Sunday Schedule:
Orthros: 8:30 a.m.
Divine Liturgy: 9:30 a.m.
Bible Study:
Wednesdays, 10:00 a.m. - 11:00 a.m.
WEEKLY WORSHIP
Having carefully prepared to receive her faithful for services, the Transfiguration community welcomes you to participate in person. Seating is limited based on social distancing protocols, we ask that you follow the direction of the ushers, and everyone must wear a mask. These protocols have been established to help protect and keep safe all who gather for worship. So far, everything has gone smoothly and we thank everyone for their cooperation. We caution those who have underlying conditions to exercise caution in making the decision to participate. If you are hesitant to attend in person maybe a weekday service, when they are scheduled would be a good option for you.
If you would like more information or have any questions about attending services, do not hesitate to contact the parish office or Fr. Tom by phone or email. You can find the reopening protocol and information on our website. Please share this information with those you know who do not use email or are not on our contact list.
WATCH ONLINE
We continue to live stream services of our parish. The services can be found on the internet by logging on to www.youtube.com/TransGOC or www.facebook.com/transchurch. A weekly list of services can be found on our website www.transchurch.org and on the calendar below.
Recorded services from our parish can be found on www.YouTube.com/transGOC . If you are unable to watch live, you can watch the service at a later time. For those who do not have internet and are Comcast customers, you may be able to watch some services on local cable access television. Please consult your local listings for times.
HELP ONLINE
Many still do not feel comfortable physically attending services, but would still like to light a candle or support the parish. Your continued generosity is greatly appreciated. We encourage your continued use of our secure online giving platform for single or repeating donations, https://transchurch.churchgiving.com. Of course, you are still welcome to mail in a check to make your donation.
1) To light a vigil candle, please contact Pat Mahoney (pmahoney7@comcast.net or 978-436-0998) or the church office (info@transchurch.org or 978-458-4321). Pat will make sure that your vigil candle is lit for you. Donation: $10. As with all donations, you can mail in a check or you can make a donation online.
2) You are able to make your stewardship, offering basket, candle, memorial, special event, or general donations by using our secure website. Your donations help support the ministries of the parish. Although you may not be in the church building, essential ministries of the parish continue.
3) The Parish Council is exploring a more permanent source for live streaming services. We hope to continue this ministry, but to do so will need to invest in some new technology. If you are interested in supporting this ministry financially or participating in the production aspect, please speak with Fr. Tom.
BIBLE STUDY TO BEGIN SEPTEMBER 30
PARISH OFFICE IS REMOTE
Our parish office is currently open remotely Monday through Friday from 9 am to 2 pm. If you need to come to the office, please call and set up an appointment. It may take a little longer to provide you with some of the information, but we will strive to do so in a timely fashion.
THE SUNDAY SCHOOL YEAR IS AT HAND
The new school year is upon us. Public schools have had to address just how the classroom will work during the COVID-19 pandemic. Some have determined that virtual classrooms are the safest way to start the year. Others have established a hybrid schedule and still others are attempting to return back in-person.
The Sunday School staff is in the process of determining just what our school year will look like. This is very difficult. One of the key factors is trying to gauge our limited church attendance in relation to student numbers. We are looking at all possibilities.
Normally we start classes the second Sunday of September. This year we are aiming to start the School Year on Sunday, October 4th. Watch for more information in the coming weeks.
TRANSFIGURATION HOSTS BLOOD DRIVES
Since April, the Transfiguration parish has teamed up with the Red Cross and is hosting blood drives. During the pandemic, the Red Cross has had difficulty finding places to host blood drives because so many facilities are closed, but the need for blood is ongoing.
If you are interested in donating go to redcrossblood.org and put in the church’s zip code, 01854, in the search bar. The next blood drive at Transfiguration is Thursday, October 15th. You can sign up online.
CENSUS DEADLINE – SEPTEMBER 30
The deadline for the 2020 US Census is quickly arriving. If you have not yet completed the 2020 Census, it is important that you do so. It takes only a couple of minutes to complete. Go to www.2020census.gov or call 844-330-2020. Multiple languages, including Greek, are available to complete the census. Do your part and complete the census TODAY!
STEWARDSHIP PRAYER
Lord Jesus Christ, our God, accept our offerings as You accepted the gifts of Your people throughout the ages. We offer these gifts to Your glory, for the support of the ministries of Your holy Church, for the alleviation of suffering and hunger, and for the proclamation of Your Gospel to the whole world.
Grant us Your blessing, Lord our Savior, that we may always be faithful stewards, continuing to share the gifts you have given us, by the power of Your grace, mercy and love. May Your name be glorified forever. Amen.
Trinity votive candles (To Sponsor a Candle please call the Church Office.)
†Vigil Light at the Side Altar (Icon of the Theotokos): Available
†Vigil Light at the Icon of Christ: In Loving Memory of Deborah Victoria Skrekas and George Skrekas
†Vigil Light at the Theotokos: In Loving Memory of Ioannis "John" Zaralidis from his family
†Vigil Light at the Icon of the Forerunner: In Loving Memory of Angelike Flanagan
†Vigil Light at the Foot of the Holy Cross: For the good health of Lucas Simoglou and family in celebration of his baptism
We will be live streaming services through our YouTube channel whenever possible - www.youtube.com/TransGOC Please see the online calendar for the full schedule.
