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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2021-02-07
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Wednesdays / Τετάρτη
6:00pm - Paraklesis to Theotokos / Παράκληση στη Θεοτόκο

Saturdays / Σάββατο
6:00pm - Great Vespers / Μέγας Εσπερινός


Past Bulletins


Dean's Message

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Good and Faithful, or Wicked and Lazy? 

The Bible is filled with parables from the Lord, which He used to teach truth to His followers. Many times these parables began with the words, “For the kingdom of heaven is like…” and continues with simple stories of life that help us to understand what we can expect when we are judged by God. Today’s Gospel story is one such parable, so from the beginning we must prepare ourselves to hear about judgment. We don’t always like hearing about judgment, but when Christ speaks, we listen.

In today’s Parable of the Talents, (Luke 25.14-30) not actually about talent as we know the word today, three individuals are judged by God based upon how they used the financial gifts that God had given them. The more they received, the more they were expected to use to glorify God. Two of the three used the money that was given to them and earned twice what they had received. God was pleased and said, “Well done, good and faithful servant, you have been faithful over a few things, I will make you ruler over many things.” Unfortunately for the third man who hid the gift God had given to him, God condemned him saying, “You wicked and lazy servant.”

First, remember this parable is about the judgment that is to come in the kingdom of heaven, so while we may not enjoy the end of the story, we nonetheless must be willing to hear the story as being about us and the gifts that God has given us. Some of us have been given many gifts, while others have received just a few gifts.

Second, remember that according to the parable, we are not judged based upon how many gifts we receive, but how we use those gifts for the glory of God. The more we receive the more that is expected of us from God. The more we use the gifts to glorify God, the more He will entrust to us. If we refuse to use the gifts, even if out of fear of judgment, God will condemn us as wicked and lazy.

Finally, as with every Gospel story we hear, remember the Church offers us these lessons not to make us feel bad, but to encourage us toward a life of repentance that God desires for us. The Church recalls these parables not so that we can simply learn what God said once a long time ago, but to understand He is speaking to us today. So, consider the blessings that God has given to you, and ask yourself whether you have used them to glorify God. What will your defense be when God asks for an accounting? Will He say “well done good and faithful servant,” or will He call you “wicked and lazy?” It is up to you.

 

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Message from Fr Simeon

Dear Brothers and Sisters in Christ,

Saturday's Gospel Reading of the Good Shepherd, from the Gospel of St. John, may have sounded familiar. It is the same Gospel Reading for the Feast of the Three Hierarches Great Hierarchs and Ecumenical Teachers, Basil the Great, Gregory the Theologian, and John Chrysostom and also for their independent feast days. Today is the Feast of St. Photios the Great, who is also a Great Saint and Hierarch, which is to say a Bishop, also like the Three Hierarchs. Every time there is a Feast day for a Saint who is Bishop, this is the Gospel Reading that is read that day.

This Gospel Reading from the Gospel of St. John emphasizes that Christ is the Good Shepherd. The Hierarchs are called to imitate our Lord and be Good Shepherds also. Apostle Paul urged us, as a Hierarch himself, in his first letter to the Corinthians, to imitate him, just as he also imitates Christ (1 Corinthians 11:1). The Hierarches together with all of the clergy are to bring the people to Christ, so that Christ may give them pasture, which is to say good spiritual food, the Sacraments that save us. But also in a similar way, in imitation of this, it is the responsibility of the parent or parents to bring their children to Church. For those who are not parents, everyone has the responsibility to bring someone else (this may result in the person becoming a godparent). Grandparents, Parents and Godparents all have a Good Shepherd like role in the spiritual life of their grandchildren, children or Godchildren. Catechism or the teaching of the Faith starts at home, the Youth Programs and Sunday School exist to assist with this, to tutor the children in their faith to fill what is missing not to replace the work and role of the Parent.

My father, who was born and raised in Larisa, Greece, enjoys to cook and he taught myself and my siblings all to cook and we all similarly enjoy cooking very much. On a few occasions I remember him repeating a certain Greek Proverb or saying while cooking early in the day for us. He would say the Prudent Parents cook for their children before they are hungry. The actual saying in Greek is, Τών φρονίμων τα παιδιά πριν πεινάσουν μαγειρέυουν. Literally: "The children of prudent parents cook before they become hungry." i.e. the prudent parents, teach their children well.

This wise Proverb can be applied to the Christian Life. The Parents, from a young age, teach their children the importance of going to church from a young age. Good Shepherds, the Three Hierarchs like St. Photios the Great whom we celebrate today or the Three Hierarchs that we just celebrated recently in January, like Christ open the Gate for their spiritual children to eat and we as parents should imitate that and bring our children to church so they can partake of all of the Good Things that Christ in His Church offers (Sacrments). If we the parents prudently do this from the beginning, then our will not have problems with our children later in life because the children will have good spiritual food, which is to say the Sacraments, in Christ Jesus our Lord God and Savior. Because even when the children as adults later in life encounter difficulties, they know where their true home, the Church is, and they know where to get the spiritual help and most importantly the spiritual food (Holy Communion) they need.

