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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2020-12-20
Bulletin Contents
Johnkronstadt
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Wednesdays / Τετάρτη
6:00pm - Paraklesis to Theotokos / Παράκληση στη Θεοτόκο

Saturdays / Σάββατο
6:00pm - Great Vespers / Μέγας Εσπερινός


Past Bulletins


Dean's Message

Frathanasios-3

We Can Learn from our Ancestors

 On the Sunday before Christmas the Church commemorates the earthly ancestors of Christ from Abraham to Joseph. The long list of names brings into our mind not only the righteous men and women of the Old Testament, but their spiritual struggles as well. The hearing of Christ’s ancestors, which are our ancestors, is never just an exercise in biblical knowledge. Today’s commemorations have a purpose.

 


First of all we know they were real human beings, not just literary characters in a story, and these human beings were not perfect. Many, as the Holy Scriptures explain, struggled with following God. Many turned away from Him in doubt only to return later in repentance. Many were persecuted but all were honored by God ultimately being His earthly ancestors through Joseph the Betrothed of the Virgin Mary.

 


In much the same way, we can consider our own earthly ancestors, the founders of our St Nicholas Community and our American Archdiocese. These faithful men and women, coming mostly as immigrants seeking a better life, some never making it home to visit dying parents, never forgot their faith in God and His Church. We have all heard the stories of spongers and fishermen bringing donations from the docks directly to the Church so this beautiful Cathedral could be constructed in honor of St Nicholas and God’s protection. Much of our story is very similar to the stories of the holy men and women in today’s Gospel. They were not perfect, some turned away later to return, but all have been honored by God in this glorious Cathedral.

 


This year has been a unique struggle in the life of our Church. The global pandemic has caused us to question God in ways we never expected. The question of whether God would protect His people through the pandemic has not only been debated among Church leaders but even among closest family members. I imagine our debates and questions are similar to those during the deportation to Babylon we heard about in today’s Gospel. Would God stop the deportation? Would He stop the persecution? Would He protect His people from harm. Just replace the word deportation with pandemic and the struggle is the same.

 


In truth, God has always and will always be with His people in every struggle whether it is political like the deportation of the Jews or physical like our current pandemic. If we can learn anything from today’s Gospel, we can learn that struggles will be around every corner, and some will remain faithful while others fade away later hopefully to return. In the midst of all of it, God will be with us, as He has always been with us.

 

 

 

 

 

 

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Message from Fr Simeon

 

The Jewish Historian Flavius Josephus in his Antiquities of the Jews, tells us that Adam, the first man, had prophesied that the world would be destroyed twice, once by water and once again by fire. But Adam did not make it clear which would happen first, the fire or the water. So the Ancients, Josephus tells us, built two monuments to preserve all of their knowledge. The first monument, in Egypt, was built of stone and was designed to survive should the world be destroyed with a Flood. The other monument, built in an undisclosed location, was built of brick. If Fire came first, then the Monument of Brick would just bake more and it would survive. But if the Flood came first then the brick monument would be destroyed and the stone monument would survive. As we know, the Old Testament tells us that the Flood of Noah came first.

 But what of this Fire that Adam prophesied about? This Fire was not as the Ancients understood it-- they thought in a material way, not in a spiritual manner. Apostle Paul's letter to the Hebrews 12:29 tells us that our God is a consuming fire. And in another place Christ states, "I came to send fire on the earth, and how I wish it were already kindled!" (Luke 12:49). Christ came into the world to plant the seeds of this Divine Fire, His Grace, into our hearts. This is what happened as a foretaste for the Apostles Peter, James and John at the Transfiguration of Christ, again at Pentecost, our baptisms and this is what Saturday's Gospel talks about. Saturday's Gospel talk about how the "the kingdom of God is like a grain of mustard seed." At our Baptisms, the seed of Divine Grace was planted in our hearts.

 In another place, it starts that this same Kingdom "... is taken by force.." (Matthew 11:12). When seeds are planted, they have to be cultivated. The ground must be tilled, water and prepared and then the seed does sprout. It takes force and effort to prepare for the seed, but once the seed is planted it does the rest on its own. It is the same with Divine Grace, God does all of the work, the healing and transformation but we have to open the door for Him and let Him do it. We are never worthy of salvation but it is very good to prepare. We have to be willing to give up and let Him take control in order for us to experience healing. The work of force that we must constantly do, that prepares us, is humbling ourselves with the knowledge that we cannot save ourselves and let Christ take charge of our salvation and trust in Him. What does this mean? It means that we ought to follow the spiritual medical prescription that Christ give us and participate in the Sacraments of the Church as often as possible, this is the only way to be saved.

