Announcements

WEEKLY WORSHIP

Having carefully prepared to receive her faithful for services, the Transfiguration community welcomes you to participate in person. Seating is limited based on social distancing protocols, we ask that you follow the direction of the ushers, and everyone must wear a mask. These protocols have been established to help protect and keep safe all who gather for worship. So far, everything has gone smoothly and we thank everyone for their cooperation. We caution those who have underlying conditions to exercise caution in making the decision to participate. If you are hesitant to attend in person maybe a weekday service, when they are scheduled would be a good option for you.

If you would like more information or have any questions about attending services, do not hesitate to contact the parish office or Fr. Tom by phone or email. You can find the reopening protocol and information on our website. Please share this information with those you know who do not use email or are not on our contact list.

PHILOPTOCHOS MEETING

Women of the parish are invited to join us for the September Philoptochos meeting, Thursday, September 24th at 6:30 via Zoom. A link will be sent to all members for whom we have an email. If your email has changed or you are not currently a member, but would like to “attend” a meeting, send your email to ekdobi@verizon.net.

Please note: If you don’t have a computer with a camera and microphone, you can still participate by phone. You can join the meeting by phone using the provided phone numbers, meeting code and password. Please contact Ellen or the church office for more details.

WATCH ONLINE

We continue to live stream services of our parish. The services can be found on the internet by logging on to www.youtube.com/TransGOC or www.facebook.com/transchurch. A weekly list of services can be found on our website www.transchurch.org and on the calendar below.

Recorded services from our parish can be found on www.YouTube.com/transGOC . If you are unable to watch live, you can watch the service at a later time. For those who do not have internet and are Comcast customers, you may be able to watch some services on local cable access television. Please consult your local listings for times.

HELP ONLINE

Many still do not feel comfortable physically attending services, but would still like to light a candle or support the parish. Your continued generosity is greatly appreciated. We encourage your continued use of our secure online giving platform for single or repeating donations, https://transchurch.churchgiving.com. Of course, you are still welcome to mail in a check to make your donation.

1) To light a vigil candle, please contact Pat Mahoney (pmahoney7@comcast.net or 978-436-0998) or the church office (info@transchurch.org or 978-458-4321). Pat will make sure that your vigil candle is lit for you. Donation: $10. As with all donations, you can mail in a check or you can make a donation online.

2) You are able to make your stewardship, offering basket, candle, memorial, special event, or general donations by using our secure website. Your donations help support the ministries of the parish. Although you may not be in the church building, essential ministries of the parish continue.

3) The Parish Council is exploring a more permanent source for live streaming services. We hope to continue this ministry, but to do so will need to invest in some new technology. If you are interested in supporting this ministry financially or participating in the production aspect, please speak with Fr. Tom.

PARISH OFFICE IS REMOTE

Our parish office is currently open remotely Monday through Friday from 9 am to 2 pm. If you need to come to the office, please call and set up an appointment. It may take a little longer to provide you with some of the information, but we will strive to do so in a timely fashion.

THE SUNDAY SCHOOL YEAR IS AT HAND

The new school year is upon us. Public schools have had to address just how the classroom will work during the COVID-19 pandemic. Some have determined that virtual classrooms are the safest way to start the year. Others have established a hybrid schedule and still others are attempting to return back in-person.

The Sunday School staff is in the process of determining just what our school year will look like. This is very difficult. One of the key factors is trying to gauge our limited church attendance in relation to student numbers. We are looking at all possibilities.

Normally we start classes the second Sunday of September. This year we are aiming to start the School Year on Sunday, October 4^th. Watch for more information in the coming weeks.

TRANSFIGURATION HOSTS BLOOD DRIVES

Since April, the Transfiguration parish has teamed up with the Red Cross and is hosting blood drives. During the pandemic, the Red Cross has had difficulty finding places to host blood drives because so many facilities are closed, but the need for blood is ongoing.

If you are interested in donating go to redcrossblood.org and put in the church’s zip code, 01854, in the search bar. The next blood drive at Transfiguration is Thursday, October 15th. You can sign up online.