May Christ our true God, through the prayers of St. Photios the Great who we celebrate Saturday and the Three Holy Hierarchs and all of the grandparents and great grandparents who reside in God's Heavenly Kingdom, always bring us to Himself!

In Christ,

Fr. Simeon

 

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Saints and Feasts

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February 07

Afterfeast of the Presentation of Our Lord and Savior in the Temple


Mattevng
February 07

16th Sunday of Matthew


Allsaint
February 07

Parthenius, Bishop of Lampsacus

Saint Parthenius was born in Melitopolis on the Hellespont, the son of a deacon named Christopher. Because of the miracles that he wrought even as a young man, he was ordained a priest and then Bishop of Lampsacus in the days of Saint Constantine the Great, from whom he received great gifts and authority both to overturn the altars of the idols and to raise up a church to the glory of Christ. Working many miracles throughout his life, he reposed in peace an old man and full of days.


Loukas
February 07

Luke of Mount Stirion

Saint Luke was the descendant of a family from Aegina which, because of the frequent invasions of the Saracens, left Aegina and dwelt in Phocis, where the Saint was born in 896. From his earliest childhood Luke ate neither flesh, nor cheese, nor eggs, but gave himself over with his whole soul to hardship and fasting for the love of heavenly blessings, often giving away his clothing to the poor, for which his father punished him. After his father's death he secretly left home to become a monk, but the Lord, inclining to the fervent prayers of his mother, made him known, and he returned to her for a time to care for her. For many years he lived as a hermit, moving from place to place; he spent the last part of his life on Mount Stirion at Phocis, where there is a city named Stiris. The grace of God that was in him made him a wonder-worker, and his tomb in the monastery of Hosios Loukas, famous for its mosaics, became a source of healings and place of pilgrimage for the faithful. According to some he reposed in the year 946; according to others, in 953.


Allsaint
February 07

Theopemptos the Martyr & his Companions


Allsaint
February 07

George the New Martyr of Crete


Allsaint
February 07

Richard, King of Wessex


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Cathedral Listings

Memorials

 Sunday - February 7

  Anita Perdikos - 40 day

Panagiotis Lecourezos - 1 year 

 

ST NICHOLAS CATHEDRAL REOPENS FOR PRAYER TUESDAY THRU FRIDAY FROM 11:00 AM TO 1:00 PM

 All ministries wishing to sign up and host the Coffee Hour, please contact Chris Palaidis at 727-808-3895, once the hall reopens.

 

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered to the new Hope Center at the Sheppard center where the meals will be given to those in need by their and our volunteers. We will still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.  

 

MAKE AN OFFERING OF OIL - Following the ancient tradition of the Temple as commanded by God, Orthodox Christians bring an offering of olive oil to be continually burned in the Church lamps, serving as a reminder of the presence of the Light of God. We invite anyone to make an offering of oil to the Church along with the names of loved ones & friends who are alive in the Lord, or alive with us on Earth, so that we may pray for you, your family and friends.

 

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

                        

 Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:


Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Anastasia, Antonia, Dean, Kyriaki, Dennis, Braden, David, Kathy, John, Gerasimos, Katerina, Pantelis, Laura, Mike, Kalliope, Colleen,Kaysea, Rick, Dianne, Themelina, Mike

 

 A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative Assistant on Mondays by 5:00pm. (denise@stnicholastarpon.org / (727) 937-3540 ext 102)
 
Our Priests are Here for YOU
If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139.
If you are in spiritual need, Father Athanasios wants to make himself available to you and asks you to please call/text or email him directly rather than through social media.
 

Parish Council Pangari Rotation Schedule

As of Saturday 02/06/2021, our new Saturday rotation begins. (See schedule below)

 

 

As of Sunday, 02/07/2021, all PC members are on duty every Sunday through Sunday 02/28/2021, if not listed to work on the preceding Saturday

 

Saturday, 02/06/2021, Orthros, 8 am, Divine Liturgy, 9 am

Anna Billiris

Karen Koulias

Irene Karavokiros

Rena Faklis

Michael Kouremetis

 

Saturday, 02/13/2021- Divine Liturgy, 9 am

John Stamas

Johnny Billiris

Irene Karavokiros

Tony Zaronias

 

Saturday, 02/20/2021, Divine Liturgy, 9 am

Anna Billiris

Costas Sisois

Irene Karavokiros

Solon Tsaoussis

Michael Kouremetis

 

Saturday, 02/27/2021, Divine Liturgy, 9 am

John Stamas

Irene Karavokiros

Emmanuel Gombos

George Stamas

 

  

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Afterfeast of the Presentation in the 1st Mode