SUNDAY, SEPTEMBER 27 FIRST SUNDAY OF LUKE
Orthros, 8:30 am
Liturgy, 9:30 am
40 Day Memorial for Niki Wilson
Baptism, 12:30 pm
Baptism, 2:30 pm
WEDNESDAY, SEPTEMBER 30
Bible Study (online), 10:00 am
SUNDAY, OCTOBER 4 SECOND SUNDAY OF LUKE
Orthros, 8:30 am
Liturgy, 9:30 am
First Day of Sunday School
WEDNESDAY, OCTOBER 7
Bible Study (online), 10:00 am
SUNDAY, OCTOBER 11 SUNDAY OF THE SEVENTH ECUMENICAL COUNCIL
Orthros, 8:30 am
Liturgy, 9:30 am
6 Month Memorial for Efstratios Gavriil
6 Month Memorial for Anthi Gavriil
TODAY’S PARISH COUNCIL: Bill Arvanites, Amanda Apostolou & Pat Mahoney
Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.
The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.
Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
1st Sunday of Luke
The Reading is from Luke 5:1-11
At that time, as Jesus was standing by the lake of Gennesaret, he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all who were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." And when they had brought their boats to land, they left everything and followed him.
When You were transfigured on the mountain, O Christ our God, You showed Your disciples Your glory as far as they could bear. So now, for us sinners also, let this same eternal light shine forth through the prayers of the Theotokos. O Giver of Light, glory to You.
These Martyrs contested for the Faith during the reign of Diocletian, in the year 288. Saint Callistratus was arrested as a Christian, and after being tormented, was enclosed in a sack and cast into the sea. The sack burst, and the Saint came to dry land safe and sound. Forty-nine soldiers, seeing this, also confessed Christ, and with him were cast into prison, then beheaded.
Saint Chariton was born in the city of Iconium during the reign of Aurelian, about the year 274. He was arrested, tortured, and condemned to death because of his Christian Faith, but finally set free by imperial edict. He came to Palestine, where he took up the ascetic life. He also brought many Jews and pagans to the Faith. Having dwelt in the desert of Judea for many years, and established several monasteries throughout the region, he reposed in peace.
This Saint was born in Corinth in 448. He went to Palestine to the Lavra of Euthymius the Great, but because of his youth was sent by Saint Euthymius to Saint Gerasimus; after the death of Saint Gerasimus he returned to the Lavra of Saint Euthymius. Later he took on a more rigorous life of asceticism in the wilderness of Natoufa, where there was nothing to eat except the exceedingly bitter wild herb called squills, which, however, through his prayers, God made sweet for him and his disciple. He lived 107 years and reposed in the year 555.
This Saint, a Parthian by race, was the son of Anak. He was born about the year 240 and was taught the Faith of Christ in Caesarea of Cappadocia. He entered the service of Tiridates, King of Armenia, but when discovered to be a Christian, he was subjected to many horrible torments at the King's hands, then was cast into a pit of mire with poisonous serpents and left to die. By the power of God, however, he abode there unharmed for fourteen years, his needs provided by a certain widow, until he was made known by revelation and set free. He converted to piety innumerable multitudes of Armenians, including Tiridates himself, and was consecrated bishop by Leontius, Archbishop of Caesarea, to shepherd the vast flock he had gained for Christ. He spent the last part of his life in retirement in the ascetical discipline, and reposed in peace about the year 325. Saint Gregory is honoured as the Illuminator of Armenia.
The Feast of the Protection commemorates the appearance of the most holy Theotokos in the Church of Blachernae in Constantinople in the tenth century, as recorded in the life of Saint Andrew the Fool for Christ's sake. While the multitudes of the faithful were gathered in church, Epiphanius, the friend of Saint Andrew, through the Saint's prayers, beheld the Virgin Mary above the faithful and spreading out her veil over them, signifying her unceasing protection of all Christians. Because of this we keep a yearly feast of gratitude, imploring our Lady never to cease sheltering us in her mighty prayers.
In the Greek tradition, this feast is celebrated on October 28, while in the Slavic tradition, this feast is celebrated on October 1.
Saint Justina who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had wed every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded about the year 304.
This Saint was from Athens, a learned man, and a member of the famous judicial court of Mars Hill (in Greek Aeros Pagos, hence the name Areopagite (see Acts 17:19-34). When Saint Paul preached in Athens, he was one of the first there to believe in Christ, and, according to some, became the first bishop of that city. Others say -- and this may be more probable--that he was the second Bishop of Athens, after Saint Hierotheus, whom Dionysios calls his friend and teacher "after Paul" (On the Divine Names, 3:2). With Saint Hierotheus he was also present at the Dormition of the most holy Theotokos; the Doxasticon of the Aposticha for the service of the Dormition is partly taken from a passage in Chapter III of On the Divine Names. According to ancient tradition, he received a martyr's end (according to some, in Athens itself) about the year 96.