Spyridon, the God-bearing Father of the Church, the great defender of Corfu and the boast of all the Orthodox, had Cyprus as his homeland. He was simple in manner and humble of heart, and was a shepherd of sheep. When he was joined to a wife, he begat of her a daughter whom they named Irene. After his wife's departure from this life, he was appointed Bishop of Trimythus, and thus he became also a shepherd of rational sheep. When the First Ecumenical Council was assembled in Nicaea, he also was present, and by means of his most simple words stopped the mouths of the Arians who were wise in their own conceit. By the divine grace which dwelt in him, he wrought such great wonders that he received the surname 'Wonderworker." So it is that, having tended his flock piously and in a manner pleasing to God, he reposed in the Lord about the year 350, leaving to his country his sacred relics as a consolation and source of healing for the faithful.

About the middle of the seventh century, because of the incursions made by the barbarians at that time, his sacred relics were taken to Constantinople, where they remained, being honoured by the emperors themselves. But before the fall of Constantinople, which took place on May 29, 1453, a certain priest named George Kalokhairetes, the parish priest of the church where the Saint's sacred relics, as well as those of Saint Theodora the Empress, were kept, took them away on account of the impending peril. Travelling by way of Serbia, he came as far as Arta in Epirus, a region in Western Greece opposite to the isle of Corfu. From there, while the misfortunes of the Christian people were increasing with every day, he passed over to Corfu about the year 1460. The relics of Saint Theodora were given to the people of Corfu; but those of Saint Spyridon remain to this day, according to the rights of inheritance, the most precious treasure of the priest's own descendants, and they continue to be a staff for the faithful in Orthodoxy, and a supernatural wonder for those that behold him; for even after the passage of 1,500 years, they have remained incorrupt, and even the flexibility of his flesh has been preserved. Truly wondrous is God in His Saints! (Ps. 67:3 5)

The Five Martyrs were from Greater Armenia. Like their ancestors, they worshipped Christ in secret; during the persecution of Diocletian, they presented themselves before the Forum authorities, and having been tormented in diverse manners, by Lysius the proconsul, three of them ended their lives in torments. As for Saints Eustratius and Orestes, they survived and were sent to Sebastia to Agricolaus, who governed the whole East; by his command these Saints, received their end as martyrs by fire in 296. Saint Auxentius was a priest. Saint Eustratius was educated and an orator; he was the foremost among Lysius' dignitaries and the archivist of the province. In the Synaxarion he is given the Latin title of scriniarius, that is, "keeper of the archives." The prayer, "Magnifying I magnify Thee, O Lord," which is read in the Saturday Midnight Service, is ascribed to him. In the Third Hour and elsewhere there is another prayer, "O Sovereign Master, God the Father Almighty," which is ascribed to Saint Mardarius.

Of these, the Martyrs who were from Asia Minor contested for piety's sake during the reign of Decius, in 250. Saint Leucius, seeing the slaughter of the Christians, reproached the Governor Cumbricius, for which he was hung up, harrowed mercilessly on his sides, then beheaded. For boldly professing himself a Christian and rebuking the Governor for worshipping stocks and stones as gods, Saint Thyrsus, after many horrible tortures, was sentenced to be sawn asunder, but the saw would not cut, and became so heavy in the executioners' hands that they could not move it; Saint Thyrsus then gave up his spirit, at Apollonia in the Hellespont. Saint Callinicus a priest of the idols, was converted through the martyrdom and miracles of Saint Thyrsus, and was beheaded.

