Publish-header
St. Nicholas Greek Orthodox Cathedral
Publish Date: 2021-04-04
Bulletin Contents
Allsaint
Organization Icon
St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Wednesdays / Τετάρτη
6:00pm - Paraklesis to Theotokos / Παράκληση στη Θεοτόκο

Saturdays / Σάββατο
6:00pm - Great Vespers / Μέγας Εσπερινός


Past Bulletins


Dean's Message

Frathanasios-3

Why All the Talk About Fasting?

You can’t escape the topic of fasting during Great Lent. In fact, the topic can be quite stressful for many people in the Church. The conflict is understandable since everyone fasts in a different way during Great Lent, and some choose not to fast at all. From the outside looking in, it can seem as if the Church teachings are being either ignored all together, or at the very least altered to our individual desires. There must be some reason the Church emphasises fasting so much during Great Lent.

We are half-way through Great Lent and today the Church boldly puts the Holy Cross in front of us to remind us of our destination. We are headed for the Cross, not only the Cross of Christ, but our Cross as Christians. In the Gospel today we hear, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Mark 8.34) In this simple invitation from Christ, we not only have our destination but the reason for fasting.

Let’s face it. Nobody would desire to suffer a life of the Cross. Nonetheless, Christ makes clear the only way to follow Him to heaven is to take up our cross. That is where fasting is important. Until we are able to deny ourselves, or as we might say in today’s language to get over ourselves, we will never willingly take up our cross. The cross is only a blessing when it is accepted willingly and in love, but as fallen human beings we love ourselves more than God. When we fast, we learn to deny ourselves. We learn there is something more important than what we desire in this world. We even learn to anticipate, welcome and endure the suffering the cross represents.

Only after we have learned to deny ourselves will we embrace the cross of Christ and be able to follow Him to heaven. Think about this for a moment. In today’s modern society, the cross of our Orthodox faith isn’t a wooden instrument of physical torture, but instead a social system that looks down on our way of life, our moral standards and even our devotion to God. Who in today’s modern world would willingly become an outcast, maybe even risking business opportunities, simply because we were living an Orthodox Christian life? If we want to follow Christ, then we will fast, not to follow the rules, but to teach our soul to accept our cross.

One final word about fasting. Fasting should not be done without guidance from our spiritual father who knows our hearts and desires. We should allow him to establish for us how we should fast. Even in this way we learn to deny ourselves. If we choose for ourselves how to fast, then we haven’t begun yet to deny ourselves, defeating the purpose in the first place.

Do you want to follow Christ to heaven? Then you must deny yourself, take up your cross...and fast!

 

BACK TO TOP

Fr Simeon's Reflections

 Renewed in Christ Jesus

 

Christ tells us that, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Matthew 9:13 and Mark 2:17). Throughout the Gospels, we see that Christ, as the True Physician of Souls & Bodies, does in fact call sinners to repentance, He calls those who are spiritually sick to work with Him so that He can make them spiritually well. In Luke 7:36-50, Christ accepts the repentance of the Sinful Woman who anointed His feet with her tears and precious anointment. In Luke 19:1-10, Christ accepts to be the guest in the home of Zacchaeus, and upon hearing that Zacchaeus say that if he had taken anything from anyone by false accusation, he would restore fourfold (Luke 19:8), Christ tells him, “Today salvation has come to this house, because he also is a son of Abraham; for the Son of Man has come to seek and to save that which was lost” (Luke 19:9-10). This is how it is throughout the Gospels; Christ comes to save those who had been lost. One such example of a person, who we learn about in Saturday’s Gospel in Mark 2:14-17 (See parallel Gospel in Matthew 9:9–13), who would have been lost, had Christ not called Him, is the Apostle Matthew who had been previously called Levi. Just like Apostle Paul, who had previously been Saul, Levi was renamed Matthew. With their conversions to Christ, not only came a new life but a new name. We see this concept even in the Old Testament, God changed Abram’s name to Abraham (Genesis 17:5). We see this today even with those who convert to Orthodox Christianity, often they change their name also. So with a renewed life in Christ God, comes a new Christian name (this for many of us this happened as babies at our Baptisms and or the Service of the 8th Day Blessing, eight days after our birth).

 

Apostle Paul reminds us that we are to put off our “… old self, which is being corrupted by its deceitful desires; to be made new in the spirit of your minds” (Ephesians 4:22-23). When Levi’s and Saul’s names were changed to Matthew and Paul, when they became Christians, it means they were renewed in Christ Jesus. It means that when Christ called them, they learnt repentance which the Prayer of the Trisagion Hymn in the Divine Liturgy, tell us has been set as the way of salvation. This means that repentance is both therapeutic and medicinal for our mind (νοῦς). In fact, the word for repentance in Greek is μετάνοια which means to change one’s mind—to always choose Christ instead of sin. In the Prayer Of Simeon Metaphrastes, which is often recited to thank God after receiving Holy Communion, we pray, “[O Lord] mark me as Your dwelling place, of the [Holy] Spirit only and no longer a place of sin.”

