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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2021-07-25
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

Prot. No. 186/2021

 Archiepiscopal Encyclical on the Day of Mourning for Hagia Sophia

July 24, 2021

Unto the Most Reverend and Right Reverend Hierarchs, Pious Priests and Deacons, the Monks and Nuns, Presidents and Members of Parish Councils, Honorable Archons of the Ecumenical Patriarchate, Members of Leadership 100, the Day and Afternoon Schools, Philoptochos Societies, the Youth, Greek Orthodox Organizations, and the entirety of the Christ-named Plenitude of the Holy Archdiocese of America,

My Beloved Brothers and Sisters in Christ,

Ἡ σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισεν στύλους ἑπτά. (Παροιμίαι 9:1)

Wisdom has built herself a house, and has set up seven pillars. (Proverbs 9:1)

One year ago today, the Great Church of Holy Wisdom, our Ἁγία Σοφία, was unnecessarily seized and given over to an alien purpose. This was a grim day for all people of good will and equanimity, because Hagia Sophia is much more than a sacred space. It is the vision and embodiment of the substance of our Orthodox Christian Faith. As a cultural icon, the Great Church could have been left as a museum. And although this is less than any of us would desire, at least it respected the integrity of the space. But for this past year, in a city which has abundant places for Islamic worship, it was misappropriated and done so in order to send a message to religious minorities, and to appeal to misplaced nationalistic fervor.

Therefore, we mourn, and not only today, but every day, until a measure of justice is meted out for the Great Church. Every culture and civilization is worthy of respect, and Hagia Sophia, the epitome of the Byzantine achievement, should have been left as a place of cultural intersection and religious harmony. Or, if it was to be restored to worship, it should have been restored to its original intention.

Until such time as our prayers are answered, we must redouble our efforts to bear witness to this House of Wisdom. We must be like the Seven Pillars spoken of in Proverbs, and support Hagia Sophia in every way. Moreover, we must stand with and offer our vigilance to the continuing Great Church of Christ – the Ecumenical Patriarchate of Constantinople, for it is the See of Saint Andrew that furthers the ecumenical mission and purpose enshrined in the stones of Hagia Sophia.

Yes, today we mourn, but not as those without hope, as the Apostle says (I Thessalonians 4:13), ever expecting the revelation of the hope of the Resurrection in all things; and in our Ἁγία Σοφία as well.

With paternal love in our Lord Jesus Christ, 

 

† ELPIDOPHOROS

Archbishop of America

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Fr Theofanis

Frtheofani3g

In today’s gospel, we hear the story of two men possessed by demons.  The townspeople were so frightened by these men that they could not go near them.  As Jesus came toward them, they asked if He was there to torment them.  Instead of punishing the men, Jesus saved them by casting out the demons from within them and sending the evil spirits toward a herd of swine nearby.  The possessed herd rushed to the sea and died in the water.  Jesus performed His miracle and the men were saved.  The happy story should end here but unfortunately it does not.

The townspeople became angry with Jesus and told Him to leave.  They saw a miracle happen right in front of their eyes, two men’s lives were saved, and the town was no longer fearful of the demons.  But the only thing that the townspeople could focus on was the fact that their pigs were dead.  The people couldn’t see past their own selfishness to appreciate and be grateful for the miracle they experienced.  

We should not criticize those townspeople because many of us react to miracles just as they did, with dismissal.  Miracles happen all around us, all day long and we don’t pay attention to them.  We take them for granted and focus only on the imperfections in our lives instead of thanking God for all our blessings.  You might be thinking: “What miracle are you talking about? I didn’t witness any miracle today. Where is the miracle in my life?”  Every day we wake up is a miracle.  

We stress ourselves every day with a schedule of work and errands, thinking “it would be a miracle if I got all this done today.”  Stop and thank God for the miracle that we are healthy and able to do even one thing on our list.  We might be worried that our children are not doing well in school, they’re not good at sports, they have a bad attitude, or they weren’t accepted to the best college.  Stop and remember this miracle: We have children!!  

Today’s gospel shows us that sometimes we must sacrifice a little in order for a miracle to happen.  The little problems, imperfections, and bumps in the roads of our lives are not important.  We need to recognize and appreciate all the miracles in our lives, big and small.  Keep praying to God and thanking Him for all that He provides for us every day.