CENSUS DEADLINE – SEPTEMBER 30

The deadline for the 2020 US Census is quickly arriving. If you have not yet completed the 2020 Census, it is important that you do so. It takes only a couple of minutes to complete. Go to www.2020census.gov or call 844-330-2020. Multiple languages, including Greek, are available to complete the census. Do your part and complete the census TODAY!

STEWARDSHIP PRAYER

Lord Jesus Christ, our God, accept our offerings as You accepted the gifts of Your people throughout the ages. We offer these gifts to Your glory, for the support of the ministries of Your holy Church, for the alleviation of suffering and hunger, and for the proclamation of Your Gospel to the whole world.

Grant us Your blessing, Lord our Savior, that we may always be faithful stewards, continuing to share the gifts you have given us, by the power of Your grace, mercy and love. May Your name be glorified forever. Amen.

Trinity votive candles (To Sponsor a Candle please call the Church Office.)

†Vigil Light at the Side Altar (Icon of the Theotokos): For The Good Health of the Nicholaou family

†Vigil Light at the Icon of Christ: In Loving Memory of Deborah Victoria Skrekas and George Skrekas

†Vigil Light at the Theotokos: In Loving Memory of Ioannis "John" Zaralidis from his family

†Vigil Light at the Icon of the Forerunner: In Loving Memory of Angelike Flanagan

†Vigil Light at the Foot of the Holy Cross: Available

Weekly Calendar

We will be live streaming services through our YouTube channel whenever possible - www.youtube.com/TransGOC Please see the online calendar for the full schedule.

SUNDAY, SEPTEMBER 20 SUNDAY AFTER HOLY CROSS
Orthros, 8:30 am
Liturgy, 9:30 am

THURSDAY, SEPTEMBER 24
Philoptochos Meeting (online), 6:30 pm

SUNDAY, SEPTEMBER 27 FIRST SUNDAY OF LUKE
Orthros, 8:30 am
Liturgy, 9:30 am
40 Day Memorial for Niki Wilson
Baptism, 12:30 pm
Baptism, 2:30 pm

WEDNESDAY, SEPTEMBER 30
Bible Study (online), 10:00 am

SUNDAY, OCTOBER 4 SECOND SUNDAY OF LUKE
Orthros, 8:30 am
Liturgy, 9:30 am
First Day of Sunday School

TODAY’S PARISH COUNCIL: Jimmy Demetri, Stephanie Dubay & Michael Fokas

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Gospel Reading

Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

The angelic powers appeared at your tomb, the soldiers guarding it became as dead men, and Mary stood at your grave seeking, seeking your most pure body. But you made hell a captive; you were untouched by its might. You came to the virgin and granted life. O Lord, who rose from the dead, glory to you.

Apolytikion for Afterfeast of the Holy Cross in the First Mode

Save, O Lord, save your people and bless your inheritance. Give vict'ry to those who battle evil and protect us all by your holy cross.

Apolytikion for Martyr Eustathius and His Companions in the Fourth Mode

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Seasonal Kontakion in the Fourth Mode

Bestow your mercies on the people called by your name, Christ God, who freely let yourself be raised on the cross. To all who battle evil give joy in your pow'r, by gracing them with vict'ry over ev'ry foe. For having you as their ally, they possess a weapon of peace, an invincible trophy of vict'ry.

Wisdom of the Fathers

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."

St. John Chrysostom

Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.

St. John Chrysostom

Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

Saints and Feasts

September 20

Eustathius the Great Martyr, his wife and two children

The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.

September 21

Apodosis of the Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.

September 22

Phocas the Martyr, Bishop of Sinope

This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.

September 23

The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).

September 24

Thecla the Protomartyr & Equal to the Apostles

This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.

September 25

Euphrosyne of Alexandria

Our righteous Mother Euphrosyne, who lived during the reign of Saint Theodosius the Younger (408-450), was the daughter of Paphnutius of Egypt. Forsaking her father and his wealth, she renamed herself Smaragdus, and pretending to be a eunuch of the imperial palace, she dressed herself as a man and entered a monastery of men where her identity remained unknown until her repose thirty-eight years later.

September 26

The Falling Asleep of St. John the Evangelist and Theologian

This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).

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