 

May through this journey of Great Lent, we also be renewed in the spirit of our minds in Christ Jesus, as were both Apostles Matthew and Paul.

 

Fr. Simeon

 

  

BACK TO TOP

Saints and Feasts

Allsaint
April 04

Theodoulos and Agathopous of Thessaloniki


Allsaint
April 04

Theonas, Archbishop of Thessaloniki, Founder and Renovator of the Sacred Monastery of Saint Anastasia of Pharmakolytria, Halkidiki


Allsaint
April 04

Righteous Zosimas

Saint Zosimas was a monk from Palestine who lived in a monastery since his infancy. He became famous for his spiritual qualities, but searching for further illumination he went to a new monastery in the desert. The monks of this particular monastery left every year for the desert from the first week of Great Lent until Palm Sunday so as to live in complete isolation.

One year, Zosimas saw a shadowy figure in the distance and, chasing after it, discovered a female ascetic by the name of Mary (see April 1st and the 5th Sunday of Great Lent). Mary instructed Zosimas to meet her at the Jordan River on Holy Thursday of the following year to giver her Holy Communion. He did this and was again instructed by her to meet her yet again the next year during Great Lent. Zosimas entered the desert at the appointed time the following year and found the body of the blessed Mary lying dead near the place he first encountered her. A lion approached to dig a grave for Mary, and Zosimas recited the usual burial prayers. He returned to his monastery and spread the news about this blessed woman. Zosimas remained in that monastery until his death the age of 100.


03_calvary
April 04

Sunday of the Holy Cross

With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.


Allsaint
April 04

George the Righteous of Maleon

This Saint took up the monastic life from his youth, and went to Mount Maleon, where a community of monks gathered about him. He foretold his death from three years before, and reposed in an odour of sanctity.


Allsaint
April 04

Righteous Plato the Studite


Allsaint
April 04

Nicetas the Hieromartyr, Struggler of Serrai (1808)


BACK TO TOP

Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

 

Memorials

Sunday - April 4

Pericles Tiliakos - 40 days

 

 

St. Nicholas Needs Volunteers for Holy Week!

We are looking for stewards, young and old, who are able to give of their time to volunteer during Holy Week which starts on Saturday of Lazarus, April 24 through Pascha on May 2, 2021.

Your time and talent is greatly appreciated as we all come together as a family to support St. Nicholas Cathedral.

Please contact Karen Koulias at kkouslp@gmail.com or 727-485-4397 for more information.

Thank you!

St. Nicholas Parish Council

 

All ministries wishing to sign up and host the Coffee Hour please contact Chris Palaidis at 727-808-3895, once the hall reopens.

                      

Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

 40 Day Prayer List

Kalliope, Colleen,Kaysea, Rick, Dianne, Themelina, Mike, George, Anna, Theodore, Constantina, Maria, George, Georgia, Katherine, Dean, Katina, George, Demetra, Wendy, Maria, Kariaky

 *To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative  Assistant on Mondays by 5:00pm: denise@stnicholastarpon.org  (727) 937-3540 ext 102)

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Simeon (727) 207-9542.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

Parish Council Pangari Rotation Schedule

 As of Saturday 04/03/2021, our new Saturday rotation begins. (See schedule below)

 As of Sunday, 04/04/2021, all PC members are on duty every Sunday through Sunday 04/18/2021, if not listed to work on the preceding Saturday.

  Weekend services on 4/24/21, Saturday of Lazarus & 4/25/21, Palm Sunday on PC Holy Week Schedule.

 Saturday, 04/03/2021- Divine Liturgy, 9 am

 Parish Oratorical Festival, 12 noon, Fr. Tryfon Hall

 Anna Billiris

 Karen Koulias

 Irene Karavokiros

 Rena Faklis

 Michael Kouremetis

  Saturday, 04/10/2021- Divine Liturgy, 9 am

 John Stamas

 Johnny Billiris

 Irene Karavokiros

 Tony Zaronias

  Saturday, 04/17/2021- Divine Liturgy, 9 am

 Anna Billiris

 Costas Sisois

 Irene Karavokiros

 Solon Tsaoussis

 

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Sun. of the Holy Cross in the 1st Mode

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth.
Σώσον Κύριε τόν λαόν σου καί ευλόγησον τήν κληρονομίαν σου, νίκας τοίς Βασιλεύσι κατά βαρβάρων δωρούμενος καί τό σόν φυλάττων διά τού Σταυρού σου πολίτευμα.

Seasonal Kontakion in the Plagal 4th Mode

To you, defender and commander in a time of war, I, your City, offer gratitude for victory, for you rescued me from suff'rings, O Theotokos. Since the power you possess is unassailable, from all dangers I entreat you to deliver me, that I may cry to you: Rejoice, O unwedded Bride.
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Sunday of the Holy Cross
The Reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6

BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek."

Sunday of the Holy Cross
Πρὸς Ἑβραίους 4:14-16, 5:1-6

Ἀδελφοί, ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας. Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα, χωρὶς ἁμαρτίας. Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν. Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν· μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν· καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν. Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθάπερ καὶ Ἀαρών. Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε. Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.


Gospel Reading

Sunday of the Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Sunday of the Holy Cross
Κατὰ Μᾶρκον 8:34-38, 9:1

Εἶπεν ὁ Κύριος· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι. ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν. τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.


BACK TO TOP

Wisdom of the Fathers

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

BACK TO TOP

Important Updates From Our Ministries

Stewardship Ministry

03/20/2021

 

What Stewardship Means to Me

 By Lexa Shontz

 When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

 

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

 

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

 

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

 

 

 

“What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos, a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out. 

 

 

                                                                                                3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 

Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos, a Steward of St Nicholas


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


St Nicholas Sunday School Ministry

Join us on Zoom for a group lesson grades K-5 every Sunday at 11:30 am. Looking forward to seeing everyone!

Also, follow us on Facebook and Instagram for updates and announcements.

     Zoom: https://us02web.zoom.us/j/99203823085

     Instagram: @stnicholassundayschool

     Facebook: @stnicholasgreekorthodoxsundayschool


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


BACK TO TOP

Parish Bulletin Board

BACK TO TOP

Master Calendar

  • St Nicholas Cathedral Master Calendar

    April 4 to April 19, 2021

    Sunday, April 4

    Sunday of the Holy Cross

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    11:30AM Virtual Sunday School

    Monday, April 5

    Monk-Martyrs Claudius, Diodore, Victor, Victorinus, and those with them

    8:00AM Soup Kitchen Meal

    6:00PM Great Compline

    7:00PM Orthodoxy 101

    Tuesday, April 6

    Eutychius, Patriarch of Constantinople

    5:00PM Virtual Greek School

    6:00PM Great Compline

    7:00PM Preschool Board Meeting

    Wednesday, April 7

    Calliopus and Akylina the Martyrs

    11:00AM Little Lambs

    5:30PM PreSanctified Liturgy

    7:00PM GOYA Night

    Thursday, April 8

    The Holy Apostles of the Seventy Herodion, Agabus, Rufus, Asyncritus, Phlegon, and Hermes

    10:00AM Women's Book Club

    5:00PM Virtual Greek School

    6:00PM Great Compline

    6:30PM Choir Virtual Meeting

    7:00PM Parish Council

    Friday, April 9

    The Holy Martyr Eupsychius of Caesarea

    1:00PM Confessions Available

    7:00PM Salutations to the Theotokos

    Saturday, April 10

    Fourth Saturday of Lent

    9:00AM Divine Liturgy

    6:00PM Great Vespers

    Sunday, April 11

    Sunday of St. John Climacus

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    11:30AM Virtual Sunday School

    Monday, April 12

    Basil the Confessor, Bishop of Parium

    8:00AM Soup Kitchen Meal

    6:00PM Great Compline

    7:00PM Orthodoxy 101

    Tuesday, April 13

    Martin the Confessor, Pope of Rome

    5:00PM Virtual Greek School

    6:00PM Great Compline

    7:00PM Bible Study on First Corinthians

    Wednesday, April 14

    Aristarchus, Pudens, Trophimus the Apostles of the 70

    11:00AM Little Lambs

    5:30PM PreSanctified Liturgy

    7:00PM GOYA Night

    Thursday, April 15

    5th Thursday of Lent: The Great Canon of Saint Andrew of Crete

    10:00AM Women's Book Club

    5:00PM Virtual Greek School

    6:00PM Great Compline

    6:30PM Choir Virtual Meeting

    7:00PM Philoptochos Board Meeting

    Friday, April 16

    Agape, Chionia, and Irene, the Holy Martyrs

    1:00PM Confessions Available

    7:00PM Salutations to the Theotokos

    Saturday, April 17

    5th Saturday of Lent: The Akathist Hymn

    8:30AM Regional Oratorical Festival

    9:00AM Divine Liturgy

    6:00PM Great Vespers

    Sunday, April 18

    Sunday of St. Mary of Egypt

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    11:00AM Parish Assembly

    Monday, April 19

    The Holy Hieromartyr Paphnutius

BACK TO TOP