 

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Saints and Feasts

Allsaint
July 25

Gregory Kallidis, Metropolitan of Heraclea


Allsaint
July 25

5th Sunday of Matthew


Annadorm
July 25

Dormition of St. Anna, mother of the Theotokos

According to tradition, Anna, the ancestor of God, lived for sixty-nine years, and her spouse Joachim, for eighty; according to one account, Saint Joachim died two years before Saint Anna. The Theotokos had been orphaned of both her parents already when she was eleven years of age, when she was living in the Temple (see Sept. 8 and Nov. 21). Saint Anna is invoked for conceiving children, and for help in difficult childbirth.


Olympia
July 25

Olympias the Deaconess


Allsaint
July 25

Eupraxia & Julia the Righteous of Tabenna


Allsaint
July 25

Memory of the Fifth Ecumenical Council in Constantinople (553)


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

MEMORIALS 

 

Manuel Manousos - 1 year

Nicholas Sokos - 1 year

Louis (Leonidas) Mantzanas - 7 years

 

All ministries wishing to sign up and host the Coffee Hour please contact Chris Palaidis at 727-808-3895, once the hall reopens.

                      

Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Katina, George, Demetra, Wendy, Maria, Kariaky, Dustin, Maria, Gerasimos, John, Valerie, Lori, Chris, Sally, Vasili, Tryphon, Rita, Duchess, Wendy, Jocelyn

 *To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative  Assistant on Mondays by 5:00pm: denise@stnicholastarpon.org  (727) 937-3540 ext 102)

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

Parish Council Pangari Rotation Schedule

 Summer Schedule: May 23, 2021 – August 29, 2021

PC Teams for rotation begin Sunday, 5/23/2021 with Team 1 on Duty

*Both PC Teams on duty on August 15 

May 23; June 6, 20; July 4, 18; August 1, *15, 29 

 Team 1:

 Anna Billiris

 Nikitas Manias

 Johnny Billiris

 Themis Fountotos Tezza

 Karen Koulias

 Costas Sisois

 Tony Zaronias

May 30; June 13, 27; July 11, 25; August 8, *15, 22

 Team 2:

 John Stamas

 Irene Karavokiros

 Rena Faklis

 Emmanuel Gombos

 Michael Kouremetis

 George Stamas

 Solon Tsaoussis 

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Hymns of the Day

Resurrectional Apolytikion in the 4th Mode

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Dormition of St. Anna in the 4th Mode

O Godly-minded Anna, thou didst give birth unto God's pure Mother who conceived Him Who is our Life. Wherefore, thou hast now passed with joy to thy heavenly rest, wherein is the abode of them that rejoice in glory; and thou askest forgiveness of sins for them that honour thee with love, O ever-blessed one.
Ζωήν τήν κυήσασαν, εκυοφόρησας, αγνήν Θεομήτορα, θεόφρον Άννα, διό πρός λήξιν ουράνιον, ένθα ευφραινομένων, κατοικία εν δόξη, χαίρουσα νύν μετέστης, τοίς τιμώσί σε πόθω, πταισμάτων αιτουμένη, ιλασμόν αειμακάριστε.

Seasonal Kontakion in the 2nd Mode

We celebrate now the mem'ry of Christ's ancestors, while asking their help with faith, that we may all be saved from all manner of tribulation as we fervently cry aloud: Be thou with us, O Lord our God, Whose pleasure it was to glorify them both.
Προγόνων Χριστού, τήν μνήμην εορτάζομεν, τήν τούτων πιστώς, αιτούμενοι βοήθειαν, τού ρυσθήναι άπαντας, από πάσης θλίψεως, τούς κραυγάζοντας, ο Θεός γενού μεθ' ημών, ο τούτους δοξάσας ως ηυδόκησας.
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Gospel and Epistle Readings

Epistle Reading

Dormition of St. Anna, mother of the Theotokos
The Reading is from St. Paul's Letter to the Galatians 4:22-27

Brethren, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

Dormition of St. Anna, mother of the Theotokos
Πρὸς Γαλάτας 4:22-27

Ἀδελφοί, Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας. Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας. Ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἅγαρ. Τὸ γὰρ Ἅγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς. Ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ πάντων ἡμῶν· γέγραπται γάρ, Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.


