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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2022-01-09
Bulletin Contents
Baptism
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

Why Do Orthodox Christian Bless Material Things?

Last week thousands of faithful men and women and many visitors gathered in our Cathedral and along the shores of Spring Bayou for the annual Cross Dive and Blessing of the Waters in honor of the Feast of Epiphany. During the special blessing service, the Holy Spirit was called down to bless the waters and those who partake of them or are sprinkled by them. This ancient custom of blessing water is celebrated throughout the world as part of Orthodox Christian celebration of Epiphany, the celebration of the Baptism of Jesus Christ Who blessed all of creation when He entered the Jordan River.

 

So why do Orthodox Christians bless water, and other material things? How can water “be” holy? How can the grace of God be contained in some material object? The word “holy” has a double meaning in the ancient Christian Church, which means “not earthly” or “set aside for a special purpose.” God commanded His people to “Be holy as I am holy,” (Leviticus 11.44-5) and Saint Peter affirmed the call to holiness in the New Testament. If God commanded people to be holy, it would mean that material things can become holy. There are dozens of references in the Old Testament to material objects being holy. If we understand the word as “set aside for a special purpose,” then it becomes clear.

 

When Orthodox Christians bless material things, such as the water at last week’s celebration, we are asking God to use those material things for a special purpose. Especially in the case of water which is the single most important physical requirement for life, blessing water means blessing life itself. For Orthodox Christians, the created world has been given to us by God for a special purpose – to find God. Throughout history, the physical world has assisted humanity to understand God. Both the Old and New Testament are filled with references of the Earth being a sign for God’s love and power. Earthquakes, stars, floods, clouds, refreshing rain, harsh droughts, and even solar eclipses have been used by God to reveal Himself to humanity. To prove His point Jesus said, “I tell you that if these should keep silent, the stones would immediately cry out.” (Luke 19.40)

 

If the material world should not be used for God to bless humanity, then He would have remained a distant God and called down from His Throne, “Ok, I forgive you. You may now go about your business as usual.” But God did in fact use creation as a way for us to find Him. It is humanity that abuses creation and uses it for selfish purposes. It is humanity that assigns monetary value to life, not God. If by asking God to bless material things, we (thing by thing) set aside the material world to the original purpose God had intended, we are partners with God, not enemies. Just try to reach out to God without using any material thing – no building, no mountain top, no peaceful valley, not even the voice that flows from our lips – it just cannot be done. That’s why Orthodox Christians bless material things.

 

So this year, we invite each family of our blessed Cathedral to contact Fr Theofanis or myself  and schedule a house or business blessing.  Just as the Church has been set aside for a special purpose, our homes and businesses should be set aside for a special purpose. That purpose is for our family to live united to God, dedicated to His message of hope for a new life in Christ free from the burden of sin and temptation. When we invite the Priest into our homes and businesses for this annual blessing, we are indeed inviting Christ Himself and His Holy Spirit into our daily lives so that we can live committed Orthodox Christian lives for His glory. This is not merely an old Greek custom but a holy act of faith in the power to God in our lives.

 

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Fr Theofanis

Frtheofani3g

The Miracle of Theophania

 

What a huge blessing it is for all of us to be able to celebrate Epiphany together in this great city.  Theophania has always felt extra special to me.  I had a special relationship with my grandmother Theophano.  We shared everything, and especially our name day on this great feast day.  I have been blessed with the opportunity to chant the Epiphany Hymn, “En Iorthani Vaptizomenou Sou Kyrie,” every year in church since I was a small boy.  It was this hymn that brought me to America seven years ago, which was the beginning of a blessed new life for me.  My life began again in a new direction.

 

This week, I am greatly inspired by His Eminence Archbishop Elpidophoros of America.  I would like to share with you one message from his Epiphany sermon.  The Jordan River begins in the greenest region of the Middle East at the Sea of Galilee and runs south toward the lowest point on our planet, the Dead Sea.  Our church fathers saw a metaphor for our lives in this river.  Our lives begin in the rich green lands of Galilee, with our bright sparkling lives ahead of us.  And just as the river flows to an end in the Dead Sea, so do our lives end here on this Earth.  When our Lord Jesus Christ received His baptism in the Jordan River, the waters changed direction and began flowing in reverse.  As we chant during the Blessing of the Waters for Theophania: “The Jordan reversed its flow.”  Our Lord’s baptism reversed the flow of our lives.  Just as the Jordan River did not end in the Dead Sea that day, our lives no longer come to an end when we pass.  Because we have been baptized in the name of The Father, The Son, and The Holy Spirit, our lives begin flowing in a new direction on the day we depart from this Earth.  Our Lord Jesus Christ descended into the waters so we may ascend into the heavens. Amen.

