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Transfiguration of Our Saviour Greek Orthodox Church
Publish Date: 2022-11-13
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Johnchry
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Transfiguration of Our Saviour Greek Orthodox Church

General Information

  • Phone:
  • (978) 458-4321
  • Street Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854
  • Mailing Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854


Contact Information






Services Schedule

Sunday Schedule:

Orthros: 8:30 a.m.
Divine Liturgy: 9:30 a.m.

Bible Study:

Wednesdays, 10:00 a.m. - 11:00 a.m.


Past Bulletins


Announcements

FELLOWSHIP HOUR

We welcome everyone to Coffee Fellowship following services. Today’s Fellowship is sponsored by the Spandagos family in loving memory of Konstantinos Spandagos.  May his memory be eternal!

PARISH ASSEMBLY

Thank you to all who attended Parish Assembly last Sunday and for the attentiveness and patience you provided as we move forward as a church family

PARISH COUNCIL

Parish Council elections will be held on December 11, 2022.

GOYA

Following a GOYA longstanding tradition since circa 1994, the GOYAns will be taking orders for apple pies this Sunday. The pies can be picked up on Sunday, November 20th after services.

COMMUNITY KITCHEN

The November Community Kitchen will take place on Tuesday, November 15th.  Lunch is served 11:30 am – 12:30 pm. Everyone is welcome!

PHILOPTOCHOS

Philoptochos thanks all those who participated in our basket collection last Sunday.  Your contributions along with monies from our treasury – totaling $400 – will be sent to the National Philoptochos, earmarked for the Ecumenical Patriarchate.  

PHILOPTOCHOS 69TH ANNUAL CHRISTMAS TEA FUNDRAISER

Everyone is cordially invited to participate in this year’s Philoptochos 69th Virtual Christmas Tea Fundraiser taking place on Sunday, December 4, 2022. All proceeds will benefit our chapter ministries. With many thanks to the generosity of our loyal Raffle patrons, three cash gift cards in the amount of $250, $300, and a grand prize of $500 will be awarded as part of this year’s Fundraiser. One complimentary raffle ticket is included for each $50 donation. Donate $100 for two complimentary raffle tickets. The raffle will be drawn after church at noon on Sunday, December 4, 2022. We invite you to tune in to our YouTube channel at www.youtube.com/TransGOC to watch the drawing in real time! Please contact Ellen Dobi at 978-505-1764 or ekdobi@verizon.net for the form, or give online directly at philoptochos-tea-2022.eventbrite.com.

BIBLE STUDY

Bible Study has resumed.  Do you have an interest in learning more about your Orthodox Faith?  Join the group that meets online at 10:00 am on Wednesdays or the new Tuesday night group that meets at 7:00 PM. 

COMMUNITY OUTREACH

♥ Consider donating $10.00 Market Basket cards.  There is always a need for people less fortunate than ourselves.  Please place any food donations in the green container in the lobby.

   

Trinity votive candles (To Sponsor a Candle please call the Church Office.) 

Vigil Light at the Side Altar (Icon of the Theotokos): Kasandra Alexia Rios for Health, Safety, Strength and Resilience.

Vigil Light at the Icon of ChristIn Loving Memory of Deborah Victoria Skrekas and George Skrekas

Vigil Light at the Theotokos: In Loving Memory of Ioannis "John" Zaralidis - From his family

Vigil Light at the Icon of the Forerunner: Available

Vigil Light at the Foot of the Holy Cross: Available

 

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Weekly Inserts

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Weekly Calendar

Sunday,November 13  EIGHTH SUNDAY OF LUKE
†Orthros, 8:30 am
† Divine Liturgy, 9:30 am
40 Day Memorial for Konstantinos Spandagos

Tuesday, November 15
Community Kitchen 11:30 am - 12:30 pm
Parish Council Meeting, 6:30 pm

Wednesday, November 16
Bible Study (online), 10:00 am

Sunday,November 20  NINTH SUNDAY OF LUKE
†Orthros, 8:30 am
† Divine Liturgy, 9:30 am
GOYA Apple Pie Pickup

Monnday, Novmeber 21
Entrance of the Theotokos                                   
†Orthros, 8:30 am
† Divine Liturgy, 9:30 am

Tuesday, November 22
Bible Study (online), 7:00 pm

Wednesday, November 23
Bible Study (online), 10:00 am

Thursday, November 24                
Thanksgiving – Office Closed

Friday, November 25                
Office Closed

 

TODAY’S PARISH COUNCIL:  Chuck Karayianis, Stephanie Dubay & Olivia Sintros

UPCOMING EVENTS

November 27
Thirteenth Sunday of Luke

November 30                 
Bible Study (online), 10:00 am

December 3                   
Advent Camp

December 4                   
Tenth Sunday of Luke
1 Year Memorial for George Kalabokis
Monthly Trisagion
Philoptochos Virtual Tea

December 6
St. Nicholas - LIturgy, 9:30 am
Bible Study (online), 7:00 pm

December 7
Bible Study (online), 10:00 am

                                             

                         

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. First Mode. Psalm 48.3,1.
My mouth shall speak wisdom and the meditation of my heart shall bring forth understanding.
Verse: Hear this all you nations.

The reading is from St. Paul's Letter to the Hebrews 7:26-28; 8:1-2.

Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.


Gospel Reading

8th Sunday of Luke
The Reading is from Luke 10:25-37

At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."

But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."


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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

To the Word, coeternal with the Father and the Spirit, born of the Virgin for our salvation, let us, the faithful, give praise and worship. For he willed to be lifted up on the cross in the flesh, to endure death and raise the dead by his glorious resurrection.

Apolytikion for John Chrysostom, Abp. Of Constantinople in the Plagal Fourth Mode

Grace shining forth from your lips like a beacon has enlightened the universe. It reveals to the world the riches of poverty and shows us the heights of humility. Instructed by your words, we entreat you, O father, John Chrysostom, beg Christ, the Word of God, to save our souls.

Apolytikion of the Church

When You were transfigured on the mountain, O Christ our God, You showed Your disciples Your glory as far as they could bear.  So now, for us sinners also, let this same eternal light shine forth through the prayers of the Theotokos.  O Giver of Light, glory to You.

Seasonal Kontakion in the Fourth Mode

Behold the temple of the Savior, his precious bridal chamber. Behold the virginal and sacred vessel of God's glory. Today she enters into the house of the Lord, bearing within her the grace of the Holy Spirit. For this, the angels exclaim: She is indeed the heavenly tabernacle.
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Wisdom of the Fathers

When a man reveres God with all his heart and with faith, he receives through God's providence the power to control anger and desire; for it is desire and anger which are the cause of all evils.
St. Antony the Great
On the Character of Men no. 12, Philokalia Vol. 1 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 331, 4th century

'The Lord your God is one Lord' (cf. Deut. 6:4), revealed in the Father, Son and Holy Spirit: in the unbegotten Father; in the Son, who is begotten eternally, timelessly and impassibly as the Logos, and who through Himself anointed that which He assumed from us and so is called Christ; and in the Holy Spirit, who also comes forth from the Father, not begotten, but proceeding. This alone is God and alone is true God, the one Lord in a Trinity of Hypostases, undivided in nature, will, glory, power, energy, and all the characteristics of divinity. Him alone shall you love and Him alone shall you worship with all your mind and with all your heart and with all your strength.
St. Gregory Palamas
A New Testament Decalogue no. 1, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 323, 14th century

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Saints and Feasts

Johnchry
November 13

John Chrysostom, Archbishop of Constantinople

This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletius of Antioch (see Feb. 12), by whom he was ordained reader about the year 370, he chose instead to dedicate himself to God. From the years 374 to 381 he lived the monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletius ordained him deacon about the year 381. Saint Meletius was called to Constantinople later that year to preside over the Second Ecumenical Council, during which he fell asleep in the Lord. In 386 Bishop Flavian ordained John presbyter of the Church of Antioch. Upon his elevation to the priesthood his career as a public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable ease with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Scripture and the workings of God's providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nectarius as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398, by Theophilus, Patriarch of Alexandria, who was to prove his mortal enemy.

At that time the Emperor of the East was Arcadius, who had had Saint Arsenius the Great as his tutor (see May 8); Arcadius was a man of weak character, and much under the influence of his wife Eudoxia. The zealous and upright Chrysostom's unsparing censures of the lax morals in the imperial city stung the vain Eudoxia; through Theophilus' plottings and her collaboration, Saint John was banished to Pontus in 403. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Eudoxia that she begged Arcadius to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403, and had it dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John's enemies, dreading his return, prevailed upon the Emperor to see an insult in this, and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his 310 guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Basiliscus (see May 22), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407. His last words were "Glory be to God for all things." His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosius the Younger and Saint Pulcheria his sister, the children of Arcadius and Eudoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 27.

Saint John was surnamed Chrysostom ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the divine Scriptures and was the author of more works than any other Church Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saints Matthew and John, the Acts, and all the Epistles of Saint Paul. His extant works are 1,447 sermons and 240 epistles. Twenty-two teachers of the Church have written homilies of praise in his honour. Besides his feasts today and on January 27, he is celebrated as one of the Three Hierarchs on January 30, together with Saint Basil the Great and Saint Gregory the Theologian.

It should be noted that, because September 14 is the Exaltation of the Cross, the Saint's memory has been transferred to this day.


Philipapostle
November 14

Philip the Apostle

This Apostle, one of the Twelve, was from Bethsaida of Galilee, and was a compatriot of Andrew and Peter. He was instructed in the teachings of the Law, and devoted himself to the study of the prophetic books. Therefore, when the Lord Jesus called him to the dignity of apostleship, he immediately sought out and found Nathanael and said to him, "We have found Him of Whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph" (John 1.45). Having preached Jesus the God-man throughout many parts of Asia Minor, and having suffered many things for His Name's sake, he was finally crucified upside down in Hierapolis of Phrygia.


Allsaint
November 15

Gurias, Samonas, and Avivos, Martyrs and Confessors of Edessa

Of these most illustrious Martyrs of the city of Edessa in Syria, Guria and Shamuna contested during the reign of Diocletian, in 288; after many tortures, they were cast into prison, then beheaded. Saint Habib, a deacon, contested in the days of Licinius, in the year 316, and was burned alive; he was buried with Saints Guria and Shamuna. The three have one common feast, and it is always together that they are portrayed in icons and invoked by the faithful. On account of a renowned miracle they worked, they are invoked for help in marital difficulties. A certain Goth had come with the Roman army to Edessa and was quartered in the house of a pious widow named Sophia. The Goth asked Sophia for the hand of her daughter, Euphemia; after resisting for a long time, Sophia at last agreed. When it was time for the army to return home, Sophia made the Goth vow by the power in the holy Martyrs Shamuna, Guria, and Habib, to keep Euphemia as the apple of his eye. As he was nearing his home, however, the treacherous man revealed to Euphemia that he already had a wife. Euphemia was compelled to serve the Goths wife, who dealt with her mercilessly. After extreme sufferings, which included being sealed alive in a tomb and left there to die, Euphemia was miraculously conveyed to Edessa, to the very shrine of the holy Martyrs whose surety they had taken, and was reunited with her mother through their holy prayers.


Mattevng
November 16

Matthew the Apostle & Evangelist

This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.


Gregwonderjohnmercy
November 17

Gregory the Wonderworker & Bishop of Neo-Caesarea

Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).


Platon
November 18

Plato the Great Martyr of Ancyra

Saint Plato contested in martyrdom in 266, when Agrippinus was proconsul. He was from the city of Ancyra in the province of Galatia.


Allsaint
November 19

Obadiah the Prophet

The Divine Scriptures do not tell us with any certainty when the Prophet Obadiah lived nor what was his homeland. Thus, some say that he is that Obadiah who was Ahab's steward, who, because of Jezebel's wrath, hid one hundred prophets in a cave and fed them with bread and water (III Kings 18:4), and that he later became a disciple of Elias the Prophet about 903 B.C. But others surmise from the words of the same prophetical book that he is somewhat later than Joel (celebrated on Oct. 19). He is also called Obdiu, or Abdiu, or Obadiah; his name means "servant of God." His book of prophecy, which consists of only one chapter, is ranked fourth among the minor Prophets.


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