Lady full of grace, rejoice, O Virgin Theotokos, for Christ our God, the Sun of righteousness has risen from you and He illumined those in darkness. And you, righteous Elder, be glad in heart, receiving in your embraces the One who liberates our souls and bestows on us the Resurrection.
Χαῖρε κεχαριτωμένη Θεοτόκε Παρθένε, ἐκ σοῦ γὰρ ἀνέτειλεν ὁ Ἥλιος τῆς δικαιοσύνης, Χριστὸς ὁ Θεὸς ἡμῶν, φωτίζων τοὺς ἐν σκότει. Εὐφραίνου καὶ σὺ Πρεσβύτα δίκαιε, δεξάμενος ἐν ἀγκάλαις τὸν ἐλευθερωτὴν τῶν ψυχῶν ἡμῶν, χαριζόμενος ἡμῖν καὶ τὴν Ἀνάστασιν.

Seasonal Kontakion in the 1st Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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Gospel and Epistle Readings

Epistle Reading

16th Sunday of Matthew
The Reading is from St. Paul's Second Letter to the Corinthians 6:1-10

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

16th Sunday of Matthew
Πρὸς Κορινθίους β' 6:1-10

Ἀδελφοί, συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς - λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδού, νῦν καιρὸς εὐπρόσδεκτος, ἰδού, νῦν ἡμέρα σωτηρίας - μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία· ἀλλʼ ἐν παντὶ συνιστῶντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις, ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις, ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ, ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν, διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς· ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ ἰδού, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι· ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.


Gospel Reading

16th Sunday of Matthew
The Reading is from Matthew 25:14-30

The Lord said this parable: "A man going on a journey called his servants and entrusted to them his property; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth." As he said these things he cried out: "He who has ears to hear, let him hear!"

16th Sunday of Matthew
Κατὰ Ματθαῖον 25:14-30

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπος ἀποδημῶν ἐκάλεσε τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ, καὶ ᾧ μὲν ἔδωκε πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν, ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν, καὶ ἀπεδήμησεν εὐθέως. πορευθεὶς δὲ ὁ τὰ πέντε τάλαντα λαβὼν εἰργάσατο ἐν αὐτοῖς καὶ ἐποίησεν ἄλλα πέντε τάλαντα. ὡσαύτως καὶ ὁ τὰ δύο ἐκέρδησε καὶ αὐτὸς ἄλλα δύο. ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ἐν τῇ γῇ καὶ ἀπέκρυψε τὸ ἀργύριον τοῦ κυρίου αὐτοῦ. μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει μετ᾿ αὐτῶν λόγον. καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα λέγων· κύριε, πέντε τάλαντά μοι παρέδωκας· ἴδε ἄλλα πέντε τάλαντα ἐκέρδησα ἐπ᾿ αὐτοῖς. ἔφη αὐτῷ ὁ κύριος αὐτοῦ· εὖ, δοῦλε ἀγαθὲ καὶ πιστέ! ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου. προσελθὼν δὲ καὶ ὁ τὰ δύο τάλαντα λαβὼν εἶπε· κύριε, δύο τάλαντά μοι παρέδωκας· ἴδε ἄλλα δύο τάλαντα ἐκέρδησα ἐπ᾿ αὐτοῖς. ἔφη αὐτῷ ὁ κύριος αὐτοῦ· εὖ, δοῦλε ἀγαθὲ καὶ πιστέ! ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου. προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπε· κύριε· ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας καὶ συνάγων ὅθεν οὐ διεσκόρπισας· καὶ φοβηθεὶς ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε ἔχεις τὸ σόν. ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ· πονηρὲ δοῦλε καὶ ὀκνηρέ! ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα! ἔδει οὖν σε βαλεῖν τὸ ἀργύριόν μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ. ἄρατε οὖν ἀπ᾿ αὐτοῦ τὸ τάλαντον καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα. τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ. καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.


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Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.
St. John Cassian
Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

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A Moment with Our Ministries

Stewardship Ministry

Stewardship 2018 One day, a person complained to their priest that the Church and Christianity is one continual “give, give, give.” To which the priest replied, “Thank you very much for the finest definition of Christianity I have ever heard. You’re right, Christianity is all about a constant “give, give, give.”

God giving His only Son to the world to show His unconditional love. His Son Jesus giving His life on the cross to forgive our sins and destroy death. Then our Lord’s disciples giving all they had to make sure God’s Good News of love was preached to all people everywhere. They not only gave away their homes and businesses, but even gave up their lives as martyrs in gratitude to God!

If you are not a Steward this year, we invite you
to have the opportunity to participate!

Visit www.stnicholastarpon.org/give to start today.


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq ft, commercial kitchens, full-service bar area, professional stage & audio/visual equipment and comfortable seating make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


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Parish Bulletin Board

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