Gospel Reading

5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1

At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.

5th Sunday of Matthew
Κατὰ Ματθαῖον 8:28-34, 9:1

Τῷ καιρῷ ἐκείνῳ, ἐλθόντος τῷ Ἰησοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης. καὶ ἰδοὺ ἔκραξαν λέγοντες· τί ἡμῖν καὶ σοί, ᾿Ιησοῦ υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς; ἦν δὲ μακρὰν ἀπ᾿ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη. οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες· εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων. καὶ εἶπεν αὐτοῖς· ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων· καὶ ἰδοὺ ὥρμησε πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν καὶ ἀπέθανον ἐν τοῖς ὕδασιν. οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων. καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ ᾿Ιησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν. Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.


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Wisdom of the Fathers

Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby.
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

One, to teach them that are delivered from those wicked tyrants, how great the malice of their insidious enemies: another, that all might learn, how not even against swine are they bold, except He allow them; a third, that they would have treated those men more grievously than the swine, unless even in their calamity they had enjoyed much of God's providential care. For that they hate us more than the brutes is surely evident to every man.
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

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Important Updates From Our Ministries

Stewardship Ministry

04/18/2021

What Stewardship Means to Me

Dr Michael Pikos is a member of the St Nicholas Cathedral Stewardship Committee 

When I think of the word stewardship in connection with our church, I think of this as being our ultimate calling as followers of Christ. We only have to look at Genesis 1:28 where God gave His first directive to Adam and Eve – that they have “dominion over every living thing that moves on earth”. And I am reminded that in reality God owns everything on earth including all that each of us own – Psalm 24:1 (“the earth is the Lord’s, and all it’s fullness. The world and those who dwell therein”)

 So if our Lord is the owner then I am not. Instead, I am His steward or manager. And that to me means being a steward of my time, talents, family, work, etc. I see this as both an awesome honor and responsibility for all aspects of my life. As a result, I feel most blessed to know that a true understanding of biblical stewardship has allowed me to have a spiritual base as to my perspective with regard to my family, my work, all relationships and especially with my church. It has given me the understanding to realize that a huge level of commitment is necessary with all of my relationships, especially that with our Lord. That said, I am most grateful for everything that I have including all of my material items.

 I had the good blessing of being raised in one household with both my parents and maternal grandparents for the first 10 years of my life in Campbell, Ohio. I watched my parents, grandparents and so many other parishioners who gave of their time and talents in building our church (Archangel Michael) and maintaining it. There was a true sense of stewardship among all of our parishioners. Whatever was needed was done, and with a strong sense of humility, servant mentality, and selfless attitude. This left a strong impression in my mind that has continued to this day. These folks were for the most part immigrants, just as was true for the founding of St. Nicholas.

 Indeed we have a rich heritage and I understand the importance of the word stewardship in every sense of the word. Only each of us can know what this means with respect to our church whether it’s giving of our talents, time and or money. Every one of us is going to give account to our Lord for our stewardship over our material resources. Everything the Lord entrusts in us is ultimately His and the highest and best use for it is to maximize its use for eternal glory.

 When I am at the awesome judgement seat and have to give an account of how I managed God’s resources (Matthew 25:21), I pray that He will say “well done good and faithful servant”.

  

What Stewardship Means to Me

Patty Pappas Tsaoussis is a member of the Philoptochos Board at St Nicholas

Stewardship to me means love.  Love of God, his church (people), ministries; the faith.  As a child, being a steward of the church meant being a "member".  What did a "member" mean to a young child, you ask?  My Mother was not Orthodox in faith before she met my father, but converted when she married.  It took time for my mother to embrace the faith but it took longer for many parishioners to embrace the "xeni" or foreigner.  I always seem to remember my Dad saying, ''we have to pay our stewardship first.''  For whatever reason the memory I have, or really felt,  was did we belong?.  Did I really belong?

As I have grown older and somewhat wiser, Stewardship means so much more.  Do I make the effort to make everyone feel like they belong?.   Being a good steward is leading by example, guiding those they may need help whether spiritually, financially, emotionally, etc.   As Stewards of the church, it is not just financially supporting our "home" but supporting those that dwell in it. It means embracing all the church has to offer and what we can provide her in return with our time and talents.  Just like in our individual homes, we must nurture our spiritual home as she nurtures us.  What we put in, we reap the rewards in multitudes.

