Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for the Church in the Fourth Tone

Today is the fountainhead of our salvation and the manifestation of the mystery which was from eternity. The Son of God becomes the Virgin’s Son And Gabriel announces the good tidings of Grace for this cause, let us cry to the Mother of God with him. Rejoice thou who art full of Grace the Lord is with you.

Σήμερον τῆς σωτηρίας ἡμῶν τὸ Κεφάλαιον, καὶ τοῦ ἀπ' αἰῶνος Μυστηρίου ἡ φανέρωσις, ὁ Υἱὸς τοῦ Θεοῦ, Υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ τὴ Θεοτόκω βοήσωμεν, Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετὰ σοῦ.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.

Prayer List

Please pray for our brothers and sisters: James, Elizabeth, Tom, Kostas, Alexandra, Rita, Connor, James, Vasili, Sophia, Rachel, Nicole, Christine, Michael, Irina, Abigail, Shirley, Christopher, Malina, Andrew, Vera, Erin, Paula, Milton, Galini, Yevgeniy, Alexey, Nadia, Vasiliki, Diane, Deborah, Phillip, Jim, Jave, Kathy, Elaina, Panagiota, John, Jo Anne, James, Colleen, Barbara, Paul, Tasso, Roula, Thomas, Jim, Prescott, Sze, Prudence, Brittany, Dionysios, Evangelia, Nikolaos, Penny, Taki, Maki, Andre, Pavlos, Stephanie, Phyllis, Ed, Bettyann, George, Althea, Sofia, Irina, Ava Maria, Maria, Jennifer, Anthony, Timea, Paul, John, Bill, Emily & Family.

If you or a loved one is going through a difficult time and would like the community to pray for you, please call the office and request to be added on the prayer list. We will list the first names only in the weekly bulletin for six months, or until you ask to be removed from the list. I will also make a special mention of the Orthodox names at the Proskomede.

Saints and Feasts

June 28

3rd Sunday of Matthew

June 29

Peter and Paul, the Holy Apostles

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.

Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's Letter to the Romans 5:1-10.

Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Προκείμενον. Second Tone. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 5:1-10.

Ἀδελφοί, δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ. Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν. Ἔτι γὰρ Χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν. Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς. Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.

Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33

Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.

General Announcements

CHURCH IS OPEN and is also being live-streamed

Please note: There will be NO ORTHROS until further notice, Divine Liturgy only.

To access live stream of Services please look on our Facebook page.

https://www.facebook.com/annunciationchurch.dovernh/

REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.

3rd Sunday of Matthew: CHURCH WILL BE OPEN & Will be Live streamed on Sunday, June 28th. Divine Liturgy at 10 am.

Church Service this Week: Monday, June 29th at 9:30am Divine Liturgy for the Apostles Peter & Paul.

Orthodox Life and Bible Study: Will NOT take place this week due to the church service for Sts. Peter & Paul. We will resume Monday, July 6th at 10am (Live-stream) . It will continue on Romans.

Festival Meeting: Monday. June 29th at 6:30 pm via ZOOM. Email festival commttee @ (greekfestivaldover@gmail.com) to participate in ZOOM meeting .

Church Office Closed: Friday, July 3rd in observance of Independence Day.

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COVID-19 PARISH REOPENING GUIDELINES

Dear Brothers and Sisters in the Household of God,

Xronia Polla!

With the blessings of Metropolitan Methodios, and abiding by all State and local governmental directives regarding the reopening of Churches and all Houses of Worship, your clergy and Parish Council have been diligently planning for the day our parish will once again be open to our stewards, families, and friends. That day will be Saturday, June 6^th at 9:30am for the Divine Liturgy of the Saturday of Souls. In these challenging times, there will be certain directives that must be implemented and followed to assure the safest possible environment for the faithful to worship, partake of the Holy Sacraments and reconnect with fellow parishioners from a safe distance.

Christ’s Church and this Parish have existed through persecution, plagues, infectious diseases, world wars, terrorist attacks, and other periods of challenge and concern. The Church and this community stand as a symbol of faith. The Church is the place where we come together as a community to pray, receive the sacraments and be in fellowship with one another. However, in this time, and because of the unpredictable nature of this insidious virus, there are directives, rules, and limitations, which we must accept in order to re-open and resume our liturgical practices in the safest possible way. These are rules—not suggestions—that we must enforce. We ask that each person understand and follow the directives listed below.