 Mustard can be experienced in two different ways. One way is to season our food in a delicious way and we experience its natural healing benefits over time. Organic mustard is actually very healthy and the Lord knew this, and that is why He chose this metaphor. The other way to experience mustard is in a form of a mustard paste or plaster in a compress, which can be used for stiff muscles etc. If we are not prepared for it or it comes in contact with broken skin, it could caustically burn us. It is the same with Divine Grace, if we are prepared for it then at the end of the world we will experience it joyous taste as spiritually healthy individuals (Saints) as God's Kingdom (the Psalmist King David tells us, come taste and see that the Lord is good). Or we can experience Divine Grace as a Caustic Fire at the End Times.

 Adam foresaw the Kingdom of God coming with Power (Mark 9). He saw that Christ God would, at the end of the world, baptize all that exists with Divine Grace and make all things new (Revelation 21:5). With the Flood of Noah, the world was baptized with water and recreated. Only those who were with Noah were safe in the Ark (1 Peter 3:20). With Holy Baptism we received the Seed of Divine Grace, which Christ sowed in us-- it is as if we receive a ticket to be on board the Ark of Salvation which is the Church. Christ is the new Noah and we should choose to remain on Board the Ark of Salvation with Him and be saved as He recreates the world as new.

 

 

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Saints and Feasts

Johnkronstadt
December 20

Holy Father John of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle - working, to such a degree that in the last years of his life miracles of healings - both of body and of soul - were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution Of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.


Allsaint
December 20

John the New Martyr of Thassos


Allsaint
December 20

Our Righteous Father Philogonius, Bishop of Antioch


Treejesse
December 20

Sunday before Nativity

On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.


Allsaint
December 20

Forefeast of the Nativity of Our Lord and Savior, Jesus Christ


20_ignatius2
December 20

Ignatius the God-Bearer, Bishop of Antioch

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."


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Cathedral Listings

Memorials

 Sunday - December 20

Hariklia Kritsepis - 1 year

Artemis Diane Danzig - 4 years

Sevasti Kouremetis - 2 years

Manuel Kouremetis - 25 years

 

 

 ST NICHOLAS CATHEDRAL REOPENS FOR PRAYER TUESDAY THRU FRIDAY FROM 11:00 AM TO 1:00 PM

 All ministries wishing to sign up and host the Coffee Hour, please contact Chris Palaidis at 727-808-3895, once the hall reopens.

 

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered to the new Hope Center at the Sheppard center where the meals will be given to those in need by their and our volunteers. We will still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.  

 

MAKE AN OFFERING OF OIL - Following the ancient tradition of the Temple as commanded by God, Orthodox Christians bring an offering of olive oil to be continually burned in the Church lamps, serving as a reminder of the presence of the Light of God. We invite anyone to make an offering of oil to the Church along with the names of loved ones & friends who are alive in the Lord, or alive with us on Earth, so that we may pray for you, your family and friends.

 

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

                        

 Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:


Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Theodore, Anastasia, Antonia, Dean, Kyriaki, Dennis, Braden, David, Kathy, John, Gerasimos, Katerina, Pantelis, Laura, Vera, Mike, Kalliope, Colleen

 

 A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative Assistant on Mondays by 5:00pm. (denise@stnicholastarpon.org / (727) 937-3540 ext 102)
 
Our Priests are Here for YOU
If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139.
If you are in spiritual need, Father Athanasios wants to make himself available to you and asks you to please call/text or email him directly rather than through social media.
 

On Duty Council Members 

 2020 St. Nicholas Parish Council Pangari Rotation Schedule:

 

As of Saturday 12/5/2020, our new Saturday rotation begins. (See schedule below)

 

As of Sunday, 12/6/2020, all PC members are on duty every Sunday through Sunday 1/10/2021, if not listed to work on the preceding Saturday.

 

**Reminder:  Sunday, 12/6/2020, St. Nicholas Feast Day and Wednesday, 1/6/2021, Epiphany, all PC members are needed on duty.

