We ARE OPEN for live services
During this time of the COVID-19 pandemic we are also livestreaming our services.
To access live stream of Services please look on our Facebook page.
https://www.facebook.com/annunciationchurch.dovernh/
REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.
Matins: 8:45
Liturgy
10:00 am
Other Parish Info
Directions: from Boston - take Rte 95 into NH, bear left on Rte 16 in Portsmouth, get off at Exit 8E for downtown Dover and turn left at the second light on Locust St. (follow public library sign). Go past the church on your left and turn left into the public library parking.
Father's Office Hours: Tuesday-Friday (10:00am -3:00pm) Please schedule appointments
Secretary Office Hours: Tuesday-Friday (9:30am-12:30am)
In the event of a pastoral emergency please call Fr. Anthony's Emergency Line 401-662-5259 and he will get back to you.
Reading is under copyright and is used with permission, all rights reserved by: Fr. Seraphim Dedes
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Please pray for our brothers and sisters:
Tom, Fotios, Sophia, Amy, Howard, Irina, Glenn, Elizabeth, Kosta, Deborah, Roula, Jim.
In keeping with a common Church tradition, going forward
we will keep names on the parish prayer list for 40 days.
If you wish to offer names for prayer, please send those via e-mail to the church office at:
annunciationdover@gmail.com,
or call the office at 742-7667.
Please give first names only, and preferably full names, not nicknames.
Our righteous Mother Xenia of Rome was of a distinguished family. While her parents were preparing to wed her, she stole away secretly, taking two handmaids with her, and departed for Mylasa of Karia in Asia Minor, and there she completed her life in asceticism. She was ordained deaconess by Paul, her spiritual father, who became Bishop of Mylasa. Although she was originally named Eusebia, to conceal her identity, she took the name Xenia - which means "stranger" in Greek - because of her estrangement from her country.
This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).
After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).
About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.
Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.
His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:
Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.
This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).
Prokeimenon. Plagal Fourth Tone. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.
The reading is from St. Paul's First Letter to Timothy 1:15-17.
Timothy, my son, the saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory to the ages of ages. Amen.
Προκείμενον. Plagal Fourth Tone. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.
τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον α' 1:15-17.
Τέκνον Τιμόθεε, πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ· ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον. Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῶ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
14th Sunday of Luke
The Reading is from Luke 18:35-43
At that time, as Jesus drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.
14th Sunday of Luke
Κατὰ Λουκᾶν 18:35-43
Τῷ καιρῷ ἐκείνῳ, ᾿Εγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ῾Ιεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν· ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη ταῦτα. ἀπήγγειλαν δὲ αὐτῷ ὅτι ᾿Ιησοῦς ὁ Ναζωραῖος παρέρχεται. καὶ ἐβόησε λέγων· ᾿Ιησοῦ υἱὲ Δαυΐδ, ἐλέησόν με· καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με. σταθεὶς δὲ ὁ ᾿Ιησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτὸν λέγων· τί σοι θέλεις ποιήσω; ὁ δὲ εἶπε· Κύριε, ἵνα ἀναβλέψω. καὶ ὁ ᾿Ιησοῦς εἶπεν αὐτῷ· ἀνάβλεψον· ἡ πίστις σου σέσωκέ σε. καὶ παραχρῆμα ἀνέβλεψε, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν Θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ Θεῷ.
CHURCH IS OPEN and is also being live-streamed
Please note: ORTHROS WILL BEGIN ON SUNDAYS AT 8:45
Remember, you can now watch our live stream of the Divine Liturgy and other services directly on the Church website:
REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.
Memorials: Today there will be a one year memorial for Georgia Evangelatos, and a three year trisagion for Efrosini Veziris. May their memory be eternal!
Church Services this week:
Orthodox Life: Thursday, January 28th at 10 am. Anyone is welcome to join. We will begin in the church and move into the parish library.
2021 Offering Books: available in the Narthex and the church office.
Communion Prayers: Fr. Anthony has printed Pre-communion Prayers and Post-communion prayers for your convenience. Please feel free to take one in the narthex (also available in the flyer section of this Bulletin).
Sunday School Lessons: Take home lessons are available in the narthex and in the flyer section the electronic bulletin. Please take for appropriate grade level.
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Congratulations to our
2021 Parish Council
President - Abigail Karoutas
Vice President - Michael Frudakis
Secretary — Robin Schumaker
Treasurer — Anthi Delintsiotis
Assistant Treasurer — Dexter Tarbox
Heidi Atkinson, Althea Coussoule, George Coussoule, Paul Karoutas, Kimon Lalas, Toby Weir.
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My Fellow Parishioners,
I know that this truly has been a very difficult year for all of us trying to keep Our Church and our lives functioning as best as possible due to the Coronavirus Pandemic.
We are still under the COVID-19 Guidelines that came out on June 1, 2020 for our Church which state:
1. If you are attending services at the Church, you Must wear a protective mask at all times except for the moment when you may be receiving Holy Communion".
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COVID-19 PARISH REOPENING GUIDELINES
Dear Brothers and Sisters in the Household of God,
With the blessings of Metropolitan Methodios, and abiding by all State and local governmental directives regarding the reopening of Churches and all Houses of Worship, your clergy and Parish Council have been diligently planning for the day our parish will once again be open to our stewards, families, and friends. That day will be Saturday, June 6th at 9:30am for the Divine Liturgy of the Saturday of Souls. In these challenging times, there will be certain directives that must be implemented and followed to assure the safest possible environment for the faithful to worship, partake of the Holy Sacraments and reconnect with fellow parishioners from a safe distance.
Christ’s Church and this Parish have existed through persecution, plagues, infectious diseases, world wars, terrorist attacks, and other periods of challenge and concern. The Church and this community stand as a symbol of faith. The Church is the place where we come together as a community to pray, receive the sacraments and be in fellowship with one another. However, in this time, and because of the unpredictable nature of this insidious virus, there are directives, rules, and limitations, which we must accept in order to re-open and resume our liturgical practices in the safest possible way. These are rules—not suggestions—that we must enforce. We ask that each person understand and follow the directives listed below.
Preparations:
Advice from our Medical Team Advisors:
Additional Guidance from the NH Governor’s Economic Reopening Taskforce for Places of Worship:
Symptoms of COVID-19 Person has any of the following symptoms of COVID-19
Risks of COVID-19
Internationally (outside the U.S.);
By cruise ship; or
Domestically (within the U.S.) outside of NH, VT, or ME on public transportation (e.g., bus, train, plane, etc.)
Arriving at Church:
Seating in the Church:
Receiving Holy Communion:
Exiting the Church:
The foregoing rules for attending Liturgy and other services at our Church were taken from State directives, local guidelines, and the direction and guidance of His Eminence Metropolitan Methodios. Our collective intent is to assure all our Stewards, their families and our many friends, a safe and comforting experience in the Household of God. We want to see you, we want to pray with you, but above all, we want you all to be safe, healthy and able to worship in a manner that is best for our entire Parish.
May God continue to bless you and your families and keep you safe!
George P. Coussoule
Parish Council President
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Efrosini Veziris 3 year trisagion
Georgia Evangelatos - 1 yr. memorial
8:45AM Orthros
10:00AM Divine Liturgy
10:00AM Orthodox Life
8:45AM Three Hierarchs (Orthros & Liturgy)
6:00PM Great Vespers
Helen Boyatsis 40 day memorial
8:45AM Orthros
10:00AM Divine Liturgy
8:45AM Orthros
10:00AM Liturgy - Presentation of the Lord
7:00PM Orthodox Life
6:00PM Great Vespers
8:45AM Orthros
10:00AM Divine Liturgy
Our monthly publication including parish calendar and news.
Pre-communion Prayers and Post-communion Prayers
The Stewardship form for 2021
Our monthly publication of all our parish news and happenings.
Sunday School Lesson for November 8, 2020
The monthly publication that has all the news of the church ministries as well as a calendar listing the events for November.
Covid-19 Directives issued by the Greek Archdiocese of America.
Recommendations concerning Covid-19