During the reign of Diocletian (284-305), the Governor of Antinoe in the Thebaid of Upper Egypt was Arian, a fierce persecutor who had sent many Christians to a violent death, among them Saints Timothy and Maura (see May 3) and Saint Sabine (Mar. 16). When he had imprisoned Christians for their confession of faith, one of them, named Apollonius, a reader of the Church, lost his courage at the sight of the instruments of torture, and thought how he might escape torments without denying Christ. He gave money to Philemon a flute-player and a pagan, that he might put on Apollonius' clothes and offer sacrifice before Arian, so that all would think Apollonius to have done the Governor's will, and he might be released. Philemon agreed to this, but when the time came to offer sacrifice, enlightened by divine grace, he declared himself a Christian instead. He and Apollonius, who also confessed Christ when the fraud was exposed, were both beheaded. Before beheading them, Arian had commanded that they be shot with arrows, but while they remained unharmed, Arian himself was wounded by one of the arrows; Saint Philemon foretold that after his martyrdom, Arian would be healed at his tomb. When this came to pass, Arian, the persecutor who had slain so many servants of Christ, himself believed in Christ and was baptized with four of his bodyguards. Diocletian heard of this and had Arian and his body-guards brought to him. For their confession of Christ, they were cast into the sea, and received the crown of life everlasting.

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.

The Prophet Aggaeus, whose name means "festive," was born in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to admonish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His prophecy, divided into two chapters, is ranked tenth among the minor Prophets.

The Prophet Daniel and the Three Children were all descended from the royal tribe of Judah. In the year 599 before Christ, in the reign of Joachim, who was also called Jechonias (I Chron. 3:16, and II Chron. 36:8), while yet children, these righteous ones were led away as captives into Babylon together with the other Jews by Nabuchodonosor. He singled them out from among the other captives to serve him, and renamed them thus: Daniel was named Baltazar; Ananias, Sedrach: Misail, Misach; and Azarias, Abednago. They were reared in the royal court, and taught the wisdom of the Chaldeans; and after the passage of three years, they surpassed all the Chaldean sages (Dan. 1).

Thereafter, Daniel, being still a lad, interpreted that mysterious image seen by Nabuchodonosor in a dream, an image that was composed of different metals, but was shattered and ground to dust by a certain stone which had been hewn out of a mountain without the hand of man. This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting (ibid. 2:31-45). Thereupon, he signified in prophecy the time of His appearance in the Jordan, the beginning of His preaching of the Gospel, the time of His saving Passion, and the cessation of the worship according to the Mosaic Law, (ibid. 9:14-27). He portrayed most excellently the majestic and dread image of His second coming, presenting by means of words, as with living colours, the fiery throne which shall be set, the Eternal Judge Who shall sit thereon, the river of fire that shall flow forth before Him, the calling to account before the impartial judgment seat, the opened books of each ones deeds, the thousands upon thousands of them that minister to Him, and the ten thousands of them that stand in His presence (ibid. 7: 9-10). Daniel (whose name means "God is judge") was called "man of desires" by the Angels that appeared (ibid. 9:23), because he courageously disdained every desire of the body, even the very bread that is necessary for nourishment. Furthermore, he received this name because, in his longing for the freedom of those of his tribe, and his desire to know their future condition, he ceased not supplicating God, fasting and bending the knee three times a day. Because of this prayer he was cast into the den of lions, after he had been accused by his enemies as a transgressor of the decree issued through the proclamation of the king, that no one should worship or ask for anything from God or from men for thirty days, but only from the king. But having stopped the mouths of the lions by divine might, and appearing among them as though he were a shepherd of sheep, Daniel showed the impious the might of godliness (ibid. 6:1-23).

As for the Three Children, Ananias ("Yah is gracious"), Misail ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.

Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets.

This Saint, who was from the city of Milan, was a member of the Senate as well as a zealot for the Faith of Christ, and had converted many to the knowledge of God. When Diocletian and Maximian began a Persecution against the Christians, Saint Sebastian was arrested and pierced with sharp arrows, and the bones of his body were shattered with clubs; and being cut into pieces, he gave up his spirit to God in the year 288. Together with him there were others also who died while enduring various tortures. Their names are Marcellinus and Mark the brethren, Tranquillinus their father, Nicostratus and his spouse Zoe, Tiburtius, Claudius, Castulus, and Castor.