St. Stephen Orthodox Church
Publish Date: 2023-11-19
Bulletin Contents
Allsaint
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St. Stephen Orthodox Church

General Information

  • Phone:
  • (707)235-0316
  • Street Address:

  • 11055 Hirschfeld Way

  • Rancho Cordova, CA 95670


Contact Information




Services Schedule

 

Saturday

Vespers: 3:00 pm

Sunday

Matins: 8:15 am

Liturgy: 9:30 am


Past Bulletins


Saints and Feasts

Allsaint
November 19

Paul the Confessor, Patriarch of Constantinople

Saint Paul was from Thessalonica. He became the secretary of Alexander, Patriarch of Constantinople (see Aug. 30), a deacon, and then the successor of Saint Alexander in about 337. Because of his virtue, his eloquence in teaching, and his zeal for Orthodoxy, the Arians hated and feared him. When the Arian Emperor Constantius, who was in Antioch, learned of Paul's election, he exiled Paul and proclaimed the Arian Eusebius Patriarch. Saint Paul went to Rome, where he found Saint Athanasius the Great also in exile. Provided with letters by Pope Julius, Paul returned to Constantinople, and after the death of Eusebius in 342, ascended again his rightful throne; the Arians meanwhile elected Macedonius, because he rejected the Son's con-substantiality with the Father (and the divinity of the Holy Spirit besides). When Constantius, yet at Antioch, learned of Paul's return, he sent troops to Constantinople to drive Paul out. The Saint returned to Rome, where Saint Athanasius also was again in exile. Constans, Emperor of the West, Constantius' brother, but Orthodox, wrote to Constantius that if Athanasius and Paul were not allowed to return to their sees, he would come with troops to restore them him-self. So Paul again returned to his throne. After the death of Constans, however, Constantius had Paul deposed. Because of the love of the people for Saint Paul, Philip the Prefect, who was sent for him, was compelled to arrest him secretly to avoid a sedition. Paul was banished to Cucusus, on the borders of Cilicia and Armenia; a town through which his most illustrious successor, Saint John Chrysostom would also pass on his way to Comana in his last exile. In Cucusus, about the year 350, as Saint Paul was celebrating the Divine Liturgy in the little house where he was a prisoner, the Arians strangled him with his own omophorion, so much did they fear him even in exile. His holy relics were brought back to Constantinople with honour by the Emperor Theodosius the Great.


Allsaint
November 19

Luke the Monk of Taormina


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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Second Orthros Gospel
مرقس 16: 1-8

1وَبَعْدَمَا مَضَى السَّبْتُ، اشْتَرَتْ مَرْيَمُ الْمَجْدَلِيَّةُ وَمَرْيَمُ أُمُّ يَعْقُوبَ وَسَالُومَةُ، حَنُوطاً لِيَأْتِينَ وَيَدْهَنَّهُ. 2وَبَاكِراً جِدّاً فِي أَوَّلِ الأُسْبُوعِ أَتَيْنَ إِلَى الْقَبْرِ إِذْ طَلَعَتِ الشَّمْسُ. 3وَكُنَّ يَقُلْنَ فِيمَا بَيْنَهُنَّ: ((مَنْ يُدَحْرِجُ لَنَا الْحَجَرَ عَنْ بَابِ الْقَبْرِ؟)) 4فَتَطَلَّعْنَ وَرَأَيْنَ أَنَّ الْحَجَرَ قَدْ دُحْرِجَ! لأَنَّهُ كَانَ عَظِيماً جِدّاً. 5وَلَمَّا دَخَلْنَ الْقَبْرَ رَأَيْنَ شَابّاً جَالِساً عَنِ الْيَمِينِ لاَبِساً حُلَّةً بَيْضَاءَ، فَانْدَهَشْنَ. 6فَقَالَ لَهُنَّ: ((لاَ تَنْدَهِشْنَ! أَنْتُنَّ تَطْلُبْنَ يَسُوعَ النَّاصِرِيَّ الْمَصْلُوبَ. قَدْ قَامَ! لَيْسَ هُوَ هَهُنَا. هُوَذَا الْمَوْضِعُ الَّذِي وَضَعُوهُ فِيهِ. 7لَكِنِ اذْهَبْنَ وَقُلْنَ لِتَلاَمِيذِهِ وَلِبُطْرُسَ: إِنَّهُ يَسْبِقُكُمْ إِلَى الْجَلِيلِ. هُنَاكَ تَرَوْنَهُ كَمَا قَالَ لَكُمْ)). 8فَخَرَجْنَ سَرِيعاً وَهَرَبْنَ مِنَ الْقَبْرِ، لأَنَّ الرِّعْدَةَ وَالْحَيْرَةَ أَخَذَتَاهُنَّ. وَلَمْ يَقُلْنَ لأَحَدٍ شَيْئاً لأَنَّهُنَّ كُنَّ خَائِفَاتٍ.

