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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2022-05-22
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Jcsamwom
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

Summer Heat

This week marks the end of another school year, and the beginning of a new adventure we all know and love as summer. Even for families without children in school, the end of the school year represents the cycle of life and the enjoyable tradition of summer vacations! For those of us in Florida, summer also means unbearable heat and the need for some refreshing water at the beach.

There was another time in the heat of the day when someone needed some refreshing water. A woman from Samaria (we know her as St Photini) stopped by a well in the afternoon heat in the desert to get a drink of water. While she was there, she encountered much more than a glass of water. She met God Who promised she would never thirst again. The only requirement was that she drink the water He was willing to give her. In her struggle during the heat of the day, and in her willingness to engage with Christ, St Photini was saved.

Now it is our turn to engage with Christ during the heat of summer. It has become ‘normal’ to take a vacation from church attendance during the summer months, even if we don’t travel. This custom needs to stop, but it will take our willingness to ignore the heat and engage with Christ at the well. During this season, at the Small Entrance during the Divine Liturgy we sing, “In congregations, bless the Lord God from the wellsprings of Israel.” Fortunately for us, we don’t have to enter the desert.

We just need to come to Church. Every time we receive the Holy Body and Blood of Christ, we are cooled by His Grace. Christ said to St Photini, “You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." (John 4.22-24)

Today is our chance to meet Christ at the ‘wellsprings of Israel’ and be saved. Today is our chance to worship God ‘in spirit and truth’ because Christ is Truth. If St Photini had remained home instead of venturing out, she would have remained a Samaritan woman. If we remain home this summer, we will remain separated from God. Don’t let the summer heat keep you from God.

 

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Fr Theofanis

Frtheofani3g

Η Σαμαρείτιδα γυναίκα του σημερινού ευαγγελίου ήταν μια γυναικα που προσπαθούσε να ξεφύγει από τις δυσκολίες της ζωής και να απαλλαγεί από την θλίψη, θάβοντας τα πρόβλημα της το ένα μετά το άλλο .

 Όταν ομως ο Ιησούς την πλησίασε η Σαμαρείτιδα γυναίκα δεν ένιωσε καμία ντροπή, ούτε προσπάθησε να κρύψει τις αμαρτίες της.  Δεν προσπάθησε καθόλου να κρύψει την αλήθεια για το πόσο αμαρτωλή ήταν.  Αντιθέτως όταν ο Ιησούς αποκάλυψε σε αυτήν τις λεπτομέρειες της ζωής της, αυτή ενθουσιάστηκε τόσο πολύ και πραγματικά ήθελα να μάθει ποιος είναι αυτός που της μιλάει και της δίνει σημασία κατά αυτόν τον τρόπο. Το ερώτημα είναι το εξής : Γιατί η Σαμαρείτιδα γυναίκα ενθουσιάστηκε τόσο πολύ?  Η απάντηση είναι διότι διψούσε για αλήθεια, διψούσε για σωτηρία και απαλλαγή από την ατέλειωτη μιζέρια της.

Αυτός είναι και ο λόγος για τον οποίο ο Ιησούς άρχισε να μιλάει στη Σαμαρείτιδα γυναίκα για το Αθάνατο νερό της ζωής, το οποίο δεν είναι σαν το κανονικό νερό το οποίο το πίνεις και μετά ξανά διψάς.

Η Σαμαρείτιδα γυναίκα ήθελε να ξεδιψάσει αιώνια, όπως ακριβως όλοι μας θέλουμε να απαλλαγούμε από τα πάθη μας, από τις αδυναμίες μας ,από όλα αυτά που μας κρατούν μακριά από κάθε ευτυχία. 

Η Σαμαρείτιδα γυναίκα δεν ήταν ποτέ χαρούμενη. 

Παντρεύτηκε πέντε φορές και μετά απ’ όλα αυτά συζούσε με κάποιον. Διάλεγε να πάρει νερό στην πηγή του Ιάκωβου κατά τη διάρκεια μεσημεριού όπου έκανε πολύ ζέστη, καθως δεν πήγαινε κανένας εκείνη την ώρα, έτσι ώστε να μην την δουν και την κακολογούν.