 

Saturday, 12/19/2020

James Shoemaker

Tony Zaronias

Rena Faklis

Michael Kouremetis

 

Saturday, 12/26/2020

Anna Billiris

Niko Conkel

Emmanuel Gombos

Solon Tsaoussis

 

Saturday, 1/2/2021

John Stamas

Johnny Billiris

Michael Kouremetis

Tony Zaronias

 

Saturday, 1/9/2021

Anna Billiris

Costas Sisois

Emmanuel Gombos

Solon Tsaoussis

  

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Hymns of the Day

Resurrectional Apolytikion in the 3rd Mode

Let the heavens rejoice; let the earth be glad, for the Lord has shown the mighty power of His arm. He trampled down death by death and became the firstborn of the dead. From the depths of Hades, He delivered us and granted to the world great mercy.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Forefeast of the Nativity in the 4th Mode

Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime.
Ετοιμάζου Βηθλεέμ, ήνοικται πάσιν η Εδέμ, Ευτρεπίζου Εφραθά, ότι τό ξύλον τής ζωής, εν τώ Σπηλαίω εξήνθησεν εκ τής Παρθένου, Παράδεισος καί γάρ, η εκείνης γαστήρ, εδείχθη νοητός, εν ώ τό θείον φυτόν, εξ ού φαγόντες ζήσομεν, ουχί δέ ως ο Αδάμ τεθνηξόμεθα, Χριστός γεννάται, τήν πρίν πεσούσαν, αναστήσων εικόνα.

Apolytikion for Sun. before Nativity in the 2nd Mode

Great are the achievements of faith! In the fountain of flame, as by the water of rest, the Three Holy Children rejoiced. And the Prophet Daniel proved a shepherd of lions as of sheep. By their prayers, O Christ our God, save our souls.
Μεγάλα τὰ τῆς πίστεως κατορθώματα! ἐν τῇ πηγὴ τῆς φλογός, ὡς ἐπὶ ὕδατος ἀναπαύσεως, οἱ ἅγιοι τρεῖς παϊδες ἠγάλλοντο, καὶ ὁ Προφήτης Δανιήλ, λεόντων ποιμήν, ὡς προβάτων ἐδείκνυτο, Ταὶς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, ἐλέησον ἡμᾶς.

Apolytikion of the Church in the 4th Mode

An example of the Faith and a life of humility. As a teacher of abstinence you did inspire and lead your flock and through the truthfulness of your deeds were exalted by greatness through your humility; uplifting all and by poverty gaining wealth. Father and Hierarch St. Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως και εικόνα πραότητος, εγκρατείας διδάσκαλον, ανέδειξέ σε τη ποίμνη σου, η των πραγμάτων αλήθεια δια τούτο εκτήσω τη ταπεινώσει τα υψηλά, τη πτωχεία τα πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τω Θεώ, σωθήναι τας ψυχάς ημών.

Seasonal Kontakion in the 3rd Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
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Gospel and Epistle Readings

Epistle Reading

Sunday before Nativity
The Reading is from St. Paul's Letter to the Colossians 1:12-18

Brethren, we give thanks to the Father who has qualified us to share in the inheritance of the saints in light. He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities - all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be preeminent.

Sunday before Nativity
Πρὸς Κολοσσαεῖς 1:12-18

Ἀδελφοί, εὐχαριστοῦντες τῷ πατρὶ τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί, ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ, ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν· ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως· ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαί, εἴτε ἐξουσίαι· τὰ πάντα διʼ αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν. Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων·


Gospel Reading

Sunday before Nativity
The Reading is from Matthew 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

Sunday before Nativity
Κατὰ Ματθαῖον 1:1-25

Βίβλος γενέσεως ᾿Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ ᾿Αβραάμ. ᾿Αβραὰμ ἐγέννησε τὸν ᾿Ισαάκ, ᾿Ισαὰκ δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ᾿Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν ᾿Εσρώμ, ᾿Εσρὼμ δὲ ἐγέννησε τὸν ᾿Αράμ, ᾿Αρὰμ δὲ ἐγέννησε τὸν ᾿Αμιναδάβ, ᾿Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς ῾Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν ᾿Ωβὴδ ἐκ τῆς ῾Ρούθ, ᾿Ωβὴδ δὲ ἐγέννησε τὸν ᾿Ιεσσαί, ᾿Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν ῾Ροβοάμ, ῾Ροβοὰμ δὲ ἐγέννησε τὸν ᾿Αβιά, ᾿Αβιὰ δὲ ἐγέννησε τὸν ᾿Ασά, ᾿Ασὰ δὲ ἐγέννησε τὸν ᾿Ιωσαφάτ, ᾿Ιωσαφὰτ δὲ ἐγέννησε τὸν ᾿Ιωράμ, ᾿Ιωρὰμ δὲ ἐγέννησε τὸν ᾿Οζίαν, ᾿Οζίας δὲ ἐγέννησε τὸν ᾿Ιωάθαμ, ᾿Ιωάθαμ δὲ ἐγέννησε τὸν ῎Αχαζ, ῎Αχαζ δὲ ἐγέννησε τὸν ᾿Εζεκίαν, ᾿Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν ᾿Αμών, ᾿Αμὼν δὲ ἐγέννησε τὸν ᾿Ιωσίαν, ᾿Ιωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.

Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν ᾿Αβιούδ, ᾿Αβιοὺδ δὲ ἐγέννησε τὸν ᾿Ελιακείμ, ᾿Ελιακεὶμ δὲ ἐγέννησε τὸν ᾿Αζώρ, ᾿Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ, ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ, ᾿Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ, ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη ᾿Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ᾿Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.

Τοῦ δὲ ᾿Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ῾Αγίου. ᾿Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ ἐφάνη αὐτῷ λέγων· ᾿Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ῾Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ᾿ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ ᾿Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν.


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Wisdom of the Fathers

Many scripture writers will tell you that the divinity is not only invisible (Col. 1:15 et. al.) and incomprehensible, but also 'unsearchable and inscrutable' (Rom. 11:13), since there is not a trace for anyone who would reach through into the hidden depths of this infinity. And yet, on the other hand, the Good is not absolutely incommunicable to everything. By itself it generously reveals a firm, transcendent beam, granting enlightenments proportionate to each being, and thereby draws sacred minds upward to its permitted contemplation, to participation and to the state of becoming like it. What happens to those who rightly and properly make this effort is this. They do not venture toward an impossibly daring sight of God, one beyond what is duly granted them. Nor do they go tumbling downward where their own natural inclinations would take them. No. Instead they are raised firmly and unswervingly upward in the direction of the ray which enlightens them. With a love matching the illuminations granted them, they take flight, reverently, wisely, in all holiness.
St. Dionysius the Areopagite
The Divine Names, Chapter One para. 2, Pseudo-Dionysius: The Complete Works; Paulist Press pg. 50, 5th Century

It is only when in the darkness of this world we discern that Christ has already "filled all things with Himself" that these things, whatever they may be, are revealed and given to us full of meaning and beauty. A Christian is one who, wherever he looks, finds Christ and rejoices in Him.
Fr. Alexander Schmemann
For the Life of the World, p. 113, 20th century

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A Moment with Our Ministries

Stewardship Ministry

Stewardship 2018 One day, a person complained to their priest that the Church and Christianity is one continual “give, give, give.” To which the priest replied, “Thank you very much for the finest definition of Christianity I have ever heard. You’re right, Christianity is all about a constant “give, give, give.”

God giving His only Son to the world to show His unconditional love. His Son Jesus giving His life on the cross to forgive our sins and destroy death. Then our Lord’s disciples giving all they had to make sure God’s Good News of love was preached to all people everywhere. They not only gave away their homes and businesses, but even gave up their lives as martyrs in gratitude to God!

If you are not a Steward this year, we invite you
to have the opportunity to participate!

Visit www.stnicholastarpon.org/give to start today.


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq ft, commercial kitchens, full-service bar area, professional stage & audio/visual equipment and comfortable seating make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Letters of good standing, transcripts

Are you participating in a sacrament and need to prove you are an active member of St Nicholas Cathedral? Do you need a copy of your baptismal information? Letters of good sacramental & financial standing are provided following a meeting with the Dean of the Cathedral; please plan your appointment with Fr Athanasios well in advance in order to meet all deadlines prior to the scheduled sacrament. If you need a baptism or marriage transcript, please allow an extra 2-3 weeks for signature verification from our Metropolis.


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Master Calendar

  • St Nicholas Master Calendar

    December 20 to December 28, 2020

    Sunday, December 20

    Sunday before Nativity

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    6:00PM Virtual Evening Prayers

    Monday, December 21

    Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

    8:00AM Soup Kitchen Meal

    6:00PM Virtual Evening Prayers

    Tuesday, December 22

    Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

    9:00AM Shepherd Center Turkey Distribution at Community Ctr

    6:00PM Virtual Evening Prayers

    Wednesday, December 23

    Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

    9:00AM Divine Liturgy

    6:00PM Virtual Evening Prayers

    7:00PM Men’s Virtual Book Club

    Thursday, December 24

    Eve of the Nativity of Christ

    8:00AM Royal Hours of Christmas

    10:00AM Vesper Liturgy

    6:00PM Orthros/Matins

    7:00PM Divine Liturgy

    Friday, December 25

    OFFICE CLOSED - Christmas Day

    The Nativity of Our Lord and Savior, Jesus Christ

    8:00AM Orthros/Matins

    9:00AM Divine Liturgy

    Saturday, December 26

    Afterfeast of the Nativity

    9:00AM Divine Liturgy

    Sunday, December 27

    Sunday after Nativity

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    6:00PM Virtual Evening Prayers

    Monday, December 28

    20,000 Martyrs burned in Nicomedia

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