 

 


Epistle Reading

Prokeimenon. 4th Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5.

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

البروكيمنون. 4th Tone. مزمور 67: 35، 26.
عجيب هو الله في قديسيه
Verse: في المجامع باركوا الله

فصل من رسالة بولس الاولى الى غلاطية 3: 23-29 4: 1-5.

يَُّا إِخْوَة، قَبْلَمَا جَاءَ الإِيمَانُ كُنَّا مَحْرُوسِينَ تَحْتَ النَّامُوسِ، مُغْلَقاً عَلَيْنَا إِلَى الإِيمَانِ الْعَتِيدِ أَنْ يُعْلَنَ. إِذاً قَدْ كَانَ النَّامُوسُ مُؤَدِّبَنَا إِلَى الْمَسِيحِ، لِكَيْ نَتَبَرَّرَ بِالإِيمَانِ. وَلَكِنْ بَعْدَ مَا جَاءَ الإِيمَانُ لَسْنَا بَعْدُ تَحْتَ مُؤَدِّبٍ.لأَنَّكُمْ جَمِيعاً أَبْنَاءُ اللهِ بِالإِيمَانِ بِالْمَسِيحِ يَسُوعَ. لأَنَّ كُلَّكُمُ الَّذِينَ اعْتَمَدْتُمْ بِالْمَسِيحِ قَدْ لَبِسْتُمُ الْمَسِيحَ. لَيْسَ يَهُودِيٌّ وَلاَ يُونَانِيٌّ. لَيْسَ عَبْدٌ وَلاَ حُرٌّ. لَيْسَ ذَكَرٌ وَأُنْثَى، لأَنَّكُمْ جَمِيعاً وَاحِدٌ فِي الْمَسِيحِ يَسُوعَ. فَإِنْ كُنْتُمْ لِلْمَسِيحِ فَأَنْتُمْ إِذاً نَسْلُ إِبْرَاهِيمَ، وَحَسَبَ الْمَوْعِدِ وَرَثَةٌ. وَإِنَّمَا أَقُولُ: مَا دَامَ الْوَارِثُ قَاصِراً لاَ يَفْرِقُ شَيْئاً عَنِ الْعَبْدِ، مَعَ كَوْنِهِ صَاحِبَ الْجَمِيعِ. بَلْ هُوَ تَحْتَ أَوْصِيَاءَ وَوُكَلاَءَ إِلَى الْوَقْتِ الْمُؤَجَّلِ مِنْ أَبِيهِ. هَكَذَا نَحْنُ أَيْضاً: لَمَّا كُنَّا قَاصِرِينَ كُنَّا مُسْتَعْبَدِينَ تَحْتَ أَرْكَانِ الْعَالَمِ. وَلَكِنْ لَمَّا جَاءَ مِلْءُ الزَّمَانِ، أَرْسَلَ اللهُ ابْنَهُ مَوْلُوداً مِنِ امْرَأَةٍ، مَوْلُوداً تَحْتَ النَّامُوسِ، لِيَفْتَدِيَ الَّذِينَ تَحْتَ النَّامُوسِ، لِنَنَالَ التَّبَنِّيَ.


Gospel Reading

The Reading is from Luke 8:41-56

At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.