 

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Saints and Feasts

Baptism
January 09

Sunday after Epiphany


Allsaint
January 09

Polyeuctus the Martyr of Melitene in Armenia

Saint Polyeuctus, a soldier in rank, contested during the reign of Valerian, in the year 255. He was from Melitene, a city in Armenia.


Allsaint
January 09

Eustratios the Wonderworker


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

MEMORIALS 

40 days - Goldie Smirlis

40 days - Emanuel Psilakis

1 year - George Lykopoulos

1 year - Anita Perdikos

5 years - Maria Kelly Mahinis Greco

 

 All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

                      Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call    our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Edwin, Tom, Maria, Nicholas, Alexa, Panayiota, Julia, Amelia, John, Nick, Yianni, John, Mary, Alexandra, Panayiotis

 

*To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Administrative  Assistant on Mondays by 5:00pm: denise@stnicholastarpon.org  (727) 937-3540 ext 102)

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

2021 St. Nicholas Parish Council Pangari Rotation Sunday Schedule September 5, 2021 – January 16, 2022


PC Teams for rotation begin Sunday, 9/05/2021 with Team 2 on Duty


*Both PC Teams on duty on Sunday evening Vespers, Dec. 5 and Monday, Dec. 6 for St. Nicholas Feastday services


September 12, 26; October 10, 24; November 7, 21; December 5, 19; January 2, 16


Team 1:
Anna Billiris
Nikitas Manias
Johnny Billiris
Themis Fountotos Tezza
Karen Koulias
Costas Sisois
Tony Zaronias


September 5, 19; October 3, 17, 31; November 14, 28; December 12, 26; January 9


Team 2:
John Stamas
Irene Karavokiros
Rena Faklis
Emmanuel Gombos
Michael Kouremetis
George Stamas
Solon Tsaoussis

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Hymns of the Day

Resurrectional Apolytikion in the 4th Mode

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Theophany Afterfeast in the 1st Mode

When Thou wast baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee.
Ἐν Ἰορδάνῃ βαπτιζομένου σου Κύριε, ἡ τῆς Τριάδος ἐφανερώθη προσκύνησις, τοῦ γὰρ Γεννήτορος ἡ φωνὴ προσεμαρτύρει σοί, ἀγαπητὸν σὲ Υἱὸν ὀνομάζουσα, καὶ τὸ Πνεῦμα ἐν εἴδει περιστεράς, ἐβεβαίου τοῦ λόγου τὸ ἀσφαλές. Ὁ ἐπιφανεῖς Χριστὲ ὁ Θεός, καὶ τὸν κόσμον φωτίσας δόξα σοί.

Seasonal Kontakion in the 4th Mode

You appeared to the world today, and Your light, O Lord, has left its mark upon us. With fuller understanding we sing to You: "You came, You were made manifest, the unapproachable light."
Ἐπεφάνης σήμερον τὴ οἰκουμένη, καὶ τὸ φῶς σου Κύριε, ἐσημειώθη ἐφ' ἡμᾶς, ἓν ἐπιγνώσει ὑμνούντάς σε. Ἦλθες ἐφάνης τὸ Φῶς τὸ ἀπρόσιτον.
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Gospel and Epistle Readings

Epistle Reading

Sunday after Epiphany
The Reading is from St. Paul's Letter to the Ephesians 4:7-13

BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.

Sunday after Epiphany
Πρὸς Ἐφεσίους 4:7-13

Ἀδελφοί, ἑνὶ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ. Διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις. Τὸ δέ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς; Ὁ καταβάς, αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα. Καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους, πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ· μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ.


Gospel Reading

Sunday after Epiphany
The Reading is from Matthew 4:12-17

At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."

