We ARE OPEN for live services
During this time of the COVID-19 pandemic we are also livestreaming our services.
To access live stream of Services please look on our Facebook page.
https://www.facebook.com/annunciationchurch.dovernh/
REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.
Matins (Not at this time)
Liturgy
10:00 am
Other Parish Info
Directions: from Boston - take Rte 95 into NH, bear left on Rte 16 in Portsmouth, get off at Exit 8E for downtown Dover and turn left at the second light on Locust St. (follow public library sign). Go past the church on your left and turn left into the public library parking.
Father's Office Hours: Monday, Tuesday, Wedenseday, & Friday (10:00am - 4:00pm) Please schedule appointments
Secretary Office Hours: Tuesday-Friday (9:30am-12:30am)
In the event of a pastoral emergency please call Fr. Timothy's Emergency Line 978-238-0544 and he will get back to you.
Reading is under copyright and is used with permission, all rights reserved by: Fr. Seraphim Dedes
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Please pray for our brothers and sisters: James, Elizabeth, Tom, Kostas, Alexandra, Rita, Connor, James, Vasili, Sophia, Rachel, Nicole, Christine, Michael, Irina, Abigail, Shirley, Christopher, Malina, Andrew, Vera, Erin, Paula, Milton, Galini, Yevgeniy, Alexey, Nadia, Vasiliki, Diane, Deborah, Jim, Jave, Kathy, Elaina, Panagiota, John, Jo Anne, James, Colleen, Barbara, Paul, Tasso, Roula, Thomas, Jim, Prescott, Sze, Prudence, Brittany, Dionysios, Evangelia, Nikolaos, Penny, Taki, Maki, Andre, Pavlos, Stephanie, Phyllis, Ed, George, Althea, Sofia, Irina, Ava Maria, Maria, Jennifer, Anthony, Timea, Paul, John, Bill, Emily & Family, John, Mikaela, Robert, Faith, Hope, Patrice, Randy, Fotios.
If you or a loved one is going through a difficult time and would like the community to pray for you, please call the office and request to be added on the prayer list. We will list the first names only in the weekly bulletin for six months, or until you ask to be removed from the list. I will also make a special mention of the Orthodox names at the Proskomede.
For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).
It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.
Prokeimenon. Third Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.
The reading is from St. Paul's First Letter to the Corinthians 15:1-11.
Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.
Προκείμενον. Third Tone. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 15:1-11.
Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, διʼ οὗ καὶ σῴζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς. καὶ ὅτι ἐτάφη· καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς· καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν· ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ. Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλʼ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί. Εἴτε οὖν ἐγώ, εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
12th Sunday of Matthew
The Reading is from Matthew 19:16-26
At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.
And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
12th Sunday of Matthew
Κατὰ Ματθαῖον 19:16-26
Τῷ καιρῷ ἐκείνῳ, νεανίσκος τις προσῆλθε τῷ Ἰησοῦ, γονυπετῶν αὐτόν, καὶ λέγων· Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον; ‘O δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς. λέγει αὐτῷ· ποίας; ὁ δὲ ᾿Ιησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ; ἔφη αὐτῷ ὁ ῾Ιησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. ῾Ο δὲ ᾿Ιησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι; ἐμβλέψας δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.
CHURCH IS OPEN and is also being live-streamed
Please note: There will be NO ORTHROS until further notice, Divine Liturgy only.
To access live stream of Services please look on our Facebook page.
https://www.facebook.com/annunciationchurch.dovernh/
REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.
Twelfth Sunday of Matthew: CHURCH WILL BE OPEN & Will be Live streamed on Sunday, August 30th. Divine Liturgy at 10 am.
Church Service: Saturday, August 29th at 9:30 am Beheading of John the Baptist Divine Liturgy.
Greek-To-Go: This Sunday, August 30th in church parking lot. First drive thru festival replacement lunch. Gyro, Greek fires and Greek salad are on the menu with baklava for dessert. (See flyer in flyer section)
Orthodox Life and Bible Study: Will take place this week. Monday, August 31st at 10am (Live-stream) . It will continue on Romans. Anyone is welcome to join.
Sunday School Registration Form: Please go to the following link to get online registration form. We do not have a start date at this time but want to be sure we have supplies for everyone. Please fill out this form even if you are unsure if you will return. This helps us plan for the future.
https://docs.google.com/forms/d/1uaN6RPooskOmo6ZgXQJ_L5OLKcCreT82t7g17DA87hA/edit?usp=drive_open
Please share Greek to Go Flyer in flyer section!
We would like to thank Strafford House of Pizza and the South Berwick House of Pizza for their very generous donations!
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COVID-19 PARISH REOPENING GUIDELINES
Dear Brothers and Sisters in the Household of God,
Xronia Polla!
With the blessings of Metropolitan Methodios, and abiding by all State and local governmental directives regarding the reopening of Churches and all Houses of Worship, your clergy and Parish Council have been diligently planning for the day our parish will once again be open to our stewards, families, and friends. That day will be Saturday, June 6th at 9:30am for the Divine Liturgy of the Saturday of Souls. In these challenging times, there will be certain directives that must be implemented and followed to assure the safest possible environment for the faithful to worship, partake of the Holy Sacraments and reconnect with fellow parishioners from a safe distance.
Christ’s Church and this Parish have existed through persecution, plagues, infectious diseases, world wars, terrorist attacks, and other periods of challenge and concern. The Church and this community stand as a symbol of faith. The Church is the place where we come together as a community to pray, receive the sacraments and be in fellowship with one another. However, in this time, and because of the unpredictable nature of this insidious virus, there are directives, rules, and limitations, which we must accept in order to re-open and resume our liturgical practices in the safest possible way. These are rules—not suggestions—that we must enforce. We ask that each person understand and follow the directives listed below.
Preparations:
Advice from our Medical Team Advisors:
Additional Guidance from the NH Governor’s Economic Reopening Taskforce for Places of Worship:
Symptoms of COVID-19 Person has any of the following symptoms of COVID-19
Risks of COVID-19
Internationally (outside the U.S.);
By cruise ship; or
Domestically (within the U.S.) outside of NH, VT, or ME on public transportation (e.g., bus, train, plane, etc.)
Arriving at Church:
Seating in the Church:
Receiving Holy Communion:
Exiting the Church:
The foregoing rules for attending Liturgy and other services at our Church were taken from State directives, local guidelines, and the direction and guidance of His Eminence Metropolitan Methodios. Our collective intent is to assure all our Stewards, their families and our many friends, a safe and comforting experience in the Household of God. We want to see you, we want to pray with you, but above all, we want you all to be safe, healthy and able to worship in a manner that is best for our entire Parish.
May God continue to bless you and your families and keep you safe!
Fr. Timothy Curren George P. Coussoule
Parish Priest Parish Council President
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Anastasia Mock 40 day trisagion
Festival Replacement Lunch Event
10:00AM Orthodox Life & Bible Study
Ecclesiastical New Year
9:30AM Nativity of the Theotokos
National Clergy-Laity Congress Virtual Mtg.
Theofano Chrysafidis 4 yr memorial
Flyer for the first Festival Replacement Luncheon.
Our church publication for September - October 2020
Stewardship Form for 2020
Covid-19 Directives issued by the Greek Archdiocese of America.
Recommendations concerning Covid-19
Greek-to-Go
Lunch Events
To-go / Pick-up Boxed Lunch
Out of the Church
August 30
September 27
October 25
ONLINE ORDERS ONLY !
ORDER AT: HTTP://WWW.ANNUNUCIATION.NH.GOARCH.ORG/
PICK UP BEHIND CHURCH IN PARKING LOT
First Boxed Lunch will be:
Handmade Gyro, Greek Fries, Greek Salad $15
Baklava $3
Don’t Miss it!
HAVE QUESTIONS? GREEKFESTIVALDOVER@GMAIL.COM