لوقا 8: 41-56

41 في ذلك الزمان دنا إلى يسوع انسان اسْمُهُ يَايِرُسُ قَدْ جَاءَ وَكَانَ رَئِيسَ الْمَجْمَعِ فَوَقَعَ عِنْدَ قَدَمَيْ يَسُوعَ وَطَلَبَ إِلَيْهِ أَنْ يَدْخُلَ بَيْتَهُ 42لأَنَّهُ كَانَ لَهُ بِنْتٌ وَحِيدَةٌ لَهَا نَحْوُ اثْنَتَيْ عَشْرَةَ سَنَةً ، وَكَانَتْ فِي حَالِ الْمَوْتِ. فَفِيمَا هُوَ مُنْطَلِقٌ زَحَمَتْهُ الْجُمُوعُ. 43وَامْرَأَةٌ بِنَزْفِ دَمٍ مُنْذُ اثْنَتَيْ عَشْرَةَ سَنَةً ، وَقَدْ أَنْفَقَتْ كُلَّ مَعِيشَتِهَا لِلأَطِبَّاءِ ، وَلَمْ تَقْدِرْ أَنْ تُشْفَى مِنْ أَحَدٍ،44جَاءَتْ مِنْ وَرَائِهِ وَلَمَسَتْ هُدْبَ ثَوْبِهِ. فَفِي الْحَالِ وَقَفَ نَزْفُ دَمِهَا. 45فَقَالَ يَسُوعُ: ((مَنِ الَّذِي لَمَسَنِي!)) وَإِذْ كَانَ الْجَمِيعُ يُنْكِرُونَ ، قَالَ بُطْرُسُ وَالَّذِينَ مَعَهُ: ((يَا مُعَلِّمُ ، الْجُمُوعُ يُضَيِّقُونَ عَلَيْكَ وَيَزْحَمُونَكَ ، وَتَقُولُ : مَنِ الَّذِي لَمَسَنِي!)) 46فَقَالَ يَسُوعُ: ((قَدْ لَمَسَنِي وَاحِدٌ ، لأَنِّي عَلِمْتُ أَنَّ قُوَّةً قَدْ خَرَجَتْ مِنِّي)). 47فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهَا لَمْ تَخْتَفِ ، جَاءَتْ مُرْتَعِدَةً وَخَرَّتْ لَهُ ، وَأَخْبَرَتْهُ قُدَّامَ جَمِيعِ الشَّعْبِ لأَيِّ سَبَبٍ لَمَسَتْهُ ، وَكَيْفَ بَرِئَتْ فِي الْحَالِ. 48فَقَالَ لَهَا: ((ثِقِي يَا ابْنَةُ ، إِيمَانُكِ قَدْ شَفَاكِ، اِذْهَبِي بِسَلاَمٍ)).49وَبَيْنَمَا هُوَ يَتَكَلَّمُ ، جَاءَ وَاحِدٌ مِنْ دَارِ رَئِيسِ الْمَجْمَعِ قَائِلاً لَهُ: ((قَدْ مَاتَتِ ابْنَتُكَ. لاَ تُتْعِبِ الْمُعَلِّمَ)). 50فَسَمِعَ يَسُوعُ ، وَأَجَابَهُ قَائِلاً : ((لاَ تَخَفْ! آمِنْ فَقَطْ ، فَهِيَ تُشْفَى)). 51فَلَمَّا جَاءَ إِلَى الْبَيْتِ لَمْ يَدَعْ أَحَداً يَدْخُلُ إِلاَّ بُطْرُسَ وَيَعْقُوبَ وَيُوحَنَّا ، وَأَبَا الصَّبِيَّةِ وَأُمَّهَا. 52وَكَانَ الْجَمِيعُ يَبْكُونَ عَلَيْهَا وَيَلْطِمُونَ. فَقَالَ: ((لاَ تَبْكُوا. لَمْ تَمُتْ لَكِنَّهَا نَائِمَةٌ)). 53فَضَحِكُوا عَلَيْهِ ، عَارِفِينَ أَنَّهَا مَاتَتْ. 54فَأَخْرَجَ الْجَمِيعَ خَارِجاً ، وَأَمْسَكَ بِيَدِهَا وَنَادَى قَائِلاً: ((يَا صَبِيَّةُ ، قُومِي !)). 55فَرَجَعَتْ رُوحُهَا وَقَامَتْ فِي الْحَالِ. فَأَمَرَ أَنْ تُعْطَى لِتَأْكُلَ. 56فَبُهِتَ وَالِدَاهَا. فَأَوْصَاهُمَا أَنْ لاَ يَقُولاَ لأَحَدٍ عَمَّا كَانَ. 

 

 


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Hymns of the Day

Resurrectional Apolytikion in the 7th Tone

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

حطمت بصليبك الموت، وفتحت للص الفردوس، وحولت نوح حاملات الطيب، وأمرت رسلك ان يكرزوا ، بانك قد قمت ايها المسيح الاله ، مانحاً العالم الرحمة العظمى.

Apolytikion of Paul the Confessor in the Third Tone

Thy confession of the one divine Faith showed thee to the Church to be a new Paul and a zealot among priests, O holy one. The righteous blood both of Abel and Zachary with thee doth cry out together unto the Lord. Righteous Father, intercede with Christ God in our behalf that His great mercy may be granted unto us.

Kontakion of Paul the Confessor in the Second Tone

Thou shonest on earth, a star bright with celestial light, and now thou dost shine enlightenment on all the Church, in behalf of which thou didst struggle, laying down thine own life, O Paul, and like Abel and Zachary, thy blood doth cry out most clearly to the Lord.
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Wisdom of the Fathers

I cannot be silent about the story of Hesychius the Horebite. He passed his life in complete negligence, without paying the least attention to his soul. Then he became extremely ill, and for an hour he left his body.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

And when he came to himself, he begged us all to leave him immediately. And he built up the door of his cell, and he stayed in it for twelve years without ever uttering a word to anyone, and without eating anything but bread and water.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

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