Sunday after Epiphany
Κατὰ Ματθαῖον 4:12-17

Τῷ καιρῷ ἐκείνῳ, ἀκούσας δὲ ὁ ᾿Ιησοῦς ὅτι ᾿Ιωάννης παρεδόθη, ἀνεχώρησεν εἰς τὴν Γαλιλαίαν, καὶ καταλιπὼν τὴν Ναζαρὲτ ἐλθὼν κατῴκησεν εἰς Καπερναοὺμ τὴν παραθαλασσίαν ἐν ὁρίοις Ζαβουλὼν καὶ Νεφθαλείμ, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ ῾Ησαΐου τοῦ προφήτου λέγοντος· γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, πέραν τοῦ ᾿Ιορδάνου, Γαλιλαία τῶν ἐθνῶν, ὁ λαὸς ὁ καθήμενος ἐν σκότειεἶδε φῶς μέγα, καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτουφῶς ἀνέτειλεν αὐτοῖς. ᾿Απὸ τότε ἤρξατο ὁ ᾿Ιησοῦς κηρύσσειν καὶ λέγειν· μετανοεῖτε· ἤγγικε γὰρ ἡ βασιλεία τῶν οὐρανῶν.


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Wisdom of the Fathers

For as persons not even knowing where to put a step forward, so they sat, overtaken by the darkness.
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when ye assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith.
St. Ignatius of Antioch
Epistle to the Ephesians Ch. 13, 2nd century

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Important Updates From Our Ministries

Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 

ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Tues-Thurs: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Stewardship Ministry

04/18/2021

What Stewardship Means to Me

Dr Michael Pikos is a member of the St Nicholas Cathedral Stewardship Committee 

When I think of the word stewardship in connection with our church, I think of this as being our ultimate calling as followers of Christ. We only have to look at Genesis 1:28 where God gave His first directive to Adam and Eve – that they have “dominion over every living thing that moves on earth”. And I am reminded that in reality God owns everything on earth including all that each of us own – Psalm 24:1 (“the earth is the Lord’s, and all it’s fullness. The world and those who dwell therein”)

 So if our Lord is the owner then I am not. Instead, I am His steward or manager. And that to me means being a steward of my time, talents, family, work, etc. I see this as both an awesome honor and responsibility for all aspects of my life. As a result, I feel most blessed to know that a true understanding of biblical stewardship has allowed me to have a spiritual base as to my perspective with regard to my family, my work, all relationships and especially with my church. It has given me the understanding to realize that a huge level of commitment is necessary with all of my relationships, especially that with our Lord. That said, I am most grateful for everything that I have including all of my material items.

 I had the good blessing of being raised in one household with both my parents and maternal grandparents for the first 10 years of my life in Campbell, Ohio. I watched my parents, grandparents and so many other parishioners who gave of their time and talents in building our church (Archangel Michael) and maintaining it. There was a true sense of stewardship among all of our parishioners. Whatever was needed was done, and with a strong sense of humility, servant mentality, and selfless attitude. This left a strong impression in my mind that has continued to this day. These folks were for the most part immigrants, just as was true for the founding of St. Nicholas.

 Indeed we have a rich heritage and I understand the importance of the word stewardship in every sense of the word. Only each of us can know what this means with respect to our church whether it’s giving of our talents, time and or money. Every one of us is going to give account to our Lord for our stewardship over our material resources. Everything the Lord entrusts in us is ultimately His and the highest and best use for it is to maximize its use for eternal glory.

 When I am at the awesome judgement seat and have to give an account of how I managed God’s resources (Matthew 25:21), I pray that He will say “well done good and faithful servant”.

  

What Stewardship Means to Me

Patty Pappas Tsaoussis is a member of the Philoptochos Board at St Nicholas

Stewardship to me means love.  Love of God, his church (people), ministries; the faith.  As a child, being a steward of the church meant being a "member".  What did a "member" mean to a young child, you ask?  My Mother was not Orthodox in faith before she met my father, but converted when she married.  It took time for my mother to embrace the faith but it took longer for many parishioners to embrace the "xeni" or foreigner.  I always seem to remember my Dad saying, ''we have to pay our stewardship first.''  For whatever reason the memory I have, or really felt,  was did we belong?.  Did I really belong?