Preparations:

According to the Center for Disease Control (CDC), any building unoccupied for 7 days or longer need only receive “normal routine cleaning.” Based on these guidelines, the Church will be thoroughly cleaned and disinfected prior to reopening. From this baseline, the building will be disinfected and sanitized between each service, including high traffic, high touch areas like bathrooms, doorknobs, and handles, etc.
The congregation size for any service will be limited to the current regulations in New Hampshire. The Governor has set a limit of 40% of our official capacity. Our official capacity is 350, therefore 40% of our capacity is 140. Nevertheless, social distancing requirements may decrease that number as necessary. Pre-marked seating must abide by the social distancing regulations of 6 feet in all directions.
If you are 65 years of age or older and if you have underlying health conditions, especially asthma, diabetes, hypertension, undergoing chemotherapy, or any age with known underlying conditions, you should stay home and continue to participate in the services via our Live Stream through Facebook or our Website.
If you are 65 years of age or older without known underlying health issues, we recommend that you consider staying home, participating in the services via our Live Stream
If you have any respiratory symptoms, fever or malaise at all, whether attributed to COVID-19 or not, you must stay home.

Advice from our Medical Team Advisors:

Parishioners who have a temperature greater than 100.4 F should stay home.
If you or anyone in your household have been exposed to anyone with a confirmed COVID-19 test you should not attend for at least 14 days.

Additional Guidance from the NH Governor’s Economic Reopening Taskforce for Places of Worship:

Symptoms of COVID-19 Person has any of the following symptoms of COVID-19

Fever (feeling feverish or a document temperature of 100.4 degrees Fahrenheit or higher;

Respiratory symptoms such as runny nose, nasal congestion, sore throat, cough or shortness of breath;

Whole body symptoms such as muscle aches, chills and severe fatigue;

Changes in the person’s sense of taste or smell?

Risks of COVID-19

Person has been in close contact with someone who is suspected or confirmed to have COVID-19 in the past 14 days? (note: healthcare workers caring for COVID-19 patients while wearing appropriate personal protective equipment can attend)
Person has traveled in the past 14 days either:

Internationally (outside the U.S.);

By cruise ship; or

Domestically (within the U.S.) outside of NH, VT, or ME on public transportation (e.g., bus, train, plane, etc.)

Arriving at Church:

Upon entering the Church, hand sanitizer will be supplied to each parishioner.
If you are attending services at the Church, you must wear a protective mask at all times except for the moment when you may be receiving Holy Communion. If you do not have a mask, one will be given to you upon entering the Church.
If you are under medical instruction not to wear a mask, you must clearly indicate this to the Parish Council member upon entering.
If you are attending services with a child/children between the ages of two and five, a protective mask is at the discretion of the parent. Children under the age of 2 should not wear a protective mask.
Only the front entrance, (under the portico) and handicap accessible entrances in the front and rear of the Church will be open. All other entrances will be locked. If entering from the front, please enter using the door to the hallway by the Church office and exit through the front doors in the Narthex.
Enter Only and Exit Only signs will be posted to further assist in the orderly flow of our Parishioners.
Access to the rear elevator will be available.
The doors that are designated for entrance/exiting the church should be propped open so there is no need to touch the door handles, and to provide better airflow into the Sanctuary.
The Fr. Athans Fellowship Hall will be closed and off limits for the foreseeable future. The downstairs Restrooms as well as the upstairs Restroom will be available.
When arriving to Church, you should venerate the icons by bowing, but you should not physically kiss any icon.
The Narthex will be staffed by one Parish Council member to assist you, as much as possible, without contact. Small candles will be given to you by a Parish Council member. You may still purchase Red devotional candles, but they will be placed by a Parish Council member on a side of your choosing of the iconostasis.
A donation tray will be set up in the Narthex for candles. Please bring appropriate change for donations as cash cannot be exchanged.
A Parish Council member will guide arriving parishioners to the Narthex to ensure appropriate distancing between arriving parishioners. Household family unit members may enter the Narthex together.

Seating in the Church:

Seating inside the Church will be restricted to a 6 feet distance between parishioners (again defined as an “immediate household unit”) to the left and right and front and back. It is imperative that we maintain distancing at all times. Ushers will be present to seat you at an appropriate distance from other parishioners inside the Church.
Family members who are not part of the same household must sit 6 feet apart without exception.
There will be markers throughout the Church to help assure appropriate distancing.

