounted of in comparison of Him."
St. John Chrysostom
Homily 19 on Matthew 6, 4th Century

When Jesus had read this passage, He rolled up 'the scroll, gave it to the servant, and sat down. And the eyes of all in the synagogue were fixed on him.'... How much would I wish that this assembly gave such testimony. I wish that the eyes of all (of catechumens and faithful of women, men and children) - not the eyes of the body, but the eyes of the soul - would gaze upon Jesus. When you look to Him, your faces will be shining from the light of His gaze."
Origen of Alexandria
Homilies on the Gospel of Luke, 32.6. (Ancient Christian Commentary on Scripture. vol. 3: Luke, Intervarsity Press)

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A Moment with Our Ministries

Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq ft, commercial kitchens, full-service bar area, professional stage & audio/visual equipment and comfortable seating make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Little Lambs

Little Lambs Flyer


Letters of good standing, transcripts

Are you participating in a sacrament and need to prove you are an active member of St Nicholas Cathedral? Do you need a copy of your baptismal information? Letters of good sacramental & financial standing are provided following a meeting with the Dean of the Cathedral; please plan your appointment with Fr Athanasios well in advance in order to meet all deadlines prior to the scheduled sacrament. If you need a baptism or marriage transcript, please allow an extra 2-3 weeks for signature verification from our Metropolis.


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


Stewardship Ministry

Stewardship 2018 One day, a person complained to their priest that the Church and Christianity is one continual “give, give, give.” To which the priest replied, “Thank you very much for the finest definition of Christianity I have ever heard. You’re right, Christianity is all about a constant “give, give, give.”

God giving His only Son to the world to show His unconditional love. His Son Jesus giving His life on the cross to forgive our sins and destroy death. Then our Lord’s disciples giving all they had to make sure God’s Good News of love was preached to all people everywhere. They not only gave away their homes and businesses, but even gave up their lives as martyrs in gratitude to God!

If you are not a Steward this year, we invite you
to have the opportunity to participate!

Visit www.stnicholastarpon.org/give to start today.


2019 Enrollment Pre-School

01/13/2019


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Parish Bulletin Board

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Master Calendar

  • St Nicholas Master Calendar

    September 1 to September 9, 2019

    Sunday, September 1

    Fr Sampson On-Call (941) 266-3229 for Emergencies

    Ecclesiastical New Year

    7:45AM Orthros/Matins

    9:00AM Divine Liturgy

    Monday, September 2

    OFFICE CLOSED - Labor Day

    Mammas the Martyr

    8:00AM Soup Kitchen Meal

    Tuesday, September 3

    Anthimus, Bishop of Nicomedea

    Wednesday, September 4

    Babylas the Holy Martyr

    6:00PM Paraklesis to the Thetokos

    7:00PM Strategic Plan Committee

    7:00PM Bookstore Committee Meeting

    Thursday, September 5

    Holy Prophet Zacharias, Father of the Venerable Forerunner

    9:30AM Book Club Meets

    6:30PM Choir Practice

    Friday, September 6

    The Commemoration of the Miracle Wrought by Archangel Michael in Colossae (Chonae)

    8:00AM Orthros/Matins

    9:00AM Divine Liturgy

    1:00PM Epiphany Meeting

    Saturday, September 7

    The Forefeast of the Nativity of the Theotokos

    6:00PM Great Vespers

    Sunday, September 8

    Fr Athanasios On-Call (727) 741-0139 for Emergencies

    Sunday before Holy Cross

    7:00AM Othros/Matins

    8:15AM First Divine Liturgy

    10:20AM Sunday school

    11:00AM Second Divine Liturgy

    1:00PM Women's Retreat Meeting

    5:00PM Parish Family Night

    Monday, September 9

    The Holy & Righteous Ancestors of God, Joachim and Anna

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