As I have grown older and somewhat wiser, Stewardship means so much more.  Do I make the effort to make everyone feel like they belong?.   Being a good steward is leading by example, guiding those they may need help whether spiritually, financially, emotionally, etc.   As Stewards of the church, it is not just financially supporting our "home" but supporting those that dwell in it. It means embracing all the church has to offer and what we can provide her in return with our time and talents.  Just like in our individual homes, we must nurture our spiritual home as she nurtures us.  What we put in, we reap the rewards in multitudes.

Over the years I have personally been involved in Feeding the Hungry, involved with the Philoptochos (Friends of the Poor) both on a local level and through the Metropolis of Chicago Board.  Did you know that Philoptochos is the largest Christian Women's Charitable Organization in the country with 27,000+ members?  It's mission is to:

  • Aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to ANYONE who may need the help of the Church.  
  • To promote the charitable, benevolent, and philanthropic purposes of the Greek Orthodox Archdiocese of America, through instructional programs, presentations, lectures etc.
  • To preserve and perpetuate Orthodox Christian concepts and the Orthodox Christian Family, and through them, to promote the Faith and traditions, with its doctrines, canons, discipline, divine worship and customs.

Our church has so much to offer us. What are we individually and collectively as a community, willing to offer our Church in return, with Faith, Hope and Love?.  It takes a village. 

What Stewardship Means to Me

Lexa Shontz is a steward of St Nicholas

When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

 

  “What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos is a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out. 

                                                                                                 3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos is a Steward of St Nicholas


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    January 9 to January 24, 2022

    Sunday, January 9

    Fr Athanasios on Call - 727-741-0139

    Sunday after Epiphany

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, January 10

    Afterfeast of the Theophany of Our Lord and Saviour Jesus Christ

    8:00AM Morning Prayers

    8:00AM Soup Kitchen Meal

    12:00PM Visitation: Kiriakoula Lymberopoulas

    1:00PM Funeral: Kiriakoula Lymberopoulos

    6:00PM Small Compline

    Tuesday, January 11

    Afterfeast of the Theophany of Our Lord and Saviour Jesus Christ

    4:15PM Greek School

    6:00PM Daily Vespers

    Wednesday, January 12

    Afterfeast of the Theophany of Our Lord and Saviour Jesus Christ

    6:00PM Paraklesis to the Theotokos

    7:00PM GOYA

    Thursday, January 13

    Afterfeast of the Theophany of Our Lord and Saviour Jesus Christ

    9:30AM Women's Book Club

    4:15PM Greek School

    7:00PM Choir Rehearsal

    Friday, January 14

    Hellenic Dance Festival

    Leavetaking of the Theophany of Our Lord and Saviour Jesus Christ

    Saturday, January 15

    Paul of Thebes

    9:00AM Funeral: Bernice Alissandratos

    6:00PM Great Vespers

    Sunday, January 16

    Fr Theofanis on Call - 727-244-6842

    12th Sunday of Luke

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    6:00PM Great Vespers

    Monday, January 17

    Anthony the Great

    8:00AM Soup Kitchen Meal

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    6:00PM Great Vespers

    Tuesday, January 18

    Athanasios and Cyril, Patriarchs of Alexandria

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    1:00PM Funeral: Charles M Smolios

    4:15PM Greek School

    6:00PM Daily Vespers

    Wednesday, January 19

    Macarius the Great of Egypt

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    6:00PM Paraklesis to the Theotokos

    7:00PM GOYA

    Thursday, January 20

    Righteous Euthymius the Great

    9:00AM Orthros/Matins

    9:30AM Women's Book Club

    4:15PM Greek School

    6:00PM Daily Vespers

    6:00PM Tampa Bay Young Adult Fellowship

    7:00PM Choir Rehearsal

    Friday, January 21

    Maximus the Confessor

    9:00AM Orthros/Matins

    6:00PM Daily Vespers

    Saturday, January 22

    Timothy the Apostle of the 70

    9:00AM Orthros/Matins

    6:00PM St Raphael, Nicholas, and Irene event to honor Father James Rousakis

    6:00PM Great Vespers

    Sunday, January 23

    Fr Athanasios on Call - 727-741-0139

    14th Sunday of Luke

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, January 24

    Xenia, Deaconess of Rome

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