 Η αλήθεια είναι πως όταν είδε τον Χριστό αμέσως  παραδέχτηκε ποια ήταν, γιατί ήξερε πως μόνο ο Χριστός μπορεί να της δώσει λύση στο πρόβλημα της. Αυτό μας διδάσκει πως όλοι μας πρέπει να παραδεχτούμε το πρόβλημα μας, την κάθε αμαρτία μας, όσο και αν μας ντροπιάζουν τα λάθη μας και να τα πούμε στην εξομολόγηση όπως ακριβώς είναι. Το να κρύψουμε τα προβλήματα μας δε σημαίνει ότι μπορούμε να ξεφύγουμε από αυτά. Αντιθέτως όταν κρύβουμε τα προβλήματα μας οδηγούμαστε σε αδιέξοδα. Ερχόμαστε στην εκκλησία με σκοπό να ξεδιψάσουμε με το Αθάνατο νερό που είναι η Θεία Κοινωνία αλλά αν δεν παραδεχτούμε τα προβλήματα μας ,αν δεν τα εξομολογηθούμε στον πνευματικό, θα διψάμε συνεχώς και τίποτα δεν θα μας ευχαριστεί. 

Η Θεία Κοινωνία λειτουργεί ως φάρμακο υπό έναν όρο: όταν και αν εξομολογηθούμε όχι όπως μας συμφέρει αλλά όταν πούμε ότι μας ντροπιάζει, τη γυμνή αλήθεια και αποδοχή της πτώσης μας. Κανεις δεν γεννηθηκε Άγιος. Ακόμα και οι Άγιοι είχαν αμαρτίες . Μη φοβάσαι την εξομολόγηση.  Όπως η  Σαμαρείτιδα γυναίκα παραδεχόμενη την αμαρτωλή ταυτότητα της ζήτησε το Αθάνατο νερό για να ξεδιψάσει έτσι και εμεις ας ακολουθήσουμε το παράδειγμα της.

Αμήν 

 

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Saints and Feasts

Jcsamwom
May 22

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 22

Basiliscus the Martyr, Bishop of Comana

This Martyr was from the city of Amasia on the Black Sea, and a nephew of Saint Theodore the Tyro (Feb. 17). When his fellow Martyrs Eutropius and Cleonicus had been crucified (see Mar.8), Basiliscus was shut up in prison. As he was praying the Lord to count him also worthy to finish his course as a martyr, the Lord appeared to him, telling him first to go to his kinsmen and bid them farewell, which he did. When it was learned that he had left the prison, soldiers came after him, and brought him to Comana of Cappadocia, compelling him to walk in iron shoes set with nails. He was beheaded at Comana, and his body was cast into the river, during the reign of Diocletian (284-305).


Allsaint
May 22

Holy New Martyrs Demetrius and Paul of Tripoli


Allsaint
May 22

John-Vladimir, Ruler of Serbia


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

Memorials

Pano Mouratidis - 40 day

Maria Varvaris - 40 day

Olga Damalos - 9 months

Irene Antoniades - 2 years

Irene Koutelas - 2 years

Kalegis Spirides - 2 years

Irene Markoulakis - 4 years

Kyriaki Hayden - 5 years

Stelianos Frangopoulos - 9 years

 

 All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

                              Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

*Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Larisa, Sergey, Elena, Ludmila, Sergey, Ekaterina, Tatiana, Vissarion, Pete, Tina, Alexandra, Michael, Katerina, Amy, Nancy, Nicholas, Spiros, Nikos, Kaliope, Timothy

*To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Denise on Mondays by 5:00 pm: denise@stnicholastarpon.org  (727) 937-3540.

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

2022 St. Nicholas Parish Council Pangari Rotation Sunday Schedule
February 6, 2022 – July 31, 2022


PC Teams for rotation begins Sunday, 2/6/2022 with Team 2 on Duty
**President and 1st Vice President are listed on a team, although they are there to respond to parishioner questions/concerns

**Both PC Teams on duty on Palm Sunday - Sunday, April 17, 2022

PC Holy Week Schedule to be sent March, 2022 to include Pascha, April 24, 2022

February 13, 27; March 13, 27; April 10, **17; May 8, 22; June 5, 19; July 3, 17, 31

Team 1:
Solon Tsaoussis
Anna Billiris **
Themis Fountotos Tezza
Karen Koulias
Jon Michael Lelekis
John Lulias
Tony Zaronias


February 6, 20; March 6, 20; April 3, **17; May 1, 15, 29; June 12, 26; July 10, 24

Team 2:
John Stamas
Nikitas Manias **
Rena Faklis
Emmanuel Gombos
Costas Sisois
Harry Andropoulos
Dean Prodromitis


Currently there is no Counting Team on Sundays
-if this should change, a Counting Schedule will be sent

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the 4th Mode

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Mid-Pentecost in the Plagal 4th Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.
Μεσούσης τῆς ἑορτῆς, διψῶσάν μου τὴν ψυχήν, εὐσεβείας πότισον νάματα ὅτι πᾶσι Σωτὴρ ἐβόησας· ὁ διψῶν, ἐρχέσθω πρός με καὶ πινέτω· Ἡ πηγὴ τῆς ζωῆς, Χριστὲ ὁ Θεὸς δόξα σοι.

Seasonal Kontakion in the Plagal 4th Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Samaritan Woman
The Reading is from Acts of the Apostles 11:19-30

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

Sunday of the Samaritan Woman
Πράξεις Ἀποστόλων 11:19-30

Ἐν ταῖς ἡμεραῖς ἐκείναις, διασπαρέντες οἱ Ἀπόστολοι ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις. Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν. Καὶ ἦν χεὶρ κυρίου μετʼ αὐτῶν· πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν κύριον. Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν· καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας· ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ κυρίῳ· ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ. Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς. Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν. Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος. Τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς· ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Samaritan Woman
Κατὰ Ἰωάννην 4:5-42

Τῷ καιρῷ ἐκείνῳ, ἔρχεται ὁ Ἰησοῦς εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ· ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.

Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. Λέγει αὐτῇ ὁ ᾿Ιησοῦς· δός μοι πιεῖν. Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι. Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; Οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. Λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν; Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. Λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν. 

Λέγει αὐτῇ ὁ Ἰησοῦς· Ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς· Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω· πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. Λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. Οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ῾Ιεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἰεροσολύμοις προσκυνήσετε τῷ πατρί. Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν. Ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. Λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα. λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ὁ λαλῶν σοι. Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς; Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις· Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός; Ἐξῆλθον οὖν ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.

Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· Ῥαββί, φάγε. Ὁ δὲ εἶπεν αὐτοῖς· Ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε. Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· Μή τις ἤνεγκεν αὐτῷ φαγεῖν; Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. Οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; Ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη. Καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων. Ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. ᾿Εκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα. Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.


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Wisdom of the Fathers

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

He shows that she is worthy to hear and not to be overlooked, and then He reveals Himself. For she, as soon as she had learnt who He was, would straightway hearken and attend to Him; ...
St. John Chrysostom
Homily 31 on John 3, 4th Century

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Important Updates From Our Ministries

St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Wed-Fri: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    May 22 to June 6, 2022

    Sunday, May 22

    Fr Theofanis on Call - 727-244-6842

    Sunday of the Samaritan Woman

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    Monday, May 23

    Michael the Confessor, Bishop of Synnada

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    4:00PM Greek Folk Dance

    6:00PM Small Compline

    Tuesday, May 24

    Symeon the Stylite of the Mountain

    9:00AM Orthros/Matins

    4:15PM Greek School

    6:00PM Great Vespers

    7:00PM Philoptochos Meeting

    Wednesday, May 25

    Third Finding of the Precious Head of St. John the Baptist

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    10:00AM Little Lambs

    6:00PM Daily Vespers

    7:00PM GOYA

    Thursday, May 26

    5th Thursday after Pascha

    9:00AM Orthros/Matins

    9:30AM Women's Book Club

    9:30AM Preschool graduation

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Council of Ministries

    Friday, May 27

    The Holy Hieromartyr Helladius

    9:00AM Orthros/Matins

    4:00PM Bremis rehearsal

    6:00PM Daily Vespers

    Saturday, May 28

    Hieromartyr Eutychius, Bishop of Melitene

    8:00AM Men's Breakfast

    9:00AM Orthros/Matins

    6:00PM Great Vespers

    Sunday, May 29

    Fr Athanasios on Call - 727-741-0139

    Sunday of the Blind Man

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    Monday, May 30

    6th Monday after Pascha

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    6:00PM Small Compline

    Tuesday, May 31

    Hermias the Martyr at Comana

    9:00AM Orthros/Matins

    6:00PM Daily Vespers

    Wednesday, June 1

    Apodosis of Pascha

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    10:00AM Divine Liturgy

    6:00PM Great Vespers

    7:00PM GOYA

    Thursday, June 2

    Holy Ascension

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    6:00PM Daily Vespers

    Friday, June 3

    Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin

    6:00PM Paraklesis to St Anastasia

    7:00PM St Anastsia's Fellowship

    Saturday, June 4

    Our Father Metrophanes, Archbishop of Constantinople

    6:00PM Great Vespers

    Sunday, June 5

    Fr Theofanis on Call - 727-244-6842

    Fathers of the 1st Council

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    Monday, June 6

    Hilarion the New of Dalmation Monastery

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Parish Bulletin Board

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