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Annunciation Church
Publish Date: 2020-08-23
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Annunciation Church

General Information

  • Phone:
  • (603) 742-7667
  • Street Address:

  • 93 Locust Street

  • Dover, NH 03820


Contact Information



Services Schedule

We ARE OPEN for live services

During this time of the COVID-19 pandemic we are also  livestreaming our services.

To access live stream of  Services please look on our Facebook page. 

https://www.facebook.com/annunciationchurch.dovernh/

REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.

 

Matins (Not at this time)


Liturgy
10:00 am

 



Other Parish Info
Directions: from Boston - take Rte 95 into NH, bear left on Rte 16 in Portsmouth, get off at Exit 8E for downtown Dover and turn left at the second light on Locust St. (follow public library sign). Go past the church on your left and turn left into the public library parking.

Father's Office Hours: Monday, Tuesday, Wedenseday, & Friday (10:00am - 4:00pm) Please schedule appointments

Secretary Office Hours: Tuesday-Friday (9:30am-12:30am)

 

In the event of a pastoral emergency please call Fr. Timothy's Emergency Line 978-238-0544 and he will get back to you.

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Apodosis of the Dormition in the First Tone

In giving birth you retained your virginity, and in dormition you did not forsake the world, O Theotokos. You were translated unto life, being the Mother of Life. And thus by virtue of your intercessions you deliver our souls from death.
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the Second Tone

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.
Τήν εν πρεσβείαις ακοίμητον Θεοτόκον, καί προστασίαις αμετάθετον ελπίδα, τάφος καί νέκρωσις ουκ εκράτησεν, ως γάρ ζωής Μητέρα, πρός τήν ζωήν μετέστησεν, ο μήτραν οικήσας αειπάρθενον.
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Prayer List

Please pray for our brothers and sisters: James,  Elizabeth, Tom, Kostas,   Alexandra, Rita, Connor, James,  Vasili, Sophia, Rachel, Nicole,  Christine,  Michael, Irina,  Abigail, Shirley,  Christopher, Malina, Andrew, Vera, Erin, Paula,  Milton, Galini, Yevgeniy, Alexey, Nadia, Vasiliki, Diane, Deborah, Jim,  Jave,  Kathy, Elaina,  Panagiota, John, Jo Anne,  James, Colleen, Barbara,  Paul, Tasso, Roula, Thomas,  Jim, Prescott, Sze, Prudence, Brittany, Dionysios,  Evangelia, Nikolaos, Penny, Taki, Maki, Andre, Pavlos, Stephanie, Phyllis, Ed,  George, Althea, Sofia, Irina, Ava Maria,  Maria, Jennifer, Anthony,  Timea, Paul, John, Bill, Emily & Family, John, Mikaela, Robert, Faith, Hope, Patrice, Randy.

If you or a loved one is going through a difficult time and would like the community to pray for you, please call the office and request to be added on the prayer list.  We will list the first names only in the weekly bulletin for six months, or until you ask to be removed from the list.  I will also make a special mention of the Orthodox names at the Proskomede. 

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Saints and Feasts

Theway
August 23

11th Sunday of Matthew


Dormitio
August 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).


Jbaptbhd
August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Προκείμενον. Second Tone. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 9:2-12.

Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

11th Sunday of Matthew
Κατὰ Ματθαῖον 18:23-35

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾿ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.


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General Announcements

CHURCH IS OPEN  and is also being live-streamed

Please note: There will be NO ORTHROS until further notice, Divine Liturgy only.

To access live stream of Services please look on our Facebook page. 

https://www.facebook.com/annunciationchurch.dovernh/

REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back. 

Eleventh Sunday of Matthew: CHURCH WILL BE OPEN & Will be Live streamed on Sunday, August 23rd. Divine Liturgy at 10 am.

Trisagion:  Today we will have a 10 year trisagion service for Patricia Lazarus O'Neill.  May her memory be eternal!

Church Service: Saturday, August 29th at 9:30 am Beheading of John the Baptist Divine Liturgy.

Orthodox Life and Bible Study: Will take place this week.  Monday, August 24th  at 10am (Live-stream) .  It will continue  on  Romans. Anyone is welcome to join.  

Sunday School Registration Form:  Please go to the following link to get online registration form. We do not have a start date at this time but want to be sure we have supplies for everyone. Please fill out this form even if you are unsure if you will return. This helps us plan for the future.
https://docs.google.com/forms/d/1uaN6RPooskOmo6ZgXQJ_L5OLKcCreT82t7g17DA87hA/edit?usp=drive_open

Festival Meeting:  Monday. August  24th at 6:30 pm via ZOOM. Email festival commttee @ (greekfestivaldover@gmail.com) to participate in ZOOM meeting . 

Join Zoom Meeting  You can use the link/information below to access meeting. 

https://zoom.us/j/3963940477?pwd=SUxTRldyTStxTVlneGtDOHA5dEt0QT09 

Meeting ID: 396 394 0477

Passcode: 546704

Please share Greek to Go Flyer in flyer section!

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COVID-19 PARISH REOPENING GUIDELINES

Dear Brothers and Sisters in the Household of God,  

Xronia Polla!

 With the blessings of Metropolitan Methodios, and abiding by all State and local governmental directives regarding the reopening of Churches and all Houses of Worship, your clergy and Parish Council have been diligently planning for the day our parish will once again be open to our stewards, families, and friends. That day will be Saturday, June 6th at 9:30am for the Divine Liturgy of the Saturday of Souls. In these challenging times, there will be certain directives that must be implemented and followed to assure the safest possible environment for the faithful to worship, partake of the Holy Sacraments and reconnect with fellow parishioners from a safe distance. 

Christ’s Church and this Parish have existed through persecution, plagues, infectious diseases, world wars, terrorist attacks, and other periods of challenge and concern. The Church and this community stand as a symbol of faith. The Church is the place where we come together as a community to pray, receive the sacraments and be in fellowship with one another. However, in this time, and because of the unpredictable nature of this insidious virus, there are directives, rules, and limitations, which we must accept in order to re-open and resume our liturgical practices in the safest possible way. These are rules—not suggestions—that we must enforce. We ask that each person understand and follow the directives listed below.  

Preparations:

  • According to the Center for Disease Control (CDC), any building unoccupied for 7 days or longer need only receive “normal routine cleaning.” Based on these guidelines, the Church will be thoroughly cleaned and disinfected prior to reopening.  From this baseline, the building will be disinfected and sanitized between each service, including high traffic, high touch areas like bathrooms, doorknobs, and handles, etc. 
  • The congregation size for any service will be limited to the current regulations in New Hampshire. The Governor has set a limit of 40% of our official capacity. Our official capacity is 350, therefore 40% of our capacity is 140. Nevertheless, social distancing requirements may decrease that number as necessary. Pre-marked seating must abide by the social distancing regulations of 6 feet in all directions.
  • If you are 65 years of age or older and if you have underlying health conditions, especially asthma, diabetes, hypertension, undergoing chemotherapy, or any age with known underlying conditions, you should stay home and continue to participate in the services via our Live Stream through Facebook or our Website.
  • If you are 65 years of age or older without known underlying health issues, we recommend that you consider staying home, participating in the services via our Live Stream
  • If you have any respiratory symptoms, fever or malaise at all, whether attributed to COVID-19 or not, you must stay home  

Advice from our Medical Team Advisors:

  • Parishioners who have a temperature greater than 100.4 F should stay home.
  • If you or anyone in your household have been exposed to anyone with a confirmed COVID-19 test you should not attend for at least 14 days. 

Additional Guidance from the NH Governor’s Economic Reopening Taskforce for Places of Worship:

Symptoms of COVID-19  Person has any of the following symptoms of COVID-19       

  • Fever (feeling feverish or a document temperature of 100.4 degrees Fahrenheit or higher;
  • Respiratory symptoms such as runny nose, nasal congestion, sore throat, cough or shortness of breath;
  • Whole body symptoms such as muscle aches, chills and severe fatigue;
  • Changes in the person’s sense of taste or smell?

    Risks of COVID-19

  • Person has been in close contact with someone who is suspected or confirmed to have COVID-19 in the past 14 days? (note: healthcare workers caring for COVID-19 patients while wearing appropriate personal protective equipment can attend)
  • Person has traveled in the past 14 days either:

              Internationally (outside the U.S.);

              By cruise ship; or

              Domestically (within the U.S.) outside of NH, VT, or ME on public transportation (e.g., bus, train, plane, etc.)

 Arriving at Church:

  • Upon entering the Church, hand sanitizer will be supplied to each parishioner.
  • If you are attending services at the Church, you must wear a protective mask at all times except for the moment when you may be receiving Holy Communion. If you do not have a mask, one will be given to you upon entering the Church.
  • If you are under medical instruction not to wear a mask, you must clearly indicate this to the Parish Council member upon entering.
  • If you are attending services with a child/children between the ages of two and five, a protective mask is at the discretion of the parent. Children under the age of 2 should not wear a protective mask. 
  • Only the front entrance, (under the portico) and handicap accessible entrances in the front and rear of the Church will be open. All other entrances will be locked. If entering from the front, please enter using the door to the hallway by the Church office and exit through the front doors in the Narthex.
  • Enter Only and Exit Only signs will be posted to further assist in the orderly flow of our Parishioners.
  • Access to the rear elevator will be available.
  • The doors that are designated for entrance/exiting the church should be propped open so there is no need to touch the door handles, and to provide better airflow into the Sanctuary.
  • The Fr. Athans Fellowship Hall will be closed and off limits for the foreseeable future. The downstairs Restrooms as well as the upstairs Restroom will be available. 
  • When arriving to Church, you should venerate the icons by bowing, but you should not physically kiss any icon. 
  • The Narthex will be staffed by one Parish Council member to assist you, as much as possible, without contact. Small candles will be given to you by a Parish Council member. You may still purchase Red devotional candles, but they will be placed by a Parish Council member on a side of your choosing of the iconostasis.
  • A donation tray will be set up in the Narthex for candles. Please bring appropriate change for donations as cash cannot be exchanged.
  • A Parish Council member will guide arriving parishioners to the Narthex to ensure appropriate distancing between arriving parishioners. Household family unit members may enter the Narthex together.  

Seating in the Church:

  • Seating inside the Church will be restricted to a 6 feet distance between parishioners (again defined as an “immediate household unit”) to the left and right and front and back. It is imperative that we maintain distancing at all times. Ushers will be present to seat you at an appropriate distance from other parishioners inside the Church. 
  • Family members who are not part of the same household must sit 6 feet apart without exception. 
  • There will be markers throughout the Church to help assure appropriate distancing.

Receiving Holy Communion:

  • Fr. Timothy will administer Holy Communion in our traditional manner.
  • Beginning from the rear pews, a Parish Council member will guide you down the center aisle, row by row. Following Holy Communion, each Parishioner will return to their pews via the side aisles. One-Way aisles will be marked. Please remember proper social distancing.
  • Per the Metropolis of Boston, the faithful should be encouraged/instructed to tilt their heads back and open their mouth widely so that the priest can drop the Holy Communion in without the person closing his/her mouth on the spoon.
  • The faithful should not wipe their lips/mouth on the communion cloth.
  • No Antidoron will be given during Holy Communion.

 Exiting the Church: 

  • At the conclusion of the Liturgy you will exit as directed by a Parish Council member, again beginning from the rear pews and moving up the center aisle, row by row to receive Antidoron. Please remember proper social distancing. The Antidoron will be placed in your hands with tongs.
  • The final hands-free collection offering will be set up in the back of the Narthex as you are about to exit.  Please be ready to make your offering into the collection basket. It is imperative that there is no lingering in the Narthex. Please exit the Church expeditiously using the Front Door (marked Exit Only).
  • There will be no fellowship hour following services.

The foregoing rules for attending Liturgy and other services at our Church were taken from State directives, local guidelines, and the direction and guidance of His Eminence Metropolitan Methodios. Our collective intent is to assure all our Stewards, their families and our many friends, a safe and comforting experience in the Household of God. We want to see you, we want to pray with you, but above all, we want you all to be safe, healthy and able to worship in a manner that is best for our entire Parish. 

May God continue to bless you and your families and keep you safe! 

Fr. Timothy Curren                                                                              George P. Coussoule 

Parish Priest                                                                                        Parish Council President

 

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Reminder: Donations can be made to the church electronically via the button on the top of our church web page.
www.annunciation.nh.goarch.org
 
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Calendar

  • Church Calendar

    August 23 to September 1, 2020

    Sunday, August 23

    Patricia Lazarus O'Neill 10 yr trisagion

    Monday, August 24

    10:00AM Orthodox Life & Bible Study

    6:30PM Festival ZOOM

    Saturday, August 29

    9:30AM Beheading of St. John the Baptist

    Sunday, August 30

    Festival Replacement Lunch Event

    Monday, August 31

    10:00AM Orthodox Life & Bible Study

    Tuesday, September 1

    Ecclesiastical New Year

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Flyers

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Festival Replacement News

Hello! 

We are doing a great job planning for our next event and wanted to get back onto our normal schedule for meetings.  We will meet on August 10th and August 24th at 6:30 pm for final planning.  You can use the link/information below to access both meetings.  We really appreciate everyone's help so far in making this possible!
 
Best,
Robert and Rebecca
 

Topic: 'Greek To Go' Meeting 

Join Zoom Meeting

https://zoom.us/j/3963940477?pwd=SUxTRldyTStxTVlneGtDOHA5dEt0QT09

 

Meeting ID: 396 394 0477

Passcode: 546704

  

Dear Parishioners,

The Festival committee had a GREAT meeting to discuss potential fundraisers to help the efforts with the Festival Income Replacement Fund.Thank you to those who attended and provided feedback! There was a lot of interest in setting up a to-go/pickup boxed lunch out of the church. There has been a lot of success from other Parishes with similar events and we believe that it will generate a lot of funds for us as well. We will be doing three lunch events on August 30th, September 27th, and October 25th. Our first boxed lunch will consist of a gyro, Greek fries, salad, and a piece of baklava. Flyer for the boxed lunches is in the flyer section of this bulletin.

With these fundraisers, we are looking to keep the number of volunteers limited to help ensure everyone’s safety. Signing up beforehand is CRUCIAL for us to understand how many additional volunteers are needed. For our traditional festival, this has always been a challenge for the committee getting volunteers to sign-up ahead of time. This is new territory for us and we need your support! Meetings for planning these events will be held every other Monday at 6:30 pm starting June 29th via ZOOM. Please email the festival email (greekfestivaldover@gmail.com) if you want to volunteer the day of or get involved in the planning prior to the events. All are welcome!

We hope to see you all soon!

Best, 

Rebecca Maskwa & Robert Mitropoulos

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