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St. Paul Greek Orthodox Church
Publish Date: 2021-06-06
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St. Paul Greek Orthodox Church

General Information

  • Phone:
  • (440) 237-8998
  • Street Address:

  • 4548 Wallings Road

  • North Royalton, OH 44133-3121


Contact Information




Services Schedule

WEEKDAY SERVICES

   8:30 AM   Orthros
   9:30 AM   Liturgy

 

SUNDAY SERVICES

   8:15 AM   Orthros
   9:30 AM   Liturgy

Sunday School begins immediately following Holy Communion September through May


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Saints and Feasts

Jcblind1
June 06

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
June 06

Hilarion the New of Dalmation Monastery

Saint Hilarion, the fervent zealot for the veneration of the holy icons, was born in 775 and had Cappadocia as his homeland. About 806-811 he became Abbot of the Monastery of Dalmatus (see May 30), but was exiled by the Emperor Leo the Armenian, and later again by Theophilus; he was set free by the pious Empress Theodora, and again became Abbot of the Monastery of Dalmatus from 843 to 845, until the time of his repose.


Allsaint
June 06

Bessarion the Wonderworker of Egypt


Allsaint
June 06

5 Virgins of Caesarea: Martha, Mary, Cyris, Valeria & Marcia


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Χριστός Ανέστη εκ νεκρών, θανάτω θάνατον πατήσας, καί τοίς εν τοίς μνήμασι, ζωήν, χαρισάμενος.
Christos anesti ek nekron, thanato thanaton patisas, ke tis en ti mnimasi zoin, harisamenos.
Christ is Risen from the dead | by death trampling down upon death | and to those in the tombs He has | granted life.

Resurrectional Apolytikion in the Plagal First Mode

Tόν συνάναρχον Λόγον Πατρί καί Πνεύματι, τόν εκ Παρθένου τεχθέντα εις σωτηρίαν ημών, ανημνήσωμεν πιστοί καί προσκυνήσωμεν· ότι ηυδόκησε σαρκί, ανελθείν εν τώ Σταυρώ καί θάνατον υπομείναι, καί εγείραι τούς τεθνεώτας, εν τή ενδόξω Αναστάσει αυτού.
Ton sinanarhon logon Patri ke Pnevmati, ton ek Parthenou tehthenta is sotiria imon, animnisomen pisti ke proskinisomen. Oti ivdokise sarki, anelthin en to Stavro ke thanaton ipomine, ke egire tous tethneotas, en ti endoxo Anastasi aftou.
Let us worship the Word who is unoriginate | with the Father and the Spirit, and from a Virgin was born | for our salvation, O believers, and let us sing His praise. | For in His goodness He was pleased | to ascend the Cross in the flesh, and to undergo death, | and to raise up those who had died, | by His glorious Resurrection.

Hymn of Church in the First Mode

Ethnon se kirika ke fostira trismegiston, | Athineon didaskalon ekoumenis aglaisma, | efrosinos gereromen | tous agonas timomen ke tas vasanous thia Christon, | to septon sou martirion, | Agie Pavle Apostole, | presveve Christo to Theo, | sothine tas psichas imon.

O preacher to the gentiles and thrice grandest shining star, | the Athenians’ teacher and the universe’s ornament, | we joyously honor you. | We pay homage to the struggles that you had | for the sake of Christ, | and your dignified martyrdom, | Holy and glorious Apostle Paul, | intercede with Christ our God, | entreating Him to save our souls.

Seasonal Kontakion in the Plagal Fourth Mode

Into the grave you descended, Immortal One, | yet you destroyed the power of Hades, | and as victor | you arose, O Christ our God; | you proclaimed to the myrrh-bearing women a greeting of joy, | you brought peace to your holy apostles, | and to the fallen you granted resurrection.
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Welcome

This Weeks Announcements

  • We extend greetings and a warm welcome to all visitors worshipping with us today. Please fill out a“visitor information card” located in the narthex and hand to one of the greeters. Following the Liturgy, please join us in our social hall for the coffee social.

  • Holy Communion in our Church is offered only to Orthodox Christians who have prepared themselves through the disciplines of our faith. Speak to Fr. Costas for further details.

 

Welcome! We’re glad you’re here! Please know that MASKS are NOT required in our sanctuary. We do, however, have a RESERVED section for those who wish to wear masks and maintain social distancing. 

  1. Today ~ MNYMOSINO:  3 years for Asimo Tsesmelis.
  2. Today ~ we welcome all GOYAns and Advisors who participated in yesterday’s Volleyball Tournament.
  3. Today ~ join us for coffee social following Liturgy | sponsored by Stewardship Committee. The ladies kindly ask that you dispose of your cups and plates before you leave.
  4. Monday ~ 6:00 p.m. Greek School end of year picnic and graduation acknowledgment.
  5. Monday - Wednesday ~ 9:00 a.m. Volunteers needed to make koulourakia for the Festival. We welcome everyone to join us.
  6. Tuesday ~ 6:00 p.m. Philoptochos Appreciation Dinner in the Hellenic Center. 
  7. Wednesday ~ 7:00 p.m. monthly Parish Council meeting.
  8. Thursday ~ Holy Ascension | 8:30 a.m. Orthros; 9:30 a.m. Liturgy.
  9. Please note the KIOSK in the outer Narthex ~ not everyone carries cash with them all the time. The kiosk is placed in the outer narthex for your convenience. Ask Parish Council for assistance if needed.
  10. Stewardship ~ Please take time to fill out, bring to church, mail to the office, or complete online on our website the 2021 Stewardship cards. If there is anything the committee can do for you, call the office, leave a message, and someone will get back to you!   
  11. Light a Candle and Say a Prayer ~ place your request by 3:00 PM on Friday through our website for candles to be lit on Sunday. Questions? Call the church office.
  12. New Digital Parish Directory is LIVE! Download the app on your mobile phone or laptop. See instructions in Messenger. Only parishioners will have access to information. Questions? Email directory@stpaulgoc.org. When you access your account, you will be able to edit your information, include as much or as little as you wish, and add a picture.

Upcoming Events in Our Parish and Beyond

  1. Next Sunday ~ Epistle Reading Acts 20:16-18; 28-36 | Gospel John 17:1-13.
  2. Next Sunday ~ 1:30 p.m. St. Paul Annual Golf Outing with proceeds benefiting Capital Improvement fund. Visit https://tinyurl.com/STPGolfOuting to register to golf, become a sponsor, or order a dinner.
  3. June 21 – 25 ~ 9:00 a.m. – 12:00 p.m. Exploring God with all Five Senses is the theme of this year’s Vacation Church School.  Register at https://tinyurl.com/StPaulVCS. Contact Keli Pontikos Paragios or Lisa Makroglou with any questions, concerns, or to volunteer.
  4. June 27 ~ 11:15 a.m. Parish Assembly meeting.
  5. June 28 ~ 7:00 p.m. Hierarchical Great Vespers for Sts. Peter & Paul. Coffee reception to follow.
  6. June 29 ~ feast of Sts. Peter & Paul | 8:30 a.m. Orthros | 9:30 a.m. Hierarchical Liturgy with His Eminence Metropolitan Savas followed by luncheon sponsored by Philoptochos.
  7. June 30 ~ feast of Holy Apostles | 8:30 a.m. Orthros | 9:30 a.m. Liturgy.
  8. July 16 – 18 ~ Drive-thru Festival.  Look for volunteer opportunities, menu, and more shortly.

Events in the Greater Cleveland Area and Beyond

  1. June 24 – 27 ~ St. Demetrios Rocky River Drive-Thru Festival.
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Flyers

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