Over the years I have personally been involved in Feeding the Hungry, involved with the Philoptochos (Friends of the Poor) both on a local level and through the Metropolis of Chicago Board.  Did you know that Philoptochos is the largest Christian Women's Charitable Organization in the country with 27,000+ members?  It's mission is to:

  • Aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to ANYONE who may need the help of the Church.  
  • To promote the charitable, benevolent, and philanthropic purposes of the Greek Orthodox Archdiocese of America, through instructional programs, presentations, lectures etc.
  • To preserve and perpetuate Orthodox Christian concepts and the Orthodox Christian Family, and through them, to promote the Faith and traditions, with its doctrines, canons, discipline, divine worship and customs.

Our church has so much to offer us. What are we individually and collectively as a community, willing to offer our Church in return, with Faith, Hope and Love?.  It takes a village. 

What Stewardship Means to Me

Lexa Shontz is a steward of St Nicholas

When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

 

  “What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos is a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out. 

                                                                                                 3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos is a Steward of St Nicholas


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


St Nicholas Sunday School Ministry

Join us on Zoom for a group lesson grades K-5 every Sunday at 11:30 am. Looking forward to seeing everyone!

Also, follow us on Facebook and Instagram for updates and announcements.

     Zoom: https://us02web.zoom.us/j/99203823085

     Instagram: @stnicholassundayschool

     Facebook: @stnicholasgreekorthodoxsundayschool


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    July 25 to August 9, 2021

    Sunday, July 25

    Fr Athanasios on Call - 727-741-0139

    5th Sunday of Matthew

    8:15AM Divine Liturgy

    Monday, July 26

    Paraskeve the Righteous Martyr of Rome

    8:00AM Soup Kitchen Meal

    6:00PM Great Vespers: St Panteleimon

    Tuesday, July 27

    Panteleimon the Great Martyr & Healer

    8:00AM Orthros/Matins

    9:00AM Divine Liturgy

    6:00PM Small Compline

    Wednesday, July 28

    Prochoros, Nicanor, Timon, & Parmenas the Apostles of the 70

    8:00AM Orthros/Matins

    9:00AM Divine Liturgy

    10:00AM Little Lambs

    6:00PM Small Compline

    7:00PM GOYA Night

    Thursday, July 29

    The Holy Martyr Callinicus

    6:00PM Small Compline

    Friday, July 30

    Silas, Silvan, Crescens, Epenetus and Andronicus the Apostles of the 70

    Saturday, July 31

    Forefeast of the Precious Cross

    Sunday, August 1

    Fr Theofanis on Call - 727-244-6842

    6th Sunday of Matthew

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Blessing of the Waters

    6:00PM Holy Unction w/ Paraklesis

    Monday, August 2

    Translation of the Relics of Stephen the Protomartyr

    8:00AM Soup Kitchen Meal

    9:00AM St Nicholas Summer Camp

    6:00PM Paraklesis to the Theotokos

    Tuesday, August 3

    Isaacius, Dalmatus, & Faustus, Ascetics of the Dalmation Monastery

    9:00AM St Nicholas Summer Camp

    6:00PM Paraklesis to the Theotokos

    Wednesday, August 4

    Seven Holy Youths of Ephesus

    9:00AM St Nicholas Summer Camp

    10:00AM Little Lambs

    6:00PM Paraklesis to the Theotokos

    7:00PM GOYA Night

    Thursday, August 5

    Forefeast of the Transfiguration of our Lord and Savior Jesus Christ

    9:00AM St Nicholas Summer Camp

    6:00PM Great Vespers

    7:00PM Divine Liturgy

    Friday, August 6

    Transfiguration of our Lord and Savior Jesus Christ

    9:00AM St Nicholas Summer Camp

    6:00PM Paraklesis to the Theotokos

    7:00PM St Anastasia's Fellowship

    Saturday, August 7

    Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ

    6:00PM Great Vespers

    Sunday, August 8

    Fr Athanasios on Call - 727-741-0139

    7th Sunday of Matthew

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    6:00PM Paraklesis to the Theotokos

    Monday, August 9

    The Holy Apostle Matthias

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Parish Bulletin Board

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