Receiving Holy Communion:

Fr. Timothy will administer Holy Communion in our traditional manner.
Beginning from the rear pews, a Parish Council member will guide you down the center aisle, row by row. Following Holy Communion, each Parishioner will return to their pews via the side aisles. One-Way aisles will be marked. Please remember proper social distancing.
Per the Metropolis of Boston, the faithful should be encouraged/instructed to tilt their heads back and open their mouth widely so that the priest can drop the Holy Communion in without the person closing his/her mouth on the spoon.
The faithful should not wipe their lips/mouth on the communion cloth.
No Antidoron will be given during Holy Communion.

Exiting the Church:

At the conclusion of the Liturgy you will exit as directed by a Parish Council member, again beginning from the rear pews and moving up the center aisle, row by row to receive Antidoron. Please remember proper social distancing. The Antidoron will be placed in your hands with tongs.
The final hands-free collection offering will be set up in the back of the Narthex as you are about to exit. Please be ready to make your offering into the collection basket. It is imperative that there is no lingering in the Narthex. Please exit the Church expeditiously using the Front Door (marked Exit Only).
There will be no fellowship hour following services.

The foregoing rules for attending Liturgy and other services at our Church were taken from State directives, local guidelines, and the direction and guidance of His Eminence Metropolitan Methodios. Our collective intent is to assure all our Stewards, their families and our many friends, a safe and comforting experience in the Household of God. We want to see you, we want to pray with you, but above all, we want you all to be safe, healthy and able to worship in a manner that is best for our entire Parish.

May God continue to bless you and your families and keep you safe!

Fr. Timothy Curren George P. Coussoule

Parish Priest Parish Council President

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Dear Parishioners,

The Festival committee had a GREAT meeting to discuss potential fundraisers to help the efforts with the Festival Income Replacement Fund.Thank you to those who attended and provided feedback! There was a lot of interest in setting up a to-go/pickup boxed lunch out of the church. There has been a lot of success from other Parishes with similar events and we believe that it will generate a lot of funds for us as well. We will be doing three lunch events on August 30th, September 27th, and October 25th. Our first boxed lunch will consist of a gyro, Greek fries, salad, and a piece of baklava.

With these fundraisers, we are looking to keep the number of volunteers limited to help ensure everyone’s safety. Signing up beforehand is CRUCIAL for us to understand how many additional volunteers are needed. For our traditional festival, this has always been a challenge for the committee getting volunteers to sign-up ahead of time. This is new territory for us and we need your support! Meetings for planning these events will be held every other Monday at 6:30 pm starting June 29th via ZOOM. Please email the festival email (greekfestivaldover@gmail.com) if you want to volunteer the day of or get involved in the planning prior to the events. All are welcome!

We hope to see you all soon!

Best,

Rebecca Maskwa & Robert Mitropoulos

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Festival Income Replacement Fund

Please help our Parish make our 2020 Budget

As you know we’ve had to cancel this year’s Festival due to the coronavirus.

Many Thanks to Jerry and Eloise Karabelas who have begun this fund with their $500 Donation, and their generosity of Matching up to $3000 from all donations.

This is how it will work –

All donations to the Fund will be matched up to $3000.

For example: If other donations total $7000 and Jerry and Eloise donate $3000 to match the first $3000 others have donated, Plus the $500 initial pledge, our Church winds up with $10,500.

Please let’s all rally around this Fund to make up for the lost revenue that we budgeted for this year’s Festival.

Keep in mind, No donation is too small.

George Coussoule

If you are giving an on-line donation please specify Festival Replacement Fund.

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Reminder: Donations can be made to the church electronically via the button on the top of our church web page.

www.annunciation.nh.goarch.org

Calendar

Church Calendar

June 28 to July 12, 2020

Sunday, June 28

3rd Sunday of Matthew

Monday, June 29

9:30AM Sts. Peter & Paul

6:30PM Festival ZOOM

Tuesday, June 30

Dover Friendly Soup Kitchen

Sunday, July 5

Konstantinos Demopoulos 40 Day Memorial

4th Sunday of Matthew

Monday, July 6

10:00AM Orthodox Life & Bible Study

6:30PM Stewardship Meeting

Wednesday, July 8

6:00PM Parish Council Mtg.

Sunday, July 12

5th Sunday of Matthew

Flyers

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