St. Stephen Orthodox Church
Publish Date: 2018-12-02
Bulletin Contents
Gregwonderjohnmercy
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St. Stephen Orthodox Church

General Information

  • Phone:
  • (707)235-0316
  • Street Address:

  • 11055 Hirschfeld Way

  • Rancho Cordova, CA 95670


Contact Information




Services Schedule

 

Saturday

Vespers: 3:00pm

Sunday

Matins: 8:45am

Liturgy: 10:00am


Past Bulletins


Saints and Feasts

Gregwonderjohnmercy
November 30

Gregory the Wonderworker & Bishop of Neo-Caesarea

Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).


Platon
December 01

Plato the Great Martyr of Ancyra

Saint Plato contested in martyrdom in 266, when Agrippinus was proconsul. He was from the city of Ancyra in the province of Galatia.


Allsaint
December 02

Obadiah the Prophet

The Divine Scriptures do not tell us with any certainty when the Prophet Obadiah lived nor what was his homeland. Thus, some say that he is that Obadiah who was Ahab's steward, who, because of Jezebel's wrath, hid one hundred prophets in a cave and fed them with bread and water (III Kings 18:4), and that he later became a disciple of Elias the Prophet about 903 B.C. But others surmise from the words of the same prophetical book that he is somewhat later than Joel (celebrated on Oct. 19). He is also called Obdiu, or Abdiu, or Obadiah; his name means "servant of God." His book of prophecy, which consists of only one chapter, is ranked fourth among the minor Prophets.


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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's Letter to the Ephesians 6:10-17.

Brethren, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.


Gospel Reading

The Reading is from Luke 12:16-21

The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."


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Hymns of the Day

Apolytikion of Prophet Obadiah in the Second Tone

As we celebrate the memory of Thy Prophet Obadiach, O Lord, through him we beseech Thee to save our souls.

Kontakion of Prophet Obadiah in the Plagal of the Fourth Tone

As a divinely-chosen Prophet, thou foretoldest things far off, that on Mount Sion salvation should come to pass, for Heaven's myst'ries shone on thee; as thou dwellest in Heaven with the Prophets, rejoicing in Christ whom ye foretold, entreat Him, O Obadiah, to save us, who honour thee with love.

Apolytikion of Martyrs Barlaam and Heliodorus in the Fourth Tone

Thy Martyr, O Lord, in his courageous contest for Thee received the prize of the crowns of incorruption and life from Thee, our immortal God. For since he possessed Thy strength, he cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by his prayers, save our souls, since Thou art merciful.

Kontakion of Martyrs Barlaam and Heliodorus in the Third Tone

Weak with age, yet thou didst slay him that is ancient in evil when thou didst present to Christ thy burnt right hand and sweet incense; for thou barest bitter tortures with great endurance, casting down the fleshless foe with thy fleshly suff'rings. Now thou standest at the right hand of thy Creator, O valiant martyr Barlaam.
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Wisdom of the Fathers

We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith.
Blessed Theophylact, Archbishop of Ochrid and Bulgaria
The Explanation of the Gospel of St. Luke, 11th Century

The Savior Himself is He Whom we are asked to put on. It is one and the same thing to say, 'Put on the whole armor of God,' and 'Put on the Lord Jesus Christ.' Our belt is truth and our breastplate is righteousness. The Savior is also called both 'truth' and 'righteousness.' On this principle He is also to be understood as the 'Gospel of peace.' He is Himself the 'shield of faith' and the helmet of salvation. He is the 'sword of the Spirit,' because He is the Word of God, living and efficacious, the utterance of which is stronger than any helmet and sharp on both sides.
St. Jerome